Ghosts of Historic Delaware, Ohio

By John B. Ciochetty

The Olentangy River runs through it—and ghosts inhabit it. Take a tour of central Ohio’s haunted hamlet with its resident paranormal expert.
 
The infamous Vaudeville ghost that still puts on a show at the Strand, the mischievous, piano-playing poltergeists of the Arts Castle, and the bearded ghoul that speeds at a hellish pace down North Franklin Street in a horse-drawn carriage―these are the otherworldly denizens of Delaware, Ohio. Local ghost expert John B. Ciochetty’s collection of haunted lore will have skeptics and believers alike looking over their shoulders as they walk down the city streets. Behind the folklore and legends, readers will find the strange but hard facts of history that have given rise to tales of the city’s restless spirits. Join Ciochetty as he explores the other side of Delaware to discover its spine-tingling, haunted history.
 
Includes photos!
 
“Delaware’s local ghost expert . . . experienced several paranormal encounters on campus. That’s what inspired him to write books about paranormal activities at the university and around Delaware.” —The Delaware Gazette

• Language: English
• Publisher: Open Road Integrated Media
• Release date: Sep 24, 2010
• ISBN: 9781614235286

John B. Ciochetty

John Ciochetty has been recognized in the Marquis Who�s Who in America and in the Marquis Who�s Who in the World for his accomplishments as an educator on the university level, author, military officer, volunteer member of the U.S. Vice President�s National Performance Review under the Clinton administration and as a judicial and law enforcement officer in Ohio and West Virginia. His first publication, Nuclear, Biological and Chemical Warfare Defense, was written during his service with the United States Army Reserves. He published another book, The Ghosts of Stuyvesant Hall and Beyond, in 2007. At the present time, Ciochetty resides in Delaware, Ohio, and is employed as an officer for the Department of Public Safety at Ohio Wesleyan University. He resides in a haunted house.

Book preview

INTRODUCTION

Delaware, Ohio, is geographically in the center of Ohio; it is part of the Columbus metropolitan area. The city is listed on the National Register of Historic Places. It was founded in 1808 and incorporated in 1816. The city originated on a tract of land that is now the east (academic) side of Ohio Wesleyan University. The city and county is named after the Delaware Indian Nation who referred to themselves as the Lenape or real men. The Delawares are referred to as the Grandfathers by the Algonquian tribes because it was believed that the Delawares were the oldest of the Algonquian Nation. The city is the birthplace of Rutherford B. Hayes, the nineteenth president of the United States. Rutherford met his wife, Lucy Webb Hayes, the first female graduate of Ohio Wesleyan, in Delaware and proposed marriage by the sulfur spring on the campus grounds. According to Ohio Magazine, Delaware was awarded as Best Hometown and the White House designated the city as a Preserve America Community. The city is picturesque; streets lined with trees, properties landscaped to project its beauty and homes restored to their nineteenth-century elegance. Citizens take pride in their city to maintain its Main Street USA image. Families uphold strict work ethics and stick to traditional values and traditions. Delaware, Ohio, is internationally famous for the Little Brown Jug, an event that is part of the Triple Crown in harness racing. Ghost tours are conducted by the Northwest Neighborhood Association every October.

People who come from around the United States have heard that the city is one of the most haunted cities in the nation. The spirits walk throughout the city at night.

Ohio Wesleyan University is a private, nonsecular liberal arts institution founded in 1842 by the Methodist church leaders and the citizens of Delaware, Ohio. The university admits students irrespective of religion or race and it highly espouses activism and internationalism. In 2010, the university was one of three educational institutions in the nation to receive the Presidential Award for Excellence and Community Service Award by President Barack Obama as part of the President’s Higher Education Community Service Honor Society. According to U.S. News and World Report, Ohio Wesleyan is among the top forty colleges in the nation.

Ohio Wesleyan may be the most haunted university in the United States. Ninety-five percent of the university is reported to be haunted. Such accounts of ghostly phenomena have been reported by faculty and staff, students and alumni, and these accounts have been verified by groups using scientific investigation techniques. The groups use state-of-the-art electronic equipment worth thousands of dollars to prove this phenomenon.

Do you believe in ghosts? Some people do and some do not. The skeptics state that we live in the twenty-first century and no one believes in such things. The best answer one can provide is this: You cannot study a ghost under the microscope; you cannot dissect it in a Petri dish; and you cannot analyze it under controlled methods in a laboratory. Science does not have all the answers. A person has to rely upon the element of faith and open up their minds up to the possibility that something is out there which cannot be explained through scientific examination. Just because something cannot be seen or examined doesn’t mean that it doesn’t exist. Too many persons of integrity and good character, such as some of our United States presidents, scientists, physicians, educators, law enforcement officials and the average citizen, have expressed their beliefs that there is life after death.

Too many people have witnessed such phenomena that cannot be discounted as experiencing delusions or having an active imagination.

The city of Delaware, Ohio, has a rich and romantic history. Its history is closely linked to the ghostly folklore that prevails to this day.

CHAPTER 1

THE THREE TYPES OF HAUNTINGS

What images do you conjure up when you think of ghosts? Do you visualize a vaporous form manifesting itself as you make your way through a graveyard or walk on a road toward some destination? Do you imagine a person coming toward you who is nearly translucent? Or, do you encounter a person you know has passed away, appearing just the way you knew them when they were alive? If you answer Yes to any of these questions, then you have just met a ghost.

The first type of haunting resembles playing back a recording of an event. The apparition or spirit you encounter talks or acts the way it did before again and again without any interaction between you and it. This event manifests itself in the present at a certain time, day or night, at a certain place and at a certain date when the episode occurred in the past under the right conditions. This type of haunting is referred to as a residual haunting. The past event produced residue that has been implanted in the area of the incident. Most of the time, such residue is contributed to a situation that spawned strong emotions. There is no element of danger to you.

The second type of haunting involves entities that manifest in partial or full-bodied forms or prefer to remain invisible. These spirits can think for themselves. They may not realize at first that they have separated from their bodies, or they may truly be aware that they have passed from our physical plane of existence and do not attempt to move on due to their uncertainty of what is on the other side after making the crossover to another plane of existence. Nine chances out of ten, there will be interaction between you and them. In many cases, you may hear disembodied voices, whisperings, footsteps, music, the shattering of glass, knocks and scratching on the walls. And when you investigate these noises, the activity ceases. At the same time, you may detect the odor of perfume or cologne or the scent of cigars or cigarettes in an area where no one smokes. You may feel someone patting you on the head or tapping on your shoulders, something unseen brushing up against you or encounter rooms in a dwelling that are colder than usual (e.g., cold spots in a windowless building when it is ninety-five degrees outside).

There are playful spirits. You may witness doors or windows closing and opening; electrical appliances and lights turning off and on without any apparent reason; furniture moving around the room; and objects disappearing and reappearing in the most unusual places.

The question is why do these spirits act as they do? There may be several reasons for their behavior: They may not want you to stay in an area that they deem to be theirs; they may express displeasure with your actions in a dwelling; or they may try to get your attention so they can communicate with you.

Within this type of haunting, the visual contact phase is the most intriguing. As far as the process goes for the spirit to appear, they have limited abilities. It often takes a living, breathing person to start and complete the process or they may rely upon the physical environment they are in. All people possess an aura and the aura produces natural energy from the body. The spirit is drawn to the aura and feeds upon it, giving the spirit the strength to materialize. The person may observe orbs or flashes of pinpoint lights. They may notice multiple orbs combining together to take the form of a person. That spirit will appear in the way it wants rather than the way you except. In addition to a person’s aura, the spirit can draw energy from the light and radiation of the sun or from the electromagnetic fields generated from electrical equipment within the home or building. When it materializes, the entity may appear headless, grotesque, deformed and vaporous, or it may assume the shape of any animal.

The time factor that determines a spirit’s stay here on the earth is undetermined because time has no relevance to those in the other spiritual plane. The entity could stay for an hour, a day, a week or for decades and then, it goes away. On many occasions, they may remain dormant for years until a situation triggers an emotional response. As an example, it remains in a house where it lived when they were alive. They may become active when a new resident comes into their home and begins to renovate and make other changes in the house. The spirit comes and harasses the new occupant. Another scenario involves a new arrival for a young couple. The spirit may be a deceased relative of the couple or of the previous owner who loves children. It has been documented many times that a woman or man has been seen in the nursery watching over and, in some instances, protecting the newly born child.

The third type of haunting is the one initiated when the spirit is asked to interact with the living. This type of encounter is serious and the most dangerous due to the fact that living person is dealing with an entity that is nonhuman. That spirit has never been alive. These spirits existed from the beginning of time and space and are mentioned in the Koran and in the Holy Bible. They often manifest through the use of the Ouija board, witchcraft and through other forms of the black arts. In most cases, when these entities are encountered for the first time, they appear to be friendly and helpful thus disguising their true appearance and nature. Often this is the case when the spirit is contacted through the use of the Ouija board; the person asks the questions and the entity responds with the correct answers. As time goes on, a rapport develops between the living and the nonliving. The person learns to trust the entity until without warning the entity reverses course, causing the person’s behavior to be altered in ways leading to a destructive path.

There are two processes that occur in the interaction with demonic and the living: The process begins when the person wants contact with the spirit and uses ways to invite the entity to communicate with them. The demon creates fear and, in the process, destroys the will of its victim through the elements associated with the second type of haunting. This is known as the infestation process. The second process is known as oppression, which involves reducing the person to their lowest point of existence. It begins saturating the five senses of the person with every weapon the spirit can muster: rapping on walls, windows and on furniture; creating voices and whisperings; moving objects through the rooms; drastically changing the temperature of the room; closing and opening windows, doors, drawers and cabinets; and creating grotesque appearances and screams. Then, the process accelerates to an ominous pitch involving gouging, cutting, slapping, kicking, levitating people and objects, creating fires, violently pulling hair and clothing, causing headaches and other illnesses, creating foul odors, showing itself on computer monitors and television screens and loud obscene language. The victim becomes trapped in their environment and they begin to give up. This is the time where the demon starts to possess the person.

In the month of December 2007,