Passing Time: An Essay on Waiting
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Graced with lyricism, PASSING TIME is a thoughtful and wide-ranging meditation on the ways in which human beings are compelled — and choose — to mark time, from earliest childhood to the final moments of life. This is an unsparing, yet often poetic, essay on the ordeals and pleasures inherent in the universal experience of waiting.
Andrea Köhler
Andrea Köhler is a cultural correspondent for the Swiss daily newspaper "Neue Züricher Zeitung" and the recipient of the 2003 Berlin Book Critics Prize. She currently lives in New York City.
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Passing Time - Andrea Köhler
~ Philosophical thinking is Yoga for the Mind® ~
Upper West Side Philosophers, Inc. provides a publication venue for original philosophical thinking steeped in lived life, in line with our motto: philosophical living & lived philosophy.
Published by Upper West Side Philosophers, Inc.
P. O. Box 250645, New York, NY 10025, USA
www.westside-philosophers.com / www.yogaforthemind.us
English Translation and Foreword Copyright (c) 2011, 2017 by Upper West Side Philosophers, Inc.
Passing Time: An Essay on Waiting was originally published in German as Lange Weile: Über das Warten Copyright (c) Insel Verlag Frankfurt und Leipzig 2007
Smashwords Edition
ISBN 978-1-935830-49-8
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This book is also available in print
Library of Congress Cataloging-in-Publication Data:
Names: Köhler, Andrea, author. | Eskin, Michael, translator. | Lilla, Mark,
writer of supplementary content.
Title: Passing time : an essay on waiting / Andrea Köhler ; with a foreword
by Mark Lilla ; translated from the German by Michael Eskin.
Other titles: Lange Weile. English
Description: New York : Upper West Side Philosophers, Inc., 2017. | Series:
Subway line ; No. 11 | Includes bibliographical references.
Identifiers: LCCN 2016034606 | ISBN 9781935830481 (pbk. : alk. paper)
Subjects: LCSH: Waiting (Philosophy) | Time.
Classification: LCC B105.W24 K6413 2017 | DDC 115--dc23
LC record available at https://lccn.loc.gov/2016034606
CONTENTS
Dedication
Foreword
Preface – On waiting
1. Anxiety
Where Are You?
The Silence of the Sirens
Just You Wait
2. Feeling
Until Tomorrow
Waiting to Die
Not Now
A Little Conversation
Felt Time
At the Doctor’s
3. Hesitation
Limping Days
Hesitation Before Birth
Biding Our Time
Messengers of Death
Time Is Money
At the Train Station
4. Expectation
Eros Is Transitory
Summer in the Country
Life Is Too Short
5. Laggardness
Let It Be
The Hour of Pan
6. Standstill
Lagoons of Dreams
Just in Time
Liminal Time
Time Out
Bibliography
About the Authors
Also Available from UWSP
For the one - and for her, who first kept me waiting
Foreword
Socrates is waiting. Ordinarily a man convicted of a capital offense – in this case, impiety and corrupting the young – would be executed immediately. But the Athenians think it inauspicious to put anyone to death during the annual mission to Delos, and the ship hasn’t returned yet. So Socrates waits, and his friends wait with him.
To pass the time they talk. This conversation seems different from earlier ones, though, more earnest and emotional. One man cries. They all know how the day will end, and why, so they have come to mourn. But Socrates won’t allow it. He feigns surprise at their sadness and demands an account, though he knows perfectly well what’s going on. They are anxious about their own deaths, not his.
But why? They talk and talk. The hours pass and still his friends can’t give him a rational explanation for their fear. Each time they offer one, Socrates shoots it down. They begin to wonder whether anyone really knows for certain what happens to our souls after we die – or, for that matter, whether they existed before we were born. Socrates is pleased; uncertainty is progress. Now he can take the conversation in hand and drive it to the conclusion they’ve reached many times before, that it’s not important when or how death comes, but how we live in light of it. That’s what philosophy is about. It is practice for dying and being dead.
If a man stays true to her, he tells them, always questioning himself and others, his soul will be transported to a blessed land, free from body and time. Whether Socrates convinces his friends of this is uncertain. But he reveals something else just by sitting there with them. They learn through experience that waiting inspires philosophy, and that philosophy in turn gives meaning to the wait. The Phaedo enacts the very lesson it imparts. It is Plato’s most beautiful dialogue.
Man is the waiting animal. That is the golden sentence in Andrea Köhler’s beautiful essay on the experience of waiting, which made a deep impression on me when it originally appeared in German. She is too modest to call it a philosophical work, but I am not. English and American philosophers write about subjective human experiences like love and anger more than they used to, but their interests are mainly ethical and their imaginative range narrow. They are so eager to draw lessons that they tend to ignore the texture of the experiences, leaving that to novelists and poets and filmmakers, whom they dutifully footnote. One pleasure in reading certain continental philosophers – think of Nietzsche, Bergson, Husserl, Heidegger, Benjamin, Sartre – is how they tarry with subjectivity and its paradoxes. Their first question about an experience is what is it like?, not what does it imply? That is how Andrea Köhler begins her inquiry, by asking a seemingly simple question: what exactly is it to wait?
Not long into this small book you realize how little you’ve thought about it. Yet in a sense all we do is wait. We wait for good things to begin and to end, we wait for bad things to begin and to end. The thoughts and feelings we have are not simple, nor are they the same in these four cases. Sometimes we wait in fear, sometimes we’re bored or anxious; sometimes our minds turn toward the past, more often we struggle to forget. We daydream, we have insights, we make resolutions – school’s out. And then there are waits we don’t want to end, that are pleasures in themselves. Think of a child’s joy in the month before Christmas, and the melancholy