S. George
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S. George - Sabine Baring-Gould
Sabine Baring-Gould
S. George
Published by Good Press, 2022
goodpress@okpublishing.info
EAN 4064066461157
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Curious Myths of the Middle Ages — S. George
Table of Contents
AMORE interesting task for the comparative mythologist can hardly be found, than the analysis of the legends attaching to this celebrated soldier-martyr;—interesting, because these legends contain almost unaltered representative myths of the Semitic and Aryan peoples, and myths which may be traced with certainty to their respective roots.
The popular traditions current relating to the Cappadocian martyr are distinct in the East and the West, and are alike sacred myths of faded creeds, absorbed into the newer faith, and recoloured. On dealing with these myths, we are necessarily drawn into the discussion as to whether such a person as S. George existed, and if he did exist, whether he were a Catholic or a heretic. Eusebius says (Eccl. Hist. B. viii. c. 5), Immediately on the first promulgation of the edict (of Diocletian), a certain man of no mean origin, but highly esteemed for his temporal dignities, as soon as the decree was published against the Churches in Nicomedia, stimulated by a divine zeal, and excited by an ardent faith, took it as it was openly placed and posted up for public inspection, and tore it to pieces as a most profane and wicked act. This, too, was done when two of the Caesars were in the city, the first of whom was the eldest and chief of all, and the other held the fourth grade of the imperial dignity after him. But this man, as the first that was distinguished there in this manner, after enduring what was likely to follow an act so daring, preserved his mind calm and serene until the moment when his spirit fled.
This martyr, whose name Eusebius does not give, has been generally supposed to be S. George, and if so, this is nearly all we know authentic concerning him. But popular as a saint he unquestionably was, from a very early age. He is believed to have suffered at Nicomedia in 303, and his worship was soon extended through Phœnicia, Palestine, and the whole East. In the seventh century he had two Churches in Rome; in Gaul he was honoured in the fifth century. In an article contributed to the Transactions of the Royal Society of Literature[1], Mr. Hogg speaks of a Greek inscription copied from a very ancient church, originally a heathen temple at Ezra, in Syria, dated A.D. 346, in which S. George is spoken of as a holy martyr. This is important testimony, as at this very time was living the other George, the Alexandrian bishop, (d. 362) with whom the Saint is sometimes confounded.
The earliest acts quoted by the Bollandists, are in Greek, and belong to the sixth century; they are fabulous. Beside these, are some Latin acts, said to have been composed by Pasikrâs, the servant of the martyr, which belong to the eighth century, and