Chosen Peoples: Being the First "Arthur Davis Memorial Lecture" delivered before the Jewish Historical Society at University College on Easter-Passover Sunday, 1918/5678
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Israel Zangwill
Israel Zangwill (1864-1926) was a British writer. Born in London, Zangwill was raised in a family of Jewish immigrants from the Russian Empire. Alongside his brother Louis, a novelist, Zangwill was educated at the Jews’ Free School in Spitalfields, where he studied secular and religious subjects. He excelled early on and was made a teacher in his teens before studying for his BA at the University of London. After graduating in 1884, Zangwill began publishing under various pseudonyms, finding editing work with Ariel and The London Puck to support himself. His first novel, Children of the Ghetto: A Study of Peculiar People (1892), was published to popular and critical acclaim, earning praise from prominent Victorian novelist George Gissing. His play The Melting Pot (1908) was a resounding success in the United States and was regarded by Theodore Roosevelt as “among the very strong and real influences upon [his] thought and [his] life.” He spent his life in dedication to various political and social causes. An early Zionist and follower of Theodor Herzl, he later withdrew his support in favor of territorialism after he discovered that “Palestine proper has already its inhabitants.” Despite distancing himself from the Zionist community, he continued to advocate on behalf of the Jewish people and to promote the ideals of feminism alongside his wife Edith Ayrton, a prominent author and activist.
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Chosen Peoples - Israel Zangwill
Israel Zangwill
Chosen Peoples
Being the First Arthur Davis Memorial Lecture
delivered before the Jewish Historical Society at University College on Easter-Passover Sunday, 1918/5678
Published by Good Press, 2022
goodpress@okpublishing.info
EAN 4057664613318
Table of Contents
FOREWORD
CHOSEN PEOPLES
CHOSEN PEOPLES
I ToC
II ToC
III ToC
IV ToC
V ToC
VI ToC
VII ToC
VIII ToC
AFTERWORD
AFTERWORD
FOREWORD
Table of Contents
Mr. Arthur Davis, in whose memory has been founded the series of Lectures devoted to the fostering of Hebraic thought and learning, of which this is the first, was born in 1846 and died on the first day of Passover, 1906. His childhood was spent in the town of Derby, where there was then no Synagogue or Jewish minister or teacher of Hebrew. Spontaneously he developed a strong Jewish consciousness, and an enthusiasm for the Hebrew language, which led him to become one of its greatest scholars in this, or any other, country.
He was able to put his learning to good use. He observed the wise maxim of Leonardo da Vinci, Avoid studies of which the result dies with the worker.
He was not one of those learned men, of whom there are many examples—a recent and conspicuous instance was the late Lord Acton—whose minds are so choked with the accumulations of the knowledge they have absorbed that they can produce little or nothing. His output, though not prolific, was substantial. In middle life he wrote a volume on The Hebrew Accents of the Twenty-one Books of the Bible,
which has become a classical authority on that somewhat recondite subject. It was he who originated and planned the new edition of the Festival Prayer Book in six volumes, and he wrote most of the prose translations. When he died, though only two volumes out of the six had been published, he left the whole of the text complete. To Mr. Herbert M. Adler, who had been his collaborator from the beginning, fell the finishing of the great editorial task.
Not least of his services lay in the fact that he had transmitted much of his knowledge to his two daughters, who have worthily continued his tradition of Hebrew scholarship and culture.
Arthur Davis's life work, then, was that of a student and interpreter of Hebrew. It is a profoundly interesting fact that, in our age, movements have been set on foot in more than one direction for the revival of languages which were dead or dying. We see before our eyes Welsh and Irish in process of being saved from extinction, with the hope perhaps of restoring their ancient glories in poetry and prose. Such movements show that our time is not so utilitarian and materialistic as is often supposed. A similar revivifying process is affecting Hebrew. For centuries it has been preserved as a ritual language, sheltered within the walls of the Synagogue; often not fully understood, and never spoken, by the members of the congregations. Now it is becoming in Palestine once more a living and spoken language.
Hebrew is one example among many of a language outliving for purposes of ritual its use in ordinary speech. A ritual is regarded as a sacred thing, unchanging, and usually unchangeable, except as the result of some great religious upheaval. The language in which it is framed continues fixed, amid the slowly developing conditions of the workaday world. Often, indeed, the use of an ancient language, which has gradually fallen into disuse