The Science of Getting Rich (Inclusive Edition)
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About this ebook
Are you looking to achieve financial abundance? Or you have already achieved some financial success and you're looking to reach new heights? Maybe you find joy in giving and would like to attract riches so that you may give more generously to others. Regardless of your motive, there is a science to attracting and obtaining financial abundance.
"The Science of Getting Rich (Inclusive Edition)" is an edit of the highly influential book by Wallace D. Wattles. The original text has been mentioned and referenced by some of the world's most inspirational thought-leaders, successful entrepreneurs, coaches, and authors. It's methodologies suggested ideas are simple to implement and the results have been proven to be successful.
Whether you are reading this for the first time, returning for a much-needed refresher, or sharing a copy of the classic book to lift up others, "The Science of Getting Rich (Inclusive Edition)" provides easy to understand information as it shares the necessary content to achieve your financial goals. Financial abundance does exist, riches are available to all of us, and in this special edition of a timeless classic, everyone is welcome.
Wallace D. Wattles
Wallace Delois Wattles (1860-1911) was the author of numerous books, the best known of which is The Science of Getting Rich. He experienced failure after failure in his early life until after many years of study and experimentation he formulated a set of principles that, with scientific precision, create financial and spiritual wealth. He died a prosperous man in 1911.
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The Science of Getting Rich (Inclusive Edition) - Wallace D. Wattles
RICH
CHAPTER 1.
THE RIGHT TO BE RICH
Whatever may be said in praise of poverty, the fact remains that it is not possible to live a really complete or successful life unless one is rich. No one can rise to their greatest possible height in talent or soul development unless they have plenty of money; for to unfold the soul and to develop talent, one must have many things to use, and one may not have these things unless they have money to buy them with.
We develop in mind, soul, and body by making use of things, and society is so organized that we must have money in order to become the possessor of things; therefore, the basis of all advancement for people must be the science of getting rich.
The object of all life is development; and everything that lives has an inalienable right to all the development it is capable of attaining.
Our right to life means our right to have the free and unrestricted use of all the things which may be necessary to our fullest mental, spiritual, and physical unfoldment; or, in other words, our right to be rich.
In this book, I shall not speak of riches in a figurative way; to be really rich does not mean to be satisfied or contented with a little. No one ought to be satisfied with a little if they are capable of using and enjoying more. The purpose of Nature is the advancement and unfoldment of life; and every person should have all that can contribute to the power, elegance, beauty, and richness of life; to be content with less is sinful.
Those who own all they want for the living of all the life they are capable of living are rich; and no one who has not plenty of money can have all they want. Life has advanced so far, and become so complex, that even the most ordinary person requires a great amount of wealth in order to live in a manner that even approaches completeness. Every person naturally wants to become all that they are capable of becoming; this desire to realize innate possibilities is inherent in human nature; we cannot help wanting to be all that we can be. Success in life is becoming what you want to be; you can become what you want to be only by making use of things, and you can have the free use of things only as you become rich enough to buy them. To understand the science of getting rich is therefore the most essential of all knowledge.
There is nothing wrong in wanting to get rich. The desire for riches is really the desire for a richer, fuller, and more abundant life; and that desire is praiseworthy. Anyone who does not desire to live more abundantly is abnormal, and so one who does not desire to have money enough to buy all they want is abnormal.
There are three motives for which we live; we live for the body, we live for the mind, and we live for the soul. No one of these is better or holier than the other; all are alike desirable, and no one of the three - body, mind, or soul – can live fully if either of the others is cut short of full life and expression. It is not right or noble to live only for the soul and deny mind or body; and it is wrong to live for the intellect and deny body and soul.
We are all acquainted with the loathsome consequences of living for the body and denying both mind and soul; and we see that real life means the complete expression of all that we can give forth through body, mind, and soul. Whatever they may say, no person can be really happy or satisfied unless their body is living fully in every function, and unless the same is true of their mind and their soul. Wherever there is unexpressed possibility, or function not performed, there is unsatisfied desire. Desire is possibility seeking expression, or function seeking performance.
We may not live fully in body without good food, comfortable clothing, and warm shelter, and without freedom from excessive toil. Rest and recreation are also necessary to our physical life.
We cannot live fully in mind without books and time to study them, without opportunity for travel and observation, or without intellectual companionship.
To live fully in mind, we must have intellectual recreations, and must surround ourselves with all the objects of art and beauty we are capable of using and appreciating.
To live fully in soul, we must have love; and love is denied expression by poverty.
Our highest happiness is found in the bestowal of benefits on those we love; love finds its most natural and spontaneous expression in giving. The person who has nothing to give cannot fill their place as a husband, wife, father, mother, as a citizen, or as a human being. It is in the use of material things that one finds full life for their body, develops their mind, and unfolds their soul. It is therefore of supreme importance to us that we should be rich.
It is perfectly right that you should desire to be rich; if you are a normal person you cannot help doing so. It is perfectly right that you should give your best attention to the Science of Getting Rich, for it is the noblest and most necessary of all studies. If you neglect this study, you are derelict in your duty to yourself, to God, and to humanity; for you can render God and humanity no greater service than to make the most of yourself.
CHAPTER 2.
THERE IS A SCIENCE OF GETTING RICH
There is a Science of getting rich, and it is an exact science, like algebra or arithmetic. There are certain laws which govern the process of acquiring riches; once these laws are learned and obeyed by anyone, they will get rich with mathematical certainty.
The ownership of money and property comes as a result of doing things in a certain way; those who do things in this Certain Way, whether on purpose or accidentally, get rich; while those who do not do things in this Certain Way, no matter how hard they work or how able they are, remain poor.
It is a natural law that like causes always produce like effects; and, therefore, anyone who learns to do things in this Certain Way will infallibly get rich.
That the above statement is true is shown by the following facts:
Getting rich is not a matter of environment, for, if it were, all the people in certain neighborhoods would become wealthy; the people of one city would all be rich, while those of other towns would all be poor; or the inhabitants of one state would roll in wealth, while those of an adjoining state