The Quran With Tafsir Ibn Kathir Part 18 of 30: Al Muminum 001 To Al Furqan 020
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About this ebook
This is The Quran With Tafsir Ibn Kathir Part 18 0f 30. This Part of the Qur'an covers Chapter (Surah) 23: Al Muminum (The Believers), Verses 001-118 To Chapter (Surah) 25: Al Furqan (The Criterion), Verses 001-020. The 30 Parts of this publication gather in one place all relevant information needed to make the Qur'an more understandable and easier to study. This publication provides the following:
1. The Arabic Text for those who are able to read the Arabic language
2. Transliteration of the Arabic text for those who are unable to read the Arabic script. This will give them a sample of the sound of the original Arabic Qur'an, which they could not otherwise comprehend from reading the English meaning only
3. The meaning of the qur'an in English(translated by Dr. Muhammad Taqi-ud-Din Al-Hilali, Ph.D. and Dr. Muhammad Muhsin Khan)
4. abridged Tafsir (Explanation) by Ibn Kathir (translated under the supervision of Safi-ur-Rahman al-Mubarakpuri)
We hope that by doing this an ordinary English-speaker will be able to pick up a copy of this book and study and comprehend The Glorious Qur'an in a way that is acceptable to the understanding of the Rightly-guided Muslim Ummah (Community).
Muhammad Abdul-Rahman
Muhammad Saed Abdul-Rahman is an author/compiler of several published Islamic books and ebooks. He completed his bachelor’s degree in geography and his DipHe Diploma in Enviromental Science at two separate academic institutions in London, England. Before embarking on his writing career, Abdul-Rahman spent many years working for Ash-Shahada Housing Association, which he co-founded with his muslim brother Nashir Abdul-Rahman. He is the father of three girls and the grandfather of five boys.. His permanent residence is in London, England but he sometines resides in Morocco with his wife, Fatima, because of Visa restriction for her to come and live with him in the UK.. You can reach him at qhmport@gmail.com.
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The Quran With Tafsir Ibn Kathir Part 18 of 30 - Muhammad Abdul-Rahman
The Quran With Tafsir Ibn Kathir Part 18 of 30
Chapter (Surah) 23: Al Muminum (The Believers), Verses 001-118 To Chapter (Surah) 25: Al Furqan (The Criterion), Verses 001-020
Author: Muhammad Saed Abdul-Rahman
Publisher: Smnashwords
Copyright © Muhammad Saed Abdul-Rahman 2012
© 2012 Muhammad Saed Abdul-Rahman All rights reserved. This material may not be reproduced, displayed, modified or distributed without the prior and express written permission of the copyright holder.In the name of Allah, Most Gracious, Most Merciful
Preface
Performing Prostration While Reading the Qur’an
Question:
Could you please give a list of the Qur’anic verses when a prostration is recommended? What happens if we read these verses and not perform a prostration?
A. Jalil
Answer:
There are 15 verses in the Qur’an that mention prostration before God Almighty as a good action by God-fearing believers. Therefore, it is strongly recommended to perform such a prostration when we read or listen to any of these verses, whether during prayer or in any situation.
Some scholars are of the view that even if one has not performed ablution, one should prostrate oneself. These verses are given here, starting with the Arabic title of the surah which is followed by two numbers, the first indicating the surah, and the second indicating the verse,: Al-Araf 7: 206; Al-Raad 13: 15; Al-Nahl 16: 50; Al-Isra 17: 109; Maryam 19: 58; Al-Hajj 22: 18 & 22: 77; Al-Furqan 25: 60; Al-Naml 27: 26; Al-Sajdah 32: 15; Saad 38: 25; Fussilat 41: 38; Al-Najm 53: 62; Al-Inshiqaq 84: 21 and Al-Alaq 96: 19.
If you do not perform a prostration when you read or listen to any of these verses, you have done badly because you miss out on the reward of performing a prostration for God. You incur no sin and violate no divine order.
Contents
The Quran With Tafsir Ibn Kathir Part 18 of 30
Preface
Introduction
The Quran In Arabic: Chapter 23: Al Muminum 001 To Chapter 25: Al Furqan 020
Chapter (Surah) 23: Al Muminum (The Believers), Verses 001-118
Chapter (Surah) 24: An Nur (The Light), Verses 001-064
Chapter (Surah) 25: Al Furqan (The Criterion), Verses 001-020
About Author
Other Books In Series
Introduction
This is The Quran With Tafsir Ibn Kathir Part 18 0f 30. This Part of the Qur'an covers Chapter (Surah) 23: Al Muminum (The Believers), Verses 001-118 To Chapter (Surah) 25: Al Furqan (The Criterion), Verses 001-020. The 30 Parts of this publication gather in one place all relevant information needed to make the Qur'an more understandable and easier to study. This publication provides the following:
The Arabic Text for those who are able to read the Arabic language
Transliteration of the Arabic text for those who are unable to read the Arabic script. This will give them a sample of the sound of the original Arabic Qur'an, which they could not otherwise comprehend from reading the English meaning only
The meaning of the qur'an in English(translated by Dr. Muhammad Taqi-ud-Din Al-Hilali, Ph.D. and Dr. Muhammad Muhsin Khan)
abridged Tafsir (Explanation) by Ibn Kathir (translated under the supervision of Safi-ur-Rahman al-Mubarakpuri)
We hope that by doing this an ordinary English-speaker will be able to pick up a copy of this book and study and comprehend The Glorious Qur'an in a way that is acceptable to the understanding of the Rightly-guided Muslim Ummah (Community)
The Quran In Arabic: Part 18
Chapter (SURAH) 23: Al-Mu’minun (The Believers), Verses 001 – 118
In the Name of Allah, the Most Gracious, the Most Merciful
Surah: 23 Ayah: 1, Ayah: 2, Ayah: 3, Ayah: 4, Ayah: 5, Ayah: 6, Ayah: 7, Ayah: 8, Ayah: 9, Ayah: 10 & Ayah: 11
1. Successful indeed are the believers.
2. Those who offer their Salât (prayers) with all solemnity and full submissiveness.
3. And those who turn away from Al-Laghw (dirty, false, evil vain talk, falsehood, and all that Allâh has forbidden).
4. And those who pay the Zakât.
5. And those who guard their chastity (i.e. private parts, from illegal sexual acts)
6. Except from their wives or (the slaves) that their right hands possess, - for then, they are free from blame;
7. But whoever seeks beyond that, then those are the transgressors;
8. Those who are faithfully true to their Amanât (all the duties which Allâh has ordained, honesty, moral responsibility and trusts ) and to their covenants;
9. And those who strictly guard their (five compulsory congregational) Salawât (prayers) (at their fixed stated hours).
10. These are indeed the inheritors
11. Who shall inherit the Firdaus (Paradise). They shall dwell therein forever.
Transliteration
1. Qad aflaha almu/minoona 2. Allatheena hum fee salatihim khashiAAoona 3. Waallatheena hum AAani allaghwi muAAridoona 4. Waallatheena hum lilzzakati faAAiloona 5. Waallatheena hum lifuroojihim hafithoona 6. Illa AAala azwajihim aw ma malakat aymanuhum fa-innahum ghayru maloomeena 7. Famani ibtagha waraa thalika faola-ika humu alAAadoona 8. Waallatheena hum li-amanatihim waAAahdihim raAAoona 9. Waallatheena hum AAala salawatihim yuhafithoona 10. Ola-ika humu alwarithoona 11. Allatheena yarithoona alfirdawsa hum feeha khalidoona
Tafsir Ibn Kathir
The Success is for the believers whose qualities are described here
(Successful indeed are the believers) means, they have attained victory and are blessed, for they have succeeded. These are the believers who have the following characteristics:
(Those who with their Salah are Khashi`un.) `Ali bin Abi Talhah reported that Ibn `Abbas said:
(Khashi`un) means those with fear and with tranquillity.'' This was also narrated from Mujahid, Al-Hasan, Qatadah and Az-Zuhri. It was reported from `Ali bin Abi Talib, may Allah be pleased with him, that Khushu` means the Khushu` of the heart. This was also the view of Ibrahim An-Nakha`i. Al-Hasan Al-Basri said,
Their Khushu` was in their hearts.'' So they lowered their gaze and were humble towards others. Khushu` in prayer is only attained by the one who has emptied his heart totally, who does not pay attention to anything else besides it, and who prefers it above all else. At that point it becomes a delight and a joy for eyes, as in the Hadith recorded by Imam Ahmad and An-Nasa'i from Anas, who said that the Messenger of Allah said:
(Fragrance and women have been made dear to me, and Salah was made the joy of my eye.)
(And those who turn away from Al-Laghw.) refers to falsehood, which includes Shirk and sin, and any words or deeds that are of no benefit. As Allah says:
(And if they pass by Al-Laghw, they pass by it with dignity)(25:72). Qatadah said: "By Allah, there came to them from Allah that which kept them away from that (evil).''
(And those who pay the Zakah.) Most commentators say that the meaning here is the Zakah that is paid on wealth, even though this Ayah was revealed in Makkah, and Zakah was ordained in Al-Madinah in the year 2 H. The apparent meaning is that the Zakah that was instituted in Al-Madinah is the one based upon the Nusub and the specific amounts, apart from which it seems that the basic principle of Zakah was enjoined in Makkah. As Allah says in Surat Al-An`am, which was also revealed in Makkah:
(but pay the due thereof on the day of their harvest, ) (6:141) It could be that what is meant here by Zakah is purification of the soul from Shirk and filth, as in the Ayah:
(Indeed he succeeds who purifies himself (Zakkaha). And indeed he fails who corrupts himself.) (91:9-10) It could be that both meanings are intended, purification of the soul and of one's wealth, because that is part of the purification of the soul, and the true believer is one who pays attention to both matters. And Allah knows best.
(And those who guard their private parts. Except from their wives and their right hand possessions, for then, they are free from blame. But whoever seeks beyond that, then those are the transgressors.) means, those who protect their private parts from unlawful actions and do not do that which Allah has forbidden; fornication and homosexuality, and do not approach anyone except the wives whom Allah has made permissible for them or their right hand possessions from the captives. One who seeks what Allah has made permissible for him is not to be blamed and there is no sin on him. Allah says:
(they are free from blame. But whoever seeks beyond that) meaning, other than a wife or slave girl,
(then those are the transgressors.) meaning , aggressors.
(Those who are faithfully true to their Amanat and to their covenants) When they are entrusted with something, they do not betray that trust, but they fulfill it, and when they make a promise or make a pledge, they are true to their word. This is not like the hypocrites about whom the Messenger of Allah said:
(The signs of the hypocrite are three: when he speaks he lies, when he makes a promise he breaks it, and when he is entrusted with something he betrays that trust.)
(And those who strictly guard their Salawat.) means, they persistently offer their prayers at their appointed times, as Ibn Mas`ud said: "I asked the Messenger of Allah , `O Messenger of Allah, which deed is most beloved to Allah' He said,
(Prayer at the appointed time.) I said, `Then what' He said,
(Kindness to one's parents. ) I said, `Then what' He said,
(Jihad in the way of Allah.) It was recorded in the Two Sahihs. Qatadah said: "At the fixed times, with the proper bowing and prostration.'' Allah begins and ends this list of praiseworthy qualities with Salah, which is indicative of its virtue, as the Prophet said:
(Adhere to righteousness, you will never be able encompass it all. Know that the best of your deeds is Salah. None will preserve his Wuddu' except the believer.) Having described them with these praiseworthy characteristics and righteous deeds, Allah then says:
(These are indeed the heirs. Who shall inherit Firdaws. They shall dwell therein forever.) It was recorded in the Two Sahihs that the Messenger of Allah said:
(If you ask Allah for Paradise, then ask him for Al-Firdaws, for it is the highest part of Paradise, in the middle of Paradise, and from it spring the rivers of Paradise, and above it is the (Mighty) Throne of the Most Merciful.) Ibn Abi Hatim recorded that Abu Hurayrah said, "The Messenger of Allah said:
(There is not one among you who does not have two homes, a home in Paradise and a home in Hell. If he dies and enters Hell, the people of Paradise will inherit his home, and this is what Allah said: (These are indeed the heirs.) Ibn Jurayj narrated from Layth from Mujahid:
(These are indeed the heirs.) "The believers will inherit the homes of the disbelievers because they were created to worship Allah Alone with no partner or associate. So when these believers did what was enjoined on them of worship, and the disbelievers neglected to do that which they were commanded to do and for which they had been created, the believers gained the share that they would have been given if they had obeyed their Lord. Indeed, they will be given more than that as well.'' This is what was reported in Sahih Muslim from Abu Burdah, from his father, from the Prophet who said:
(Some of the Muslims will come on the Day of Resurrection with sins like mountains, but Allah will forgive them and put (their burden of sin) on the Jews and Christians.) According to another version: the Messenger of Allah said:
(When the Day of Resurrection comes, Allah will appoint for every Muslim a Jew or Christian, and it will be said, "This is your ransom from the Fire.'') `Umar bin `Abd Al-`Aziz asked Abu Burdah to swear by Allah besides Whom there is no other God, three times, that his father told him that from the Prophet , and he swore that oath. I say: this Ayah is like Allah's saying:
(Such is the Paradise which We shall give as an inheritance to those of Our servants who have had Taqwa.) (19:63)
(This is the Paradise which you have been made to inherit because of your deeds which you used to do.) (43:72)
Surah: 23 Ayah: 12, Ayah: 13, Ayah: 14, Ayah: 15 & Ayah: 16
12. And indeed We created man (Adam) out of an extract of clay (water and earth).
13. Thereafter We made him (the offspring of Adam) as a Nutfah (mixed drops of the male and female sexual discharge and lodged it) in a safe lodging (womb of the woman).
14. Then We made the Nutfah into a clot (a piece of thick coagulated blood), then We made the clot into a little lump of flesh, then We made out of that little lump of flesh bones, then We clothed the bones with flesh, and then We brought it forth as another creation. So Blessed is Allâh, the Best of creators.
15. After that, surely, you will die.
16. Then (again), surely, you will be resurrected on the Day of Resurrection.
Transliteration
12. Walaqad khalaqna al-insana min sulalatin min teenin 13. Thumma jaAAalnahu nutfatan fee qararin makeenin 14. Thumma khalaqna alnnutfata AAalaqatan fakhalaqna alAAalaqata mudghatan fakhalaqna almudghata AAithaman fakasawna alAAithama lahman thumma ansha/nahu khalqan akhara fatabaraka Allahu ahsanu alkhaliqeena 15. Thumma innakum baAAda thalika lamayyitoona 16. Thumma innakum yawma alqiyamati tubAAathoona
Tafsir Ibn Kathir
The Sign