The Doctrine of the Mean
By Confucius
()
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Confucius
Confucius (551–479 BCE) was born into a noble family in the Chinese state of Lu. His father died when he was very young and the family fell into poverty. Confucius resigned from a political career and then travelled for many years, searching for a province willing to adopt his ideas. Unsuccessful, he returned to Lu where he spent the rest of his life teaching. He is considered one of the most influential figures in the world.
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The Doctrine of the Mean - Confucius
The Doctrine of the Mean
by
Confucius
Translated by James Legge
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The Doctrine of the Mean
What Heaven has conferred is called The Nature; an accordance with this nature is called The Path of duty; the regulation of this path is called Instruction.
The path may not be left for an instant. If it could be left, it would not be the path. On this account, the superior man does not wait till he sees things, to be cautious, nor till he hears things, to be apprehensive.
There is nothing more visible than what is secret, and nothing more manifest than what is minute. Therefore the superior man is watchful over himself, when he is alone.
While there are no stirrings of pleasure, anger, sorrow, or joy, the mind may be said to be in the state of Equilibrium. When those feelings have been stirred, and they act in their due degree, there ensues what may be called the state of Harmony. This Equilibrium is the great root from which grow all the human actings in the world, and this Harmony is the universal path which they all should pursue.
Let the states of equilibrium and harmony exist in perfection, and a happy order will prevail throughout heaven and earth, and all things will be nourished and flourish.
Chung-ni said, "The superior man embodies the course of the Mean; the mean man acts contrary to the course of the Mean.
"The superior man’s embodying the course of the Mean is because he is a superior man, and so always maintains the Mean.