The Vital Illusion
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Aren't we actually sick of sex, of difference, of emancipation, of culture? With this provocative taunt, the indomitable sociologist Jean Baudrillard challenges us to face up to our deadly, technologically empowered renunciation of mortality and subjec
Jean Baudrillard
David P. Nelson has been performing and teaching South Indian drumming since 1975. From his principal teacher, the renowned T. Ranganathan, he learned to accompany a wide range of styles, including Bharata Natyam, South India's classical dance. He has a PhD in ethnomusicology from Wesleyan University, where he is currently adjunct assistant professor of music, specializing in South Indian drumming.
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Reviews for The Vital Illusion
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- Rating: 5 out of 5 stars5/5Accessible, brief, relevant, rigorous, incisive, positive, nihilistic, provocative, thoughtful, essay relating our contemporary situation. The references were a great jumping off point for future study.
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Book preview
The Vital Illusion - Jean Baudrillard
1
THE FINAL SOLUTION: CLONING BEYOND THE HUMAN AND INHUMAN
The question concerning cloning is the question of immortality. We all want immortality. It is our ultimate fantasy, a fantasy that is also at work in all of our modern sciences and technologies—at work, for example, in the deep freeze of cryonic suspension and in cloning in all its manifestations.
The most notorious example of cryonic suspension is—naturally—Walt Disney, but he, at least, being destined for resurrection, is said to have been frozen whole, in his integrity.
There are more anomalous situations today. Nowadays, in Phoenix, Arizona (the predestined site for Resurrection), only the heads are frozen, because it’s from the cells of the brain—regarded as the nucleus of individual being—that researchers hope to reconstitute the deceased in their bodily wholeness. (One can’t help but wonder why they don’t, in that case, simply preserve a single cell or a DNA molecule.)
To complement these heads without bodies: On the other side of the Atlantic Ocean, headless frogs and mice are being cloned in private laboratories, in preparation for the cloning of headless human bodies that will serve as reservoirs for organ donation. Why bodies without heads? As the head is considered the site of consciousness, it is thought that bodies with heads would pose ethical and psychological problems. Better simply to manufacture acephalic creatures whose organs could be freely harvested, because such creatures would not compete with—or invoke too closely—the original human beings.
These, then, are the experimental and artificial forms of cloning—not including Dolly, of course, and the rest of her kind. But spontaneous cloning, and in fact spontaneous immortality, can also be found in nature, at the heart of our cells.
Ordinarily, a cell is destined to divide a certain number of times and then to die. If, in the course of its division, something happens to perturb this process—for example, an alteration in the gene that prevents tumors or in the mechanisms governing cellular apoptosis—then the cell becomes cancerous. It forgets to die; it forgets how to die. It goes on to clone itself again and again, making thousands of identical copies of itself, thus forming a tumor. Normally the subject dies as a result, and the cancerous cells die with him or her. But in the case of Henrietta Lacks, the tumor cells sampled from her body were cultured in a laboratory and will continue to proliferate endlessly. They constitute so remarkable and virulent a specimen that they have been circulated throughout the world and even sent into space, on board the U.S. satellite Discoverer 17. So it is that the disseminated body of Henrietta Lacks, cloned at the molecular level, makes its immortal rounds.
There is something occulted inside us: our death. But something else is hidden there, lying in wait for us within each of our cells: the forgetting of death. In our cells our immortality lies in wait for us. It’s common to speak of the struggle of life against death, but there is an inverse peril. And we must struggle against the possibility that we will not die. At the slightest hesitation in the fight for death—a fight for division, for sex, for alterity, and so for death—living beings become once again indivisible, identical to one another—and immortal.
Contrary to everything that seems obvious and natural,
nature’s first creatures were immortal. It was only by obtaining the power to die, by dint of constant struggle, that we became the living beings we are today. Blindly we dream of overcoming death through immortality, when all the time immortality is the most horrific of possible fates. Encoded in the earliest life of our cells, this fate is now reappearing on our horizons, so to speak, with the advent of cloning. (The death drive, according to Freud, is precisely this nostalgia for a state before the appearance of individuality and sexual differentiation, a state in which we lived before we became mortal and distinct from one another. Absolute death is not the end of the individual human being; rather, it is a regression toward a state of minimal differentiation among living beings, of a pure repetition of identical beings.)
The evolution of the biosphere is what drives immortal beings to become mortal ones. They move, little by little, from the absolute continuity found in the subdivision of the same—in bacteria—toward the possibility of birth and death. Next, the egg becomes fertilized by a sperm and specialized sex cells make their appearance. The resulting entity is no longer a copy of either one of the pair that engendered it; rather, it is a new and singular combination. There is a shift from pure and simple reproduction to procreation: the first two will die for the first time, and the third for the first time will be born. We reach the stage of beings that are sexed, differentiated, and mortal. The earlier order of the virus—of immortal beings—is perpetuated, but henceforward this world of deathless things is contained inside the world of the mortals. In evolutionary terms, the victory goes to beings that are mortal and distinct from one another: the victory goes