Spoon River Anthology
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Edgar Lee Masters
Edgar LeeMasters (1868–1950) was an American attorney, poet, biographer, and dramatist. Born in Garnett, Kansas to attorney Hardin Wallace Masters and Emma Jerusha Dexter, they later moved to Lewistown, Illinois, where Masters attended high school and had his first publication in the Chicago Daily News. After working in his father’s law office, he was admitted to the Illinois State Bar and moved to Chicago. In 1898 he married Helen M. Jenkins and had three children. Masters died on March 5, 1950, in Melrose Park, Pennsylvania, at the age of eighty-one. He is buried in Oakland Cemetery in Petersburg, Illinois.
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Spoon River Anthology - Edgar Lee Masters
SPOON RIVER ANTHOLOGY
By EDGAR LEE MASTERS
Introduction by MAY SWENSON
Spoon River Anthology
By Edgar Lee Masters
Introduction by May Swenson
Print ISBN 13: 978-1-4209-6133-1
eBook ISBN 13: 978-1-4209-5674-0
This edition copyright © 2019. Digireads.com Publishing.
All rights reserved. No part of this publication may be reproduced, distributed, or transmitted in any form or by any means, including photocopying, recording, or other electronic or mechanical methods, without the prior written permission of the publisher, except in the case of brief quotations embodied in critical reviews and certain other noncommercial uses permitted by copyright law.
Cover Image: a detail of Churchyard with Ruined Chapel
(oil on board), by John Teasdale (1848-1926) / Shipley Art Gallery, Gateshead, Tyne & Wear, UK / © Tyne & Wear Archives & Museums / Bridgeman Images.
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CONTENTS
Introduction
The Hill
Hod Putt
Ollie McGee
Fletcher McGee
Robert Fulton Tanner
Cassius Hueffer
Serepta Mason
Amanda Barker
Constance Hately
Chase Henry
Harry Carey Goodhue
Judge Somers
Kinsey Keene
Benjamin Pantier
Mrs. Benjamin Pantier
Reuben Pantier
Emily Sparks
Trainor, the Druggist
Daisy Fraser
Benjamin Fraser
Minerva Jones
Indignation
Jones
Doctor Meyers
Mrs. Meyers
Butch
Weldy
Knowlt Hoheimer
Lydia Puckett
Frank Drummer
Hare Drummer
Conrad Siever
Doc Hill
Andy the Night-Watch
Sarah Brown
Percy Bysshe Shelley
Flossie Cabanis
Julia Miller
Johnnie Sayre
Charlie French
Zenas Witt
Theodore the Poet
The Town Marshal
Jack McGuire
Dorcas Gustine
Nicholas Bindle
Jacob Goodpasture
Harold Arnett
Margaret Fuller Slack
George Trimble
Dr. Siegfried Iseman
Ace
Shaw
Lois Spears
Justice Arnett
Willard Fluke
Aner Clute
Lucius Atherton
Homer Clapp
Deacon Taylor
Sam Hookey
Cooney Potter
Fiddler Jones
Nellie Clark
Louise Smith
Herbert Marshall
George Gray
Hon. Henry Bennett
Griffy the Cooper
Sexsmith the Dentist
A. D. Blood
Robert Southey Burke
Dora Williams
Mrs. Williams
William and Emily
The Circuit Judge
Blind Jack
John Horace Burleson
Nancy Knapp
Barry Holden
State’s Attorney Fallas
Wendell P. Bloyd
Francis Turner
Franklin Jones
John M. Church
Russian Sonia
Isa Nutter
Barney Hainsfeather
Petit, the Poet
Pauline Barrett
Mrs. Charles Bliss
Mrs. George Reece
Rev. Lemuel Wiley
Thomas Ross, Jr.
Rev. Abner Peet
Jefferson Howard
Judge Selah Lively
Albert Schirding
Jonas Keene
Eugenia Todd
Yee Bow
Washington McNeely
Paul McNeely
Mary McNeely
Daniel M’Cumber
Georgine Sand Miner
Thomas Rhodes
Ida Chicken
Penniwit, the Artist
Jim Brown
Robert Davidson
Elsa Wertman
Hamilton Greene
Ernest Hyde
Roger Heston
Amos Sibley
Mrs. Sibley
Adam Weirauch
Ezra Bartlett
Amelia Garrick
John Hancock Otis
Anthony Findlay
John Cabanis
The Unknown
Alexander Throckmorton
Jonathan Swift Somers
Widow McFarlane
Carl Hamblin
Editor Whedon
Eugene Carman
Clarence Fawcett
W. Lloyd Garrison Standard
Professor Newcomer
Ralph Rhodes
Mickey M’Grew
Rosie Roberts
Oscar Hummel
Roscoe Purkapile
Mrs. Purkapile
Josiah Tompkins
Mrs. Kessler
Harmon Whitney
Bert Kessler
Lambert Hutchins
Lillian Stewart
Hortense Robbins
Batterton Dobyns
Jacob Godbey
Walter Simmons
Tom Beatty
Roy Butler
Searcy Foote
Edmund Pollard
Thomas Trevelyan
Percival Sharp
Hiram Scates
Peleg Poague
Jeduthan Hawley
Abel Melveny
Oaks Tutt
Elliott Hawkins
Voltaire Johnson
English Thornton
Enoch Dunlap
Ida Frickey
Seth Compton
Felix Schmidt
Schroeder the Fisherman
Richard Bone
Silas Dement
Dillard Sissman
Jonathan Houghton
E. C. Culbertson
Shack Dye
Hildrup Tubbs
Henry Tripp
Granville Calhoun
Henry C. Calhoun
Alfred Moir
Perry Zoll
Dippold the Optician
Magrady Graham
Archibald Higbie
Tom Merritt
Mrs. Merritt
Elmer Karr
Elizabeth Childers
Edith Conant
Charles Webster
Father Malloy
Ami Green
Calvin Campbell
Henry Layton
Harlan Sewall
Ippolit Konovaloff
Henry Phipps
Harry Wilmans
John Wasson
Many Soldiers
Godwin James
Lyman King
Caroline Branson
Anne Rutledge
Hamlet Micure
Mabel Osborne
William H. Herndon
Rebecca Wasson
Rutherford McDowell
Hannah Armstrong
Lucinda Matlock
Davis Matlock
Herman Altman
Jennie M’Grew
Columbus Cheney
Wallace Ferguson
Marie Bateson
Tennessee Claflin Shope
Plymouth Rock Joe
Immanuel Ehrenhardt
Samuel Gardner
Dow Kritt
William Jones
William Goode
J. Milton Miles
Faith Matheny
Scholfield Huxley
Willie Metcalf
Willie Pennington
The Village Atheist
John Ballard
Julian Scott
Alfonso Churchill
Zilpha Marsh
James Garber
Lydia Humphrey
Le Roy Goldman
Gustav Richter
Arlo Will
Captain Orlando Killion
Jeremy Carlisle
Joseph Dixon
Judson Stoddard
Russell Kincaid
Aaron Hatfield
Isaiah Beethoven
Elijah Browning
Webster Ford
The Spooniad
Epilogue
Biographical Afterword
Introduction
Edgar Lee Masters’ Spoon River Anthology was the first thing of its kind and a phenomenon in American literature when it appeared in 1915. It is not less so today. Originally conceived as a novel, having the ingredients of a fatalistic drama as well as those of a tract on social injustice, the Anthology is a series of poetic monologues by 244 former inhabitants (both real and imagined) of Spoon River, an area near Lewistown and Petersburg, Illinois, where Masters spent much of his boyhood. All in the cast are dead—all, all are sleeping on the hill
of a Midwestern cemetery—and from their graves they speak their own epitaphs, discovering and confessing the real motivations of their lives; they reveal the secret steps that stumbled them to failure, or raised them to illusionary triumphs while alive; it is as if the darkness of the grave granted them revelatory eyes for a recognition of their own souls.
Masters’ conceptual frame for the work was as startling to American readers of the time as was his form—a blunt free verse considered graceless by many of his critics. The scandalous behavior of some of his characters, several of whom, under disguised names, were recognizable as influential figures lately dead or still living in the region, caused the book to become a notorious success—in fact, the first edition made more money for its author and its publisher than any previous volume of American poetry.
Born in Garnett, Kansas in 1868, Masters was in his middle forties when he began the Anthology. He had published eleven books of verse, plays and essays without gaining attention. Later evaluators agreed that his early work reflected a too obvious and energetic worship of Keats, Shelley, Milton, Swinburne and Whitman. He was to see published a total of over fifty volumes—of poetry, fiction, biography, drama—before he died in 1950, none of them up to the mark of the Anthology. With the encouragement of his publishers, Masters attempted a sequel to his masterpiece, and The New Spoon River appeared in 1924; it pictured the community as metropolized; although called a failure by many critics, it, too, was a best seller.
With Carl Sandburg and Vachel Lindsay, Masters forms the third pillar of the poetic renaissance
as it arose in the Middle West during the second decade of the twentieth century, Chicago being the focus point. Masters spent a year at Knox College, where he studied Greek, after which he read law in his father’s office. He was admitted to the bar in 1891 and practiced law for nearly thirty years in Chicago. In contrast to Sandburg, who found his poetic materials there, Masters hated the city, distrusting its decadent influences. Believing in agrarianism as the only healthy way of life, he would have dismissed urbanization from the earth, had he been able. Because his character encompassed a curious blend of the psychologist, the muckraker and reformer with the dramatist, poet and intellectual, and because of his law experience and ardent interest in political and economic issues, Masters was constantly faced in his writings with the task of reconciling conflicting impulses. He was acutely aware of the tragic weaknesses in human beings, the ironic contrasts between their ideals and their actions, and he was constantly angered at injustice, exploitation, industrialization. In respect of being born seventeen years before Ezra Pound, he might be called the earliest Angry Man in American Poetry.
In the Spoon River Anthology Masters fortunately found a way to amalgamate his intuitions with biographical facts by presenting, as if on a metaphorical witness stand, the closed cases
of the citizens of Spoon River—the obscure and ordinary as well as the prominent, the criminal, the eccentric, the elect—on all of whom life had passed its unexceptional sentence and consigned to the same grassy prison. He has them testify, as if the tombstones had voices, and he defends them clairvoyantly—not against their sins, petty or great, for these they readily confess themselves—but against the inscrutable punishments and inequalities life fixes upon us all.
In his autobiography, Across Spoon River (1924), Masters wrote that the notion behind the Anthology first occurred to him eight years before he began it, and that he planned it to be a long work in prose. Meanwhile, among other things, he was industriously contributing verse to Reedy’s Mirror of St. Louis, and the story goes that one day in 1913 its editor, William M. Reedy, gave him a copy of the Epigrams from the Greek Anthology, suggesting he read it for its realism and compression of style. Subsequently, in the May 29, 1914 issue of Reedy’s Mirror there appeared the first published monologue, The Unknown
under the pseudonym Webster Ford, which Masters later placed in the middle of his collection. Actually, the only significant points of convergence between the Greek Epigrams and the Spoon River Anthology are the ironic and extremely objective attitudes given to the characters, and the admirable brevity of the epitaphs.
Ten years after the compilation came out in book form, its author wrote an essay for H. L. Mencken’s American Mercury called The Genesis of Spoon River
in which he pointed out that of the 244 characters in the book, not counting those who figure in The Spooniad
and The Epilogue,
. . . there are nineteen stories developed by interrelated portraits. . . . Practically every ordinary human occupation is covered. . . . When the book was put together in its definitive order, the fools, the drunkards, and the failures came first, the people of one-birth minds got second place, and the heroes and the enlightened spirits came last, a sort of Divine Comedy. . . . The names I drew from both the Spoon River and Sangamon River cemeteries, combining first names here with surnames there, and taking some also from the constitutions and State papers of Illinois.
He might have added that he made up a number of the names, giving suggestive clues to certain personalities in his ghostly cast, or to the attitudes he intends us to take toward them, for instance: Voltaire Johnson, Hamlet Micure, Minerva the Village Poetess with her cock eye and rolling walk . . .
John M. Church is an attorney and crook, Georgine Sand Miner is an aggressive and vindictive woman, Ida Chicken a vain and silly one, Silas Dement is an arsonist who gleefully sets fire to the courthouse, Zilpha Marsh is a medium. As one of his noble and enlightened spirits
Masters included the epitaph of his grandmother under the pseudonym of Lucinda Matlock. She represents his ideal of the undaunted pioneer woman, who gave birth to twelve children, remained faithful to her husband, and lived to a ripe age.
Although there are a number of upright or modest monuments in his provincial community of the dead, Masters placed most of them at the back of the graveyard, so to speak—that is, toward the end of the book—and, quite naturally, it is the rakish, tumble-down headstones and the hypocritically ostentatious ones that most intrigue us. Hod Putt, robber and murderer lying side by side with his victim, is the first voice in the book. Chase Henry, the village drunkard, congratulates himself on lying beside a banker; Judge Somers bewails the injustice of his neglected grave while the drunkard has a marble stone and urn. Daisy Fraser, a loose but good-hearted woman of the town, (whom her biographer seems rather to admire than deplore) figures in several of the interlocking histories, including that of the arch villain of the drama, Deacon Thomas Rhodes, who ran the church as well as the store and the bank.
This portrait of an unscrupulous small town plutocrat, emerging through more than a dozen dead mouths of Rhodes’ various victims, is vividly convincing. Rhodes’ own defiant epitaph, exposing his rock-like egotism even in death, is a good example of Masters’ contempt for the self-centered rich man, abuser of power and economic oppressor. Masters took the opportunity in the Anthology to inveigh against all that he despised—political swindling, graft, veniality, enforced poverty—and at the same time, by implication, to place himself on the liberal side of certain controversial issues of the day such as prohibition, anarchism, women’s rights, free will, free love, membership in The Social Purity Club.
He makes Henry Phipps, the Sunday School superintendent, confess his hypocrisy while indicating his (Masters’) own anti-pietistic, pro-social-change philosophy.
There is evidence that he intended us to find facets of himself in certain of his characters; he seems to stand behind the mask of Jefferson Howard—a suggestive name, for Thomas Jefferson was his idol—in the lines of that epitaph which read: Foe of the Church with its charnel darkness, / Friend of the human touch of the tavern . . .
Masters hated asceticism, emulated liberalism throughout his life. Nevertheless, in the Spoon River poems he clearly defines a strongly independent moral code. When interviewed by Robert van Gelder in the New York Times in 1942, Masters said: "I am a Hellenist . . . The great marvel