Womanist Dictionary: Womanism as a Second Language
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About this ebook
Thao Chu
Ngan Vu and Thao Chu are both international students from Vietnam. Thao majors in accounting and international business, while Ngan is a biology major at Augustana College.
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Womanist Dictionary - Thao Chu
Preface
The linguistic aspect of Womanism offers learners values as does any other social language. While most French learners get a glimpse into the history of Napoleon and many Chinese speakers are familiar with an Asian lifestyle, English non-native speakers like us need to understand the language in a broader scope. Since English is our shared method of communication, we have to adapt to not just one culture, but also variants in accents or vocabularies from multiple English-speaking countries. Similarly, Womanism serves the same purpose among the Black community. By speaking Womanism , they are able to understand and embrace each other’s values and virtues, while making their history known to the rest of the world. As Womanism can be participated by both genders, and almost everyone, it has different dialects if observed from various standpoints. Hence, Womanism itself is a new language. Language of the Black community. Language of women. Language of men. Language of graciousness. Language of the oppressed. And above all, language of self-love and empathy.
Through the lens of Womanism, even the simplest words will be nuanced with deeper meanings. Building a repertoire of more than 160 terms in addition to more than 20 womanist people and their works, our project is designed to help introduce Womanism to the society. With this goal in mind, this dictionary was born as a reference for beginners as they set out to study the language.
1
Introduction
Why Womanism?
As our academic tracks both involve a lot of science, figures, and calculations, we tend to neglect multidisciplinary approach to humanity, history, and social science. Our lack of experience is further exacerbated by having grown up in a rather homogenous culture, of which racial diversity and discrimination are nothing but a mere concept of the foreign land. When we were first introduced to the term Womanism in the Christian Ethics class , we asked each other the question that most people who are unfamiliar with this new concept would: How is Womanism different from Feminism; and, why do I need to know about Womanism? Coming from a country where religion, race, and social justice have never been in the curriculum, we were confused, yet curious about this new concept. We know about Feminism as a political ideology to establish and achieve social equality of sexes by providing equal rights and opportunities for both men and women. What we didn’t know was how closely this social movement is tied primarily to white women. After the first few days of class, Womanism stood out to us as the useful solution for this oversight racism. Womanism is not taking parts of racism and feminism and putting them together. It is rather a completely transcendental experience that put together the fragmented identities and souls resulted from the multilayered oppression. Because black women’s identities, stories, voices, and experiences were dismissed in the society, there was a need to establish their own movement to empower their own people. Womanism was then created as a new affirming space fighting for racial, gender, and class equality. Womanism focuses on black women but also includes men, plants, and animals. Because of its empowering and inclusive nature, Womanism has grown