The Two Cultures and the Scientific Revolution
By C. P. Snow
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About this ebook
C. P. Snow
C. P. Snow was born in Leicester in 1905 and educated at a secondary school. He started his career as a professional scientist, though writing was always his ultimate aim. He won a research scholarship to Cambridge and became a Fellow of his college in 1930. He continued his academic life there until the beginning of the Second World War, by which time he had already begun his masterwork – the eleven-volume Strangers and Brothers sequence, two of which (The Masters and The New Men) were jointly awarded the James Tait Black Memorial Prize in 1954. His other novels include The Search, The Malcontents and In Their Wisdom, the last of which was shortlisted for the Booker Prize in 1974. Snow became a civil servant during the war and went on to become a Civil Service commissioner, for which he received a knighthood. He married a fellow novelist, Pamela Hansford Johnson, in 1950 and delivered his famous lecture, The Two Cultures, that same year. C. P. Snow died in 1980.
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The Two Cultures and the Scientific Revolution - C. P. Snow
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Publisher’s Note
Although in most cases we have retained the Author’s original spelling and grammar to authentically reproduce the work of the Author and the original intent of such material, some additional notes and clarifications have been added for the modern reader’s benefit.
We have also made every effort to include all maps and illustrations of the original edition the limitations of formatting do not allow of including larger maps, we will upload as many of these maps as possible.
THE TWO CULTURES AND THE SCIENTIFIC REVOLUTION
By
C. P. Snow
THE REDE LECTURE 1959
TABLE OF CONTENTS
Contents
TABLE OF CONTENTS 4
I — THE TWO CULTURES 5
II — INTELLECTUALS AS NATURAL LUDDITES 15
III — THE SCIENTIFIC REVOLUTION 18
IV — THE RICH AND THE POOR 24
REQUEST FROM THE PUBLISHER 29
I — THE TWO CULTURES
It is about three years since I made a sketch in print of a problem which had been on my mind for some time.{1} It was a problem I could not avoid just because of the circumstances of my life. The only credentials I had to ruminate on the subject at all came through those circumstances, through nothing more than a set of chances. Anyone with similar experience would have seen much the same things and I think made very much the same comments about them. It just happened to be an unusual experience. By training I was a scientist: by vocation I was a writer. That was all. It was a piece of luck, if you like, that arose through coming from a poor home.
But my personal history isn’t the point now. All that I need say is that I came to Cambridge and did a bit of research here at a time of major scientific activity. I was privileged to have a ringside view of one of the most wonderful creative periods in all physics. And it happened through the flukes of war—including meeting W. L. Bragg in the buffet on Kettering station on a very cold morning in 1939, which had a determining influence on my practical life—that I was able, and indeed morally forced, to keep that ringside view ever since. So for thirty years I have had to be in touch with scientists not only out of curiosity, but as part of a working existence. During the same thirty years I was trying to shape the books I wanted to write, which in due course took me among writers.
There have been plenty of days when I have spent the working hours with scientists and then gone off at night with some literary colleagues. I mean that literally. I have had, of course, intimate friends among both scientists and writers. It was through living among these groups and much more, I think, through moving regularly from one to the other and back again that I got occupied with the problem of what, long before I put it on paper, I christened to myself as the ‘two cultures’. For constantly I felt I was moving among two groups—comparable in intelligence, identical in race, not grossly different in social origin, earning about the same incomes, who had almost ceased to communicate at all, who in intellectual, moral and psychological climate had so little in common that instead of going from Burlington House or South Kensington to Chelsea, one might have crossed an ocean.
In fact, one had travelled much further than across an ocean—because after a few thousand Atlantic miles, one found Greenwich Village talking precisely the same language as Chelsea, and both having about as much communication with M.I.T. as though the scientists spoke nothing but Tibetan. For this is not just our problem; owing to some of our educational and social idiosyncrasies, it is slightly exaggerated here,