Philosophy of War: A Brief Analysis on Principles and Justifications
By Joel Steele
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About this ebook
Joel Steele
Joel Steele (MA, Liberty University) is an independent researcher. His primary research interests include: philosophy of western thought, ancient literature, and political theory.
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Philosophy of War - Joel Steele
Philosophy of War
A Brief Analysis on Principles and Justifications
Joel Steele
Philosophy of War
A Brief Analysis on Principles and Justifications
Copyright © 2020 Joel Steele. All rights reserved. Except for brief quotations in critical publications or reviews, no part of this book may be reproduced in any manner without prior written permission from the publisher. Write: Permissions, Wipf and Stock Publishers, 199 W. 8th Ave., Suite 3, Eugene, OR 97401.
Resource Publications
An Imprint of Wipf and Stock Publishers
199 W. 8th Ave., Suite 3
Eugene, OR 97401
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paperback isbn: 978-1-7252-8526-2
hardcover isbn: 978-1-7252-8527-9
ebook isbn: 978-1-7252-8528-6
Manufactured in the U.S.A. 09/24/20
Such is War: such the commander who conducts it; such the theory which rules it. But War is no past time; no mere passion for venturing and winning; no work of a free enthusiasm; it is a serious means for a serious object.
—Clausewitz
Table of Contents
Title Page
Preface
Introduction
Chapter 1: The Peloponnesian War
Chapter 2: The World Wars
Chapter 3: The Soviet-Afghan War
Bibliography
Preface
This analysis draws on theories from three theorists—Carl von Clausewitz, Sun-tzu, and Thomas Aquinas—for insights into theories on war and justifications for waging war. Although Thomas Aquinas is known more for his contributions to theology and philosophy, he was included in this project because his ideas pertaining to just war
have a semblance of theory. The theoretical and philosophical contributions developed by these three theorists are used to evaluate specifically chosen wars across a broad historical spectrum; they include: the Peloponnesian War, the World Wars, and the Soviet-Afghan War. A historiography of the literature for each war is provided, followed by an evaluation through the lens of the three theorists. Primary sources were used to extract information regarding the chosen wars; these include: Thucydides, John Keynes, the Treaty of Versailles, State Department Bureau of Public Affairs, The Russian General Staff, and the memoirs of Vladislav Tamarov, published in his book, Afghanistan: A Russian Soldier’s Story. The primary sources extracted from the theories come from the theorists’ own publications; they include: On War, by Clausewitz; Summa Theologica, by Thomas Aquinas; and The Art of War, attributed to Sun-tzu. The theories pertaining to war developed by Clausewitz, Sun-tzu, and Aquinas are not constrained by time periods; they are applicable to the past, present, and future. The properties from which the theories consist have always existed within humanity, but it took certain minds to extrapolate through observations their place among civilizations as they evolved and clashed.
Introduction
The act of war has simultaneously produced horrific conditions for civilizations and created the possibility of liberation for those bound by forced inhumane suffering brought on by their oppressors. Clausewitz, one of the greatest theorists to write about war, argued that no sensible man starts a war, or at least he should not do so, without having a clear vision as to what he intends to achieve and how he intends to conduct it.¹ Sun-tzu, if he ever actually existed, also wrote theories on war, or at least these ancient theories we have are credited to this historical actor. Nonetheless, Sun-tzu’s and Clausewitz’s theories are studied by military institutions all over the world. According to Clausewitz, War therefore is an act of violence intended to compel our opponent to fulfill our will.
² Society has an understanding of what defines war. However, the conditions in which a society is justified for initiating war are less agreeable. Military power and military development, on a global scale, seem to have challenged civilized political systems, forcing them to strike a balance between the destructiveness of warfare and providing a strong deterrence against radical entities set on waging war. This is not an easy task. However, there is an available standard developed from the best Western sources.
Thomas Aquinas developed a justification for waging war that he extracted from the Greek philosopher Aristotle, Christian theology, and Scripture. It can be summed up by focusing on three things: First, war does not belong to the private citizen, therefore only rulers charged with protecting the commonwealth have the moral authority to initiate war by calling upon the state’s citizens. Second, the enemy must deserve to have war