A Sack Full of Blood
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A Sack Full of Blood - Michael Lee King
2013 Michael Lee King. All rights reserved.
No part of this book may be reproduced, stored in a retrieval system, or transmitted by any means without the written permission of the author.
Published by AuthorHouse 10/03/2013
ISBN: 978-1-4918-1896-1 (sc)
ISBN: 978-1-4918-1895-4 (e)
Any people depicted in stock imagery provided by Thinkstock are models,
and such images are being used for illustrative purposes only.
Certain stock imagery © Thinkstock.
Because of the dynamic nature of the Internet, any web addresses or links contained in this book may have changed since publication and may no longer be valid. The views expressed in this work are solely those of the author and do not necessarily reflect the views of the publisher, and the publisher hereby disclaims any responsibility for them.
Contents
Chapter 1
The early years
The Northern Plan
Chapter 2
The Apostle From The South
I’m Gonna Tell My Daddy
Chapter 3
The Road To Redemption
The Flat Tire Miraculously Inflated
Safety In the Tree
Healing In The Water
Chapter 4
Church at Philadelphia
Chapter 5
Lord, Save My People: Back to the South
Chapter 6
No Place To Call Home, But Emmanuel
The Little Church On The Hill
I can’t go back home without it!
Don’t Let It Be Everlasting Too Late
Chapter 7
Labor Pains Of Church Growth
Get Out And Don’t Come Back: This is God’s Hospital
I am depending on God
Expanding the Kingdom of God: Growing Pains
There Must Be Something To It
Chapter 8
A Miracle Even In Death
About the Author
Chapter 1
The early years
The year was 1946, one year after the war had ended in 1945. The Germans were defeated. The world had planted the seeds of a one world government by creating the League of Nations that later became the United Nations. A world, governmental organization with nation membership, the League and later the United Nations was man’s way of keeping in check the rogue nations and leaders around the globe. The headquarters eventually settled in New York, New York, United States of America.
From this backdrop of world affairs, we find situated in a livable, quant apartment house in the city of brotherly love, Philadelphia, Pennsylvania, a devout and dedicated servant of the living God of Glory. The same God that had brought to an end World War II, by allowing the Allied forces to be victorious in the deliverance of and the liberation of millions of death camped Jews, waiting on their extermination by a ruthless and godless leader in the person of Adolf Hitler.
This woman of God was born Hattie Mae Caldwell, one of twelve surviving children of Ed and Dora Caldwell. Having grown up in the South, in a little hamlet called Cleveland, North Carolina, it is believed that Hattie Mae Caldwell attended the Old Hart School in Woodleaf, North Carolina, as did her brother-in-law Hezekiah Luckey. This Hart School for Negroes was located on a deep, back country, dirt road, in a part of Rowan County that had no indoor bathroom facilities, no indoor plumbing, no indoor running water and no electricity. Although this old, run down, barely useable, dilapidated, wooden shack was woefully lacking as a proper venue for the task of educating young minds, Hattie Mae would later come to see this old school in a more glorious and meaningful way later in her life.
While in school, and later as a Southern, female Negro, Hattie Mae acquired and consciously nurtured the northern itch, an itch packed full of deep social implications for the survival of freed Black folk that so many African Americans of her day had been stricken with. This itch needed to be scratched, and, as many of her kind thought back in the day, the only way to scratch this itch effectively was to set her hopes and aspirations on a rumored, better life in the Northern states. You see, the Northern states are the part of these here United States of the Americas that had fought long and hard to set her fore parents free from the chains of a slavery so brutal and inhumane that the God of Glory set White brothers against their White brothers and White fathers against their White sons, in a mighty move of salvational deliverance of the Negro.
By causing a sword to divide the houses of the White brothers and the White fathers and their sons, the Lord God ushered in judgment upon an economic, social, cultural, religious and legal system that regarded a portion of God’s precious children as not fully human—only 3/5’s of a man. The wrath of God was so great, and the deliverance of Hattie Mae’s fore family so profound, that it resulted in the total and utter destruction of the Southern, genteel way of life, along with the sacrificial deaths of more than an estimated seven hundred thousand plus souls for the cause. Much blood was shed for the salvation of the Negro.
The Northern Plan
Hattie Mae Caldwell, having begun traveling with well to do American Jews across the United States, for non-field work, decided on a plan that would accomplish two goals, save her pre-16 year old daughter from herself and change her residence permanently from the South to the land of opportunity in the North. This plan would scratch and soothe that Northern itch, yet it was rather simple having come into full bloom at the most needed time. For, Hattie Mae, at this time was no longer Hattie Mae Caldwell, but had gone through a separation from her Common Law cohabitation with James Luckey and married a tall, handsome and gentle fellow, a Mr. Earl Grier, from Charlotte, North Carolina. And, by now, after having naturally birthed twelve children of her own, including four boys: Percy, James, June and Floyd, along with eight girls: Christine, Eldora, Louise, Geneva Mae, Leola, Johnsie, Delphine and Hattie, Momma Hattie Mae had become well versed in the proper methods of protecting her offspring. In between Hattie’s travels she had learned that her daughter, Geneva Mae, had been secretly seeing a young fellow named Willie Key, rumored to be age 18. Geneva Mae, about to celebrate her sweet-sixteenth birthday thought that she was in love. And, as Momma Hattie Mae was told, Geneva Mae was planning to elope with her newfound love to South Carolina, where they could ‘Say I do’, without Momma Hattie Mae’s consent. But as surely as Momma Hattie Mae had repented of her own wayward, sinful ways and was now a Southern, Negro, female, Gospel preacher, she was having none of this nonsense from her seventh child.
Momma Hattie Mae thought about this thing. And now, being a woman of God devoted to the salvation of souls, she chose a course of action that would save her daughter from the dastardly, life ruining mistake of running away from home, just to be with a boy. Geneva Mae was a curious, friendly, talkative, loveable and beautiful, countrified, Black girl. She had been endowed with a silky smooth, dark skinned complexion that was bountifully draped with long, flowing, loose curled, black hair. God had a plan for her later in life. But as of yet, the seventh child of Momma Hattie Mae had not yet learned that youthful lust, a lust that for many centuries had paraded around as love in the hearts, minds and physical bodies of the young, had never put food on the table, bought clothes for the family unit or provided a home for the lovers to lay in. No! Geneva Mae was definitely too young to grasp the horrors and heartache that would assuredly follow such an uninformed, and uneducated chosen path in life. She was now about to make a choice at the most precious and perilous crossroad, in her short sojourns, here, in this world.
Geneva Mae could not be left alone, to wallow in her own, self destructive vices. She was in need of rescuing. Immediately! But the rescue plan of action had to be simple and unsuspecting, least the industrious and bold youngin’ should get wind of it and run off to elope just to spite the plan and the planner. This plan had to be so bland that even her almost sixteen going on 30-year-old daughter would not suspect it until it was too late to prevent its victory. Geneva Mae had to be saved!
Momma Hattie Mae considered that Geneva Mae, like most young people of her age, would love to have a sweet-sixteenth birthday party with friends and family coming from near and far to celebrate her sixteen years of existence. After the party, feeling good about Momma Hattie Mae’s giving her this grand party, Geneva Mae would think nothing of Momma Hattie Mae sending her up North, several hundred miles away from Charlotte, North Carolina, to visit with her older sister Eldora, in Philadelphia, Pennsylvania. Maybe she would even think that, after all, maybe my big sister had a special gift for my wonderful and all important, sixteenth birthday also. Then, after Geneva Mae has visited Eldora for a spell, Eldora would let her know that she could not return home. And of course, by being a young black female from the deep, rural South, broke, with no money and no return bus ticket, Geneva Mae would have to give in and stay in Philadelphia. Give her time and enough space and she will most likely forget and get over her great, infatuated love for Willie Key.
Thus, armed with her plan to save her daughter, Geneva Mae, from herself, Momma Hattie Mae set the plan in motion. The day was October 17, 1945. Not warm, not cold. A regular Fall day in the deep South. But what was warm, was Geneva Mae’s excitement about this birthday party and of her secret plans to elope and be with the love of her life, sometime after the party. She eagerly dressed and dolled herself up for the party, with her long, flowing, loose, curly locks of black hair draping her shoulders, while, at the same time, framing her silky, smooth, dark and shiny facial tone, that God had dressed in creases of what seemed to be the most friendliest of smiles. The day was in full swing. Friends and family came and showered her with gifts and congrats. It was such a wonderful, endearing time for Geneva Mae, the seventh child, of a salvational minded Momma Hattie Mae. The party went on without trouble, a hitch or even a whimper of suspicion from the pompous and secretive Geneva Mae. To top the celebration off, Momma Hattie