Discover millions of ebooks, audiobooks, and so much more with a free trial

Only $11.99/month after trial. Cancel anytime.

The Yellow Wall-Paper, Herland, and Selected Writings
The Yellow Wall-Paper, Herland, and Selected Writings
The Yellow Wall-Paper, Herland, and Selected Writings
Ebook468 pages6 hours

The Yellow Wall-Paper, Herland, and Selected Writings

Rating: 4 out of 5 stars

4/5

()

Read preview

About this ebook

Charlotte Perkins Gilman was an American sociologist, author, poet, and lecturer whose influential work and unorthodox lifestyle made her an icon for future generations of feminists. Much of her work criticized common perceptions of the role of women in marriage and society, and advocated for educational, financial, and cultural equality amongst the sexes. Her advocacy is exhibited in her novella “Herland”, in which she describes a utopian society composed entirely of women, who reproduce asexually, resulting in an ideal society free of conflict. The world is seen through the viewpoints of three male protagonists who have set off to find and explore this fabled land. Through this story Gilman explores the role of gender in society, implying that it is arbitrarily constructed. Also included in this volume is her most famous short story, “The Yellow Wall-Paper”, a semi-autobiographical story written by Gilman in 1890 after a severe bout of post-partum depression. The story of a woman who is driven insane after three months trapped in her home, deprived of any mental stimulation, was a direct criticism of the doctor who “treated” Gilman’s depression. An additional eighteen short stories and sixteen poems are included in this representative selection of Gilman’s work. This edition includes a biographical afterword.
LanguageEnglish
Release dateJan 1, 2017
ISBN9781420955200
The Yellow Wall-Paper, Herland, and Selected Writings
Author

Charlotte Perkins Gilman

Charlotte Perkins Gilman (1860-1935), author of the celebrated short story "The Yellow Wallpaper," is regarded by many as a leading intellectual in the women's movement in the United States during the first two decades of the twentieth century. Michael Kimmel is Distinguished Professor of Sociology at SUNY, Stony Brook, and the author of Manhood in America: A Cultural History. Amy Aronson is a professor of Journalism and Media Studies at Fordham University.

Read more from Charlotte Perkins Gilman

Related to The Yellow Wall-Paper, Herland, and Selected Writings

Related ebooks

Classics For You

View More

Related articles

Reviews for The Yellow Wall-Paper, Herland, and Selected Writings

Rating: 4.049019607843137 out of 5 stars
4/5

51 ratings1 review

What did you think?

Tap to rate

Review must be at least 10 words

  • Rating: 4 out of 5 stars
    4/5
    Terry O. Nicholson, Jeff Margrave, and Vandyck Jennings are confident, self-assured men on an adventure. Having heard about a strange country where no men exist, they are intrigued and determined to uncover the mysteries of a female dominated society. They are certain that not only will they be welcomed, but that there will be no obstacles to their curiosity. So, when finally the three men manage to infiltrate Herland, they are astonished to discover themselves prisoners and completely at the mercy of a bunch of women who are not only highly intelligent, but capable of taking care of themselves.Charlotte Perkins Gilman serialized the novel Herland in The Forerunner, a magazine which she wrote and edited on her own between 1909 and 1916. Considered a feminist classic, the utopian novel explores such themes as female independence, environmental responsibility, motherhood, and societal values such as freedom from war and overpopulation. In Herland, females are able to reproduce through parthenogenesis and all share in the raising of children. Faced with a restricted environment, women in Herland regulate their reproduction so as not to be faced with the negative consequences of overpopulation. All members of the society work toward the betterment of their community without hatred, jealousy, or selfishness. With the introduction of men, there are challenges to maintain the status quo. The three male characters represent the paternalistic values of modern society – possession of women being one.One of the interesting aspects of Herland is the absence of traditional female attributes, including overly emotional personalities, long hair, feminine dress, or weakness. Gilman portrays these stereotypical female endowments as something which is only necessary to please men.These women, whose essential distinction of motherhood was the dominant note of their whole culture, were strikingly deficient in what we call “femininity.” This led me very promptly to the conviction that those “feminine charms” we are so fond of are not feminine at all, but mere reflected masculinity – developed to please us because they had to please us, and in no way essential to the real fulfillment of their great process.” – from Herland, page 60 -Gilman also emphasizes the importance of education. The women of Herland are depicted as highly intelligent and curious, willing to spend long hours learning all they can to improve their society.But very early they recognized the need of improvement as well as of mere repetition, and devoted their combined intelligence to that problem – how to make the best kind of people. First this was merely the hope of bearing better ones, and then they recognized that however the children differed at birth, the real growth lay later through education. - from Herland, page 61 -Another major theme of the novel is that of faith and religion. Gilman addresses traditional Christian beliefs where God is imagined as a man, and introduces the idea of a more universal, loving Power embodied in the framework of a Mother Spirit.Their great Mother Spirit was to them what their own motherhood was – only magnified beyond human limits. That meant that they felt beneath and behind them an upholding, unfailing, serviceable love – perhaps it was really the accumulated mother-love of the race they felt – but it was a Power. – from Herland, page 111-In her idealized society, Gilman negates the necessity of worship, reverence and obedience to a higher being, and instead spins a religion which is centered on selflessness and the power of goodness.“We do things from our mothers – not for them. We don’t have to do things for them – they don’t need it, you know. But we have to live on – splendidly – because of them; and that’s the way we feel about God.” - from Herland, page 111 -Here was a religion which gave to the searching mind a rational basis in life, the concept of an immense Loving Power working steadily out through them, toward good. It gave to the “soul” that sense of contact with the inmost force, of perception of the uttermost purpose, which we always crave. It gave to the “heart” the blessed feeling of being loved, loved and understood. It gave clear, simple, rational directions as to how we should live – and why. – from Herland, page 115 -Herland is a philosophical novel which questions the basic “rules” of behavior and a woman’s place in society. Gilman imagines what a community might look like without male influence and paints a picture of a society where there is no war, no negative impact on the environment, no overpopulation, no judgment of a punishing God, no hatred, no sadness, no jealousy, no poverty, no wants or needs left unfulfilled. In Gilman’s society all is good, all are educated, and even sex is seen as unneeded. Herland is a sanitized society which is only threatened when men arrive on its soil. Within the pages of her utopian novel, it is easy to see Gilman’s belief that women had a large role to play in the the betterment of society, and that only when women take it upon themselves to be independent can society be improved.Herland reads more like a feminist primer than a novel at times. I enjoyed watching Gilman construct her perfect society, but I never really felt engaged or connected to the women characters who are almost void of emotion. Similarly, I found the men to be stereotypical and predictable.I do think this novel is an important piece of literature which would be a great stepping off point for discussion of the larger issues impacting society. Despite it being written in the early part of the twentieth century, many of its themes are still relevant to today’s world. I believe it would be interesting to compare Gilman’s work with that of Margaret Atwood’s The Handmaid’s Tale, which is a distopian view of the future in a world dominated by men.Readers interested in expanding their ideas of society, and those wanting to learn more about feminist literature, would be well-served by reading Herland.

Book preview

The Yellow Wall-Paper, Herland, and Selected Writings - Charlotte Perkins Gilman

nNabook_preview_excerpt.html}ےHݯ$e\veYi֊7kr;LtᒍK%#A>eD~YJfcŪL  оutwx޼y|͇~_ݏۇAW՛W?|zcO~ cߵK뻟߼Ua>?ݿy{ξ`^|:ﱮs9͇p"uhMaW|u܍,>Xu—qcnc!U;?Uu}ՎǗ??~Ǜ||se=|s>k]w8:T} pôhkM>m+Nn_ ޤ bç+]M)+j;GcڡFQڞ]}76>?ꩴc7vXccu};x}Mv]w`?~]iW;W4ڒcq+Թ"ΰ#E=p/xPam*_nc&7ۮD;<*.c?jmڎ7UiVM]Ϫ|?@1&?(]rvЇvO["m~-r[{M-?M'j{wMC,-JB]Gc5؊wm_ru~}Jg}ӫw>ؗ\r[ܙh_6-x}018|s*pծm7L7\mצ']'q.)n<wveMZ߰f৾;xveo_>ko-_ow|?}Wy2Wa~Nag_}9׋x4(>>?>m/|?OUld>p==+9򙟻)zǂVW_v' im?/c5?X>ԷO}m,|5c뵧^ey2^֭G5y{`J>2FM[LiL7E풼:쮿/]h-z3Gw?.m5]W*ہ-Ekàqu Į?ضUL >Oc4O֛)˙B{OڇPqݦp,DG3Ir۪M8:3&Jx)̎g6ӼQloLnyXi2S)~&xshfYfV|2,?ӠBg3{j,;~8.5p›*hρQuhzoOߖВO7|oY34|X{:BmeǪ!I wͶ=FM7e`m[F^+!-b=عii*T jt->BA1P3ø] Db`k0mk^@,h9%d]_¼015091 9E>y vV9(2Tm' Ϛ'fW0qa,T=FW g DAhRڠ3~ƶ >XiY[WsA+3'K!IY |OG9w l OْfLMI(mv5;AفR(=IL&.k m .cbf/)+8 2{.Y\KwEΥȨ5vUc› /VQ@,>pN'j>tiC~6ߌ9bs"4Tί[}IER\g{e'v#p?cؚGW1(3y3U`K =&fk[c܂lYm8sP>%rv]ʪ,tzf!e>h[ʢL('#a.T ؝85n/~*˾;C~E2ێW\P*p'UV0ٽ#x*m7@>GQ.Po(7yR0<"* )C'dP-;6bae;a"^pT0*P3|5n6sRxWV*͚7J} a-a!)毓^C۱Ä|q̑=kͩ."MV= U{{8=5u(:tS&'}r†Vc8ٞ ]vKϙp7߀?;@1lH$P!%eVm>wSotT@=:ů/Û >%e&KԮhaVD6'o'l ƅaa#hke\x][D <2G TY@݌'$QHJ ڴ,FOd$O A B8tZ•qSl/Wr6/iT:ƒZ=N(^'߶[C FGM?wK<eۃ56~_B'~ XyvW2-vz_S`ō0qU]8z˄=9Ҷ2q,A(aIm+2}|Cٯ1w!~0gj*#aƓ{PoLzH `!0PVu63q hd_yNpPO/+I1J,~KcOڕ, *N4LRqS5SYBO{:aqm z$L5NłQ^ ۂ!b `!9sشtf,HJ%L7Jh^yOh3nl z=6i?zmn ìp5B5<tvp"T7Xqg^Vfo=-Dp)qkӯٖ|=˯/~=Qms(~ԩSgFȕ- -BqPzazy7W!Ķ}zDThO@7ۖYK~P0t{oV<ϝ]ohhe뛘VrSH{/}-rL8bbT-jڻmB|np`F0&kf4\<:V>u P~fGY{lj8liZGUⳗnɓY20 Pׄ22}@qqv'2V:qlOWh_Azqm.nt  vnbiq3c&h zfu}sD={O/moĞ] "ʢ8XKJI=|`Չa_i6awȬ;R6XсާpGb \9&=<͊k9D}9UO:::zO 7:yۃ{z9'hZ@ (7P #>Y H:#j*r"`9T5x)Աsc<ɇ~e,߷j7>!dd뙢7чjǬeNm"0o*ϟA`u%Pjc`̲I!wpڿڶīBLhL2c?q.7Id϶}J^]Y@kkEŻ'Nx(Z -vQ$~?&)|5:T9X!4SS:O6 H8ж&/(>#N%uvxa,1 'x+,q0SlE5*ek6f MHjl}z@phX@WSkk4z8@v#n¡ȇ:)E=#Ց`dB cVLlXcbu&ԇSg; T$t"3Ƕ@S'l%h i+^%l߮Ͷ^mldM]t4˽wIߑ#0gfJ1[05s> GMzax^a7 m.7"X "K$ug;/:шP'HQ"7gC:H[8ۤ6SBJ8[c Q o+&;GgѽUڅ@؜*.Q8͍\Ĵleg}/K;gI jEϡ~U!súsMJ7>Ph T+B$LMLjp0OqUed ˣ9lN.ĸ!ؓRX\[렆O.~$ Sz6oLa| l&oWyV->b<V~Mïg :t z_J2<Le@#FtHcD>K1`QU` ֮֐?h*eretR5#·_J Db5`Ӝӽvf j},J,/ms#ˉ /QFtcSkučⷪV#gG=RAhOxrҐm>p).y6m3 ]~>L^ߧJ3;QGSrgkaa^MܙPw@$ Td'ijpB p;__|d|NSպN/[P'`Rv׉Ųåuڵڹ$ Ib_]Q 5*9I iYf$~1F>|_|yBNL{]YtKƅ8N!*tdp?ZY(^⭅y4 mEݹ|w2 2b&n Pͮ27t&I)j,puP s ? ͉py%.Bz%]7>(ǭST-g#1=dqǎԋě 2-<MVL*y_&J2ea \f9*wy 4pf` `kp&vI7v1ݳ] N+2721,yBBd`Rp`1lme:LaM&Mo1VYn#KS" aՠ$%?ôt:mDg37¡-vw&Iu_d 69AiVjZE< w dplaf mYCURAׂISe๤ I~+hX!P ^$>8c\^*;}%5|`N@q !y+Z!IdAjDrjVb& 4q݌v>ƐڂDIQ XC%BCx\@ U;8F#A'2yVNO#m ~~Ĥ <,vdR/ٖ)9-3Gay3,܁P.ˇ *~3Ԛ>!vYhg0o S'_aљY/s߁v/*,W;\Eype0r/##Rȼz~NgvV~1T%EG2`} |.$?ZnWWJ,D˦DNSt;@*w,a@:PIC:/z栀 䜑X3uD)>2@}2AY$4KlfaO!Pfs"9)eHOD(-@"F*G WzSze iԝPUSa4\Kb2G9I{pKXhhQ?IebVCSZ1~0\%&{lH;Ը b;W$)pd_2|M'zbpDl0+RIq>3AqȘ]?<#mgȱj~5L?j U_Uhu6\2ʮ^u~Oi e͝!J藜T?Ө u ܞJj=,! -xb}|@HN!m: DL<ٕ [g%ɓ}ո]f-ys23ԫzu3.bojǝMɕv ){~.K.+º@l-7j㢐{-Vuaďaj|ܱ*3K>Y.7/2=>3h& +4f ՑUV0Vpnݩ;M@T (.!y-*WL!뮫pͭJ"'jVn@'!J槇Hݮj՘6ej"%#!uzNpcC]Toy\< \WXl-c! TT qY4o\q3USd,R`&VCJZG#E>UX|}:ݔBQCh k'2-SUN<gj ڝŪbOLhp+E?yŴ$WҀJS:?(]4o@l qbKfv8beO*(4 >?V'UI>7i0A {WS_IdZYC}=m\ٍfp.o뼛A3 ^۫3λI> G"~ l(21iz.Q%>1.9if;u9/2r :z.^o c`79*NߊSqCf/U-ځ{&^q< }̵\,TVW Y;]pltl8<۲Z4m+@ 3~-C}R  ݰSFe%z u/6TyT3"WꕗRr!}(nRs%&_n[Q%K~lfvD붾,XAnEIM1ӆ8rV]"jSɁ1gy(TSh! ?֋_a@/bA8bͰ!K ݚ=Es>5=*3a|uwxh;:@rӶ64|dBﴸȒՖr'aiϻ|5d}bF~hT v3Y:?ƫ܈yQ _;`. DN: owХu!{&ȝ/Ӝa&*Y!_xS&3]O T-b%,&DdmpNp];dHM"Q#;b/#WwאKGmƠ*SK<xQaT] y24<4 if?sZ?yٛʭ[cώr3ŏ<`Vx1巊m}];ڢiC"jHOVG1Ǭ.*hпn6d#x!5ۚVԢ W!G73 ~1AX=H|` ڣ6,Fk˾309 P|^̿Nw '8s9)m -ZJ_ekWHIu 2s cOq``mq9̌[ܯ{ -?W{4\`O;F'Z-,q0s\u}jL$-(2Gj 2(O2I9lf4a9$2*΋ζ{'oFɪfۜnoz !d(ЧG 2Q2Q4h CNB`y,1(ԭА.unzf0 Y1`p ﭯ/'oXEBqGehw]uu1<*ޢχS2gHS=vNֆ[Ťؙ!le*aұG8@3=6ˮmNMmHqS%UMd/rp/*;rzL9h&͙YcN^iDEȢmB-%BHWZ$nDV;i tvU ~ kYϭ&r a<{__xybPT<] bCSX80O⶙Պ0tafzc4ãWzfQ/&.K^I>HF;y˹0(8{W]ecuaC4U!NuDM@%%fۃqqΤthge'ŲI4#E9-*NN..iZcD8=&);seG-Lо3sgwjeb7Wܐ 4yқit" &q$VPOz;LkH2ώ!a" n7'J)i "ĥdW rx*D=q4Aޡ^U%"*\WS|Z>"+Or:.獜 *_-J3(5cgHYp:9 8G)\8L9sS}lڱgphu~C2`#[^L \o8ό|1,jqz--nC 6$$!IZY&sLbv~_|MiiTȿxìCLIFw3I][2rB`ݹQ'e 䖟?qk&^"j*/ƹ<{*QVOLp,edL^F~Kq9QU#I6>g?v,fpBf-[7{Q%1o dbB ?CjZ*cK;I[̋<庇$@&bʮI˔IJ 4cY\0uiԞ=oBEijCF5,ϵݐ_$ ^GRpT#옦r%| :VEJ0ٟIp,G̭ܾNFCUfc0҆>Gjw|<}cyH7AU/+d$璂"ŒMfgQ`sEdC?/9Sq.W YY``heϣv'ImȮg4:Yy]wk>]_OY$YE/?% aڧ{QE;,/w>o`PJzXI~"; NPZH}¼hd箃C2+}^M='Њf=?3/SXӏ$;Ia 4ۻEgC)?47RrLYTS9'T[yh2S *g)5/#Vmݩm>d1w F -J]I}* 1ct4ə2``&pD#fYEx,|>7OTetzlLW+}Z37L1ZY%sʃHnohd|J짿cb]u_c+8+Abv{l&;S[k>razՒ1_mo@-uo絒LCFH{^_vEg*}-CYP Ȅx nbJ7q̹ML[b04xsy}^l# ;QYNJ3y\%S0]Uƙ 6=(Rfͺ ϋSfՋ&ycAھ(Woq`\`]);ıyԸ_]=Qw']l_1 ܒ_"MH t +7r< tǙNA$vo Omr1CmL ܼo:ت2;6L.&)HۯcU]߸DE)** O^ψ<cL}hy!WJH N0s$NEDq$)4&Ԝ$poV3=X(3]\G18HE.O0;xIԕ:dn2p%%Q69rbV\TOi,-EAMII&اipg~4t09 n7,`Q4ҹ@*S6hN%dq851[xm@bevU> RAu suQ䴖9 Q9z6g0dФV~X|݄Dłxi Aj9'-$WSkl<.6cs/zN"V(z"9VPM1qbr> ;4:WCQw :n ܚ-)ڐRJv`ηY6-fr1.DmhυF(K;`C2z}=!ZF<ڲGvev:;@D#z G&6wWYɓܲϋY8c.5E=l{! MsfL>)pU-Na_im9Fi[P]EČZfb`aNO" [gDtPrz=M/y7鄇𱨚,b;tQ 04(BH-:{^$O,c$$?]=ʣF񩈾:)ayHގ.S9LKq? #o4HO$ Qk:iZ?TL\wd•c}w  SrV`> =Mz{D.}[MNtz38]Ʃ*4FC4XAB eI,BMZ*յJ:UF)b|FaxM]Ʀf)!$~&ݶ&AI ^U7=04h*-jU܍6αǃ^DGvf2VNUC߈:<7ȹ$4ɶXwƩ& M:2uǎv49fF<_<;g/KIڙtnKiZPi5$C@82u\LX4|f'n*t,XA@J*5扤Ou$|j׍7xQ;wNQ3T)k>@1'BdHVnHƁ]Xl0#/hODS,ad|ʯ|hc r^l~$QnH›6ZB}瀗ipJK^sS9sH4<_׼SIl#bxkyns 08}~r lGH:Ԇ}Jmތ3+(7³08B|W\°Nx&ڋ# mWo;n֗7 h7)kM%Z&1|D0||;ìǾ+v]5m1or7jb;k^+J? ]s4ȫ!vdv)̳-Q!p "\ہTj; P,`9& wM`{=OF[Ax}r␤T hn >A/tX ߑwX4܎ 'Q82Q2?5<ҙ*c0u=/h9H&,w^n/M8EobrgnMErtQmmrCW7N%Ez5^I, sn̨0U3fE޿ih.b=t&.z׫Y٘M=`:l;lV5CjB1V[@sbWJMlG:[m}lo)s0I'xROnjCX %e H'G^XNfK!sNӸzcЊ;=,1f{ @}. %ld`#diNUg2Jz%klL#+*~w;XRD{RWwfd.Yl? s#!7#F[Ep'=Il2qq0!L\#*ר(}N2)zZ4 /Às HdM,gjP@f׵r]R*nƝ&Ζ/,p A; lJuO/GgoI\4^B~P#yIs91e6;CigNH3IfwԊE+>r:5/}
Enjoying the preview?
Page 1 of 1