Confronting the Idols of Our Age
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These twelve mediations on a scriptural passage by faculty members of Wycliffe College, Toronto, emphasize that the good news is that God can redeem idols. Each one can be restored to its proper place in God's created order and placed under God's authority.
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Confronting the Idols of Our Age - Wipf and Stock
Confronting the Idols of Our Age
edited by Thomas P. Power
7646.pngConfronting the Idols of Our Age
Wycliffe Studies in Gospel, Church, and Culture
Copyright © 2017 Wipf and Stock Publishers. All rights reserved. Except for brief quotations in critical publications or reviews, no part of this book may be reproduced in any manner without prior written permission from the publisher. Write: Permissions, Wipf and Stock Publishers, 199 W. 8th Ave., Suite 3, Eugene, OR 97401.
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paperback isbn: 978-1-5326-0433-1
hardcover isbn: 978-1-5326-0435-5
ebook isbn: 978-1-5326-0434-8
Manufactured in the U.S.A.
Table of Contents
Title Page
Preface
Chapter 1: Redeeming the Idols
Chapter 2: Hedonism
Chapter 3: Narcissism
Chapter 4: Individualism
Chapter 5: Consumerism
Chapter 6: Omnism
Chapter 7: Fatalism
Chapter 8: Careerism
Chapter 9: Relativism
Chapter 10: Gnosticism
Chapter 11: Positivism
Chapter 12: Reductionism
Bibliography
List of Contributors
Preface
The series entitled Wycliffe College Studies in Gospel, Church, and Culture is intended to present topical subject matter in an accessible form and seeks to appeal to a broad audience. Typically titles in the series derive from sermons given by the faculty of Wycliffe College, Toronto, in its Founders’ Chapel. The current volume on confronting the different idols of our age is the first in the series and derives from a sermon series given in the Fall of 2015.
I wish to thank my fellow contributors for their willingness to contribute to the current volume. I also want to express a special thanks to Rachel Lott of Wycliffe College for her work on formatting the manuscript.
Thomas P. Power.
Wycliffe Studies in Gospel, Church, and Culture
This series, emanating from Wycliffe College, Toronto, addresses key topics and issues in the church and in contemporary culture.
Grounded in the historic tradition of the Christian faith, the series presents topical subject matter in an accessible form and seeks to appeal to a broad audience.
1
Redeeming the Idols
John Bowen
President Calvin Coolidge was a man of few words. He came home from church one day and his wife asked him what the sermon had been about. He replied, Sin.
His wife (who obviously knew him well) persisted, And what did he have to say about sin?
The president replied, He was against it.
Jeremiah is against idolatry. But he says it with a little more passion than Calvin Coolidge. In fact, Jeremiah is absolutely boiling over with outrage. In Jeremiah 2:12 he cries out: Be appalled, O heavens, at this, be shocked, be utterly desolate, says the Lord.
To Jeremiah, this idol worship is beyond comprehension. How can you possibly do this? No other nation has done such a thing. Even though their gods are nothing, at least they’re loyal! And you had so many privileges!
Who made the idols?
Idolatry: an evil thing, surely. But here is a shocking statement: an idol is actually a good thing. Why is it good? Because God created it. After all, nothing exists that God did not create and God created all things good. Thus sex can be an idol, but before it was an idol it was a good creation of God. Materialism is an idol, but to have a material world was God’s idea in the first place. Workaholism is an idol, but work is itself a good gift of God.
What turns these good gifts of God into idols is what we have done with them. We have removed them from under the authority of God, where they could have been channels of God’s blessing to us. We have also stopped exercising our own God-delegated authority over them—which was a part of our God-given stewardship of the world.
Instead we have put these things on a pedestal and made them into mini-gods. We have given them power over our lives that they were not created to have and which (note this) they are not capable of bearing. As Paul puts it, we worship the creature (the created thing) instead of the Creator
(Rom 1:25). If you like, we are putting Saul’s armor on David and finding that he cannot bear the weight. David is a great shepherd boy, but he is useless as a knight in shining armor.
Why do we do this foolish thing? Jeremiah pinpoints the problem in verse 20: Long ago you broke your yoke, and burst your bonds, and you said, ‘I will not serve!’
(In saying this he anticipates Milton’s Satan: Better to reign in Hell than serve in Heaven.
) The first taste of this is in the garden, when the serpent promises, You will be as gods
(Gen 3:5). You do not need God: you can be your own god. There is the first idol: us. Ultimately, that is why we like idols: because they help prop up our own idolatry and perpetuate our illusion that we are in control.
But of course, human beings are already as God-like as they are capable of being, since they are in the image of God. God has blessed us with all the God-ness we can handle. And so, when human beings try to play God, they get into trouble because the job is way above their pay-grade.
So what is the attraction of idols? For one thing, idols are less demanding than God. They make wonderful promises: they