Stanley Kubrick: the Odysseys
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April 2, 2018 was the 50th anniversary of a 1968 premiere screening in Washington, D.C. of Stanley Kubrick's 2001: A Space Odyssey. The film remains the most fascinating cinematographic adventure given to experience. As a tribute to the masterpiece, and to the maestro himself, this essay which was first presented in 1995 as a scholarly paper explores the multiple connections to the Odyssean theme that one may find in Stanley Kubrick's filmography.
Kubrick's unweaving and re-weaving of the cinematographic tapestry reflect his attachment to the changeability implied in the Odyssean theme, which has become the theme of questioning, the perpetual questioning of one's possibilities. The camera's shuttling back and forth in time, round and round in space, through the means of dolly movements, shots and reverse shots, circular and spiraling recurrences, equates the director's shuttling between classical and avant-garde techniques, between painting and photography, between musical intensity and spatial silence. A chassé-croisé which the pluricephal director utilizes with a view to producing new angles of view and new parallaxes: a constant Kubrickian experimentation of the cinematographic language.
Fabrice Jaumont
Fabrice Jaumont is the author of Unequal Partners: American Foundations and Higher Education Development in Africa (Palgrave-MacMillan, 2016); The Bilingual Revolution: The Future of Education is in Two Languages (TBR Books, 2017); La Révolution bilingue, le futur de l’éducation s’écrit en deux langues (TBR Books, 2017); and Partenaires inégaux. Fondations américaines et universités en Afrique (Editions de la Maison des sciences de l’homme, 2018)A native of France, Fabrice Jaumont moved to the United States in 1997. After serving as an education liaison for the French Consulate in Boston and then as assistant principal at the International School of Boston, he moved to New York in 2001. He is currently the Program Officer for FACE Foundation, and the Education Attaché for the Embassy of France to the United States. He is also a Senior Fellow and Principal Investigator at Fondation Maison des Sciences de l’Homme in Paris. His research project entitled ‘Global Philanthropy and Education in the Age of Knowledge Societies’ aims to highlight the role of global philanthropy in development assistance through the specific relationship of international foundations with private and public universities, research institutes, cultural centers, schools and continuing education in the world. Fabrice Jaumont holds a Ph.D. in Comparative and International Education from New York University. Nicknamed the “Godfather of Language immersion programs” by the New York Times, Fabrice Jaumont has more than 25 years of experience in international education and the development of multilingual programs. In spearheading what has been dubbed the “Bilingual Revolution” in New York, Jaumont has put his expertise at the service of the French, Italian, Japanese, German, and Russian communities by helping them to develop quality bilingual programs in their local public schools.Honors & AwardsIn recognition of his various involvements in education, Fabrice Jaumont was honored with several awards including the Cultural Diversity Award; the Academic Palms; and the Medal of Honor. His work received the accolades of various news media, including the front page of the New York Times in January 2014.
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Stanley Kubrick - Fabrice Jaumont
STANLEY KUBRICK:
The Odysseys
Fabrice Jaumont
Books We Live by
New York, New York
Stanley Kubrick: The Odysseys © 2018 by Fabrice Jaumont
All rights reserved. No part of this publication may be reproduced, distributed or transmitted in any form or by any means, without prior written permission.
Books We Live by
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The views expressed in this book are those of the author and do not necessarily represent the views of the organizations with which the author may be affiliated.
Front Cover Illustration © Grafiker61. Sunrise seen from space.
Illustration inspired by the opening scene of Stanley Kubrick’s film 2001: A Space Odyssey,
from commons.wikimedia.org
ISBN: 978-1-62848-077-1 (Mobi)
ISBN: 978-1-62848-078-8 (Epub)
ISBN: 978-1-62848-079-5 (Paperback)
Library of Congress Control Number: No 2018954522
By the Same Author
Unequal Partners: American Foundations and Higher Education Development in Africa. New York, NY: Palgrave-MacMillan, 2016
The Bilingual Revolution: The Future of Education is in Two Languages. New York, NY: TBR Books, 2017 (also available in six other languages)
Partenaires inégaux : Fondations américaines et universités en Afrique. Paris : Éditions de la Maison des sciences de l’homme, collection Le (bien) commun
, 2018
Contents
Acknowledgement
The Minstrel of Modern Times
The Return of Odysseus
A Circular Voyage beyond the Stars
The Odyssey of Moonwatcher
Ithaca
Stanley Kubrick: Filmography
Notes
Bibliography
Index
About the Author
Acknowledgement
April 2, 2018 was the 50th anniversary of a 1968 premiere screening in Washington, D.C. of Stanley Kubrick's 2001: A Space Odyssey. The film remains the most fascinating cinematographic adventure that I was given to experience. I first saw it in France, in my early teens, and never forgot the impact it had on me, and the numerous questions it raised. The film certainly piqued my curiosity and made me write (and re-write) this essay, first released as an academic paper in 1995, and now, in print, as a tribute to the maestro, and in celebration of this anniversary.
My heartfelt thanks go to Frederic Colier and Books We Live By, for publishing this text. Gratitude is also expressed to Professor Emeritus Daniel Becquemont at the School of Foreign Languages and Literatures, Université de Lille III for his encouragements and guidance at the early stage of this research project some 23 years ago. I have kept fond memories of my fellow researchers and professors, of my time at the Université and of the beginning of my own odyssey.
Fabrice Jaumont
September 14, 2018
New York
The Minstrel of the Modern Times
Among the numerous pre-Homeric Ulysses, the Ur-Odyssey is unquestionably Homer's Odyssey, a poem which engendered a proper literary genre: epic in structure, lyrical in surface, and profoundly philosophical. The poem mainly focuses on the Greek hero Odysseus (known as Ulysses in Roman myths), king of Ithaca, and his journey home after the fall of Troy. It takes Odysseus ten years to reach Ithaca after the ten-year Trojan War. In his absence, it is assumed Odysseus has died, and his wife Penelope and son Telemachus must deal with a group of unruly suitors, who compete for Penelope's hand in marriage.
The Odyssey has been copied, expanded, reworded and reshaped by numerous poets, playwrights, novelists, painters and other artists, who contributed to the mythopoeic inscription of the Homeric tale in Western traditions. Many authors were influenced by the Odyssean/Ulyssean narrative and owe a great debt to its creator. Among the most talented: Virgil, Dante, George Chapman, William Shakespeare, Pedro Calderón, Johann von Goethe, James Joyce, Nikos Kazantzakis, Jean Giraudoux to name but a few.
Each adaptation moved discrepantly away from the original version, and from each subsequent version, to eventually follow its own path and, sometimes, even produce contradictory or anti-Odyssean stories. Dante, for instance, substituted a personification of Odysseus as a centrifugal force in place of the centripetal, homeward-bound figure. James Joyce took complete artistic license with the original literary epic and, in the words of W.B. Stanford, dislocated or telescoped the Odyssean order, and sometimes the analogies are rather far-fetched. But Joyce kept the parallelism in mind as a symbolical undertone.
Nikos Kazantzakis adopted the non-Homeric hypothesis that Ulysses was an incurable wanderer who, after his return, set out from home to seek further adventures: a romantic conception of the Odyssean hero owing something to Lord Byron and Friedrich Nietzsche.¹
The constant fluctuations of the theme may be explained by its definition: a long, adventurous journey, marked by many changes of fortune; an extensive intellectual or spiritual wandering or quest
², thus inferring that changeability achieves an essential position within the Odyssean peregrination, the theme revealing throughout the centuries a parallel need for self-evolution and self-improvement within and without the narrative, in matter and form. To illustrate the conceptual versatility of the theme and the metamorphic propensities of Odysseus/Ulysses, W. B. Stanford writes:
Turn by turn this man of many turns, as Homer calls him in the first line of the Odyssey, will appear as a sixth-century opportunist, a fifth-century sophist or demagogue, a fourth-century Stoic, in the middle-age he will become a bold baron or a learned clerk or a pre-Columbian explorer, in the seventeenth century a prince or a politician, in the eighteenth a philosophe or a Primal Man, in the nineteenth a Byronic wanderer or a disillusioned aesthete, in the twentieth a proto-Fascist or a humble citizen of a modern Megalopolis.³
A similar variability may be observed on the representations of the Odyssean theme in the visual arts. For instance, in the sixth century, grotesquely comic representations of Ulysses' adventures became popular on vases in Greece and Italy.
There are also many widely-scattered representations of Ulysses in sculpture, wall-paintings, engraved gems and coins.⁴ Cinema has inherited from all these re-manipulations - whether verbal or visual - and has improved the theme thanks to its multi-dimensional possibilities. In 1954, Dino de Laurentiis adapted Homer's version in Ulysses;⁵ in 1967, Joseph Strick attempted to transcribe Joyce's Ulysses into a cinematographic language ⁶. In 1995, Théo Angelopoulos treated the theme in Le regard d'Ulysse. Stanley Kubrick's 2001: A Space Odyssey⁷ has reached a paradigmatic position about the Odyssean representation in the visual arts - equaling the works of Homer and Joyce by its originality - and is undeniably one of the best accomplishments in the history of film-making.
One aspect of the Odyssean theme, probably the most important, is the Return of Odysseus to Ithaca, his island, and to Penelope, this possibility having been denied by the resentful Gods of Olympia: the source of his motivations and hopes being found in his craving for home ⁸, his desire to round off his peregrinations, to loop the loop of his Odyssey. A circular, centripetal inclination is, therefore, noticeable in the layout of Odysseus’s journey, even if - when observing Victor Bérard's tracing - sinuosity is more salient than circularity.⁹ But, as we shall see with Kubrick's approach to the Odyssean theme, the marriage of the sinuous line and the circle is aesthetically fortunate.
¹⁰
Stanley Kubrick's Odyssey, as Michel Ciment labels it,¹¹ followed a sinuous path which began in New York in 1928. When young, Kubrick was very fond of chess, jazz and photography, three hobbies which, a posteriori, have been of relative importance in the treatment of his films: the fact that chessboards and chessboard-like floors