The Story of a Great Schoolmaster: Being a Plain Account of the Life and Ideas of Sanderson of Oundle (1924) - a biography of Frederick William Sanderson
By H. G. Wells
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H. G. Wells
H.G. Wells (1866–1946) was an English novelist who helped to define modern science fiction. Wells came from humble beginnings with a working-class family. As a teen, he was a draper’s assistant before earning a scholarship to the Normal School of Science. It was there that he expanded his horizons learning different subjects like physics and biology. Wells spent his free time writing stories, which eventually led to his groundbreaking debut, The Time Machine. It was quickly followed by other successful works like The Island of Doctor Moreau and The War of the Worlds.
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The Story of a Great Schoolmaster - H. G. Wells
THE STORY OF A GREAT SCHOOLMASTER
By
H.G. WELLS
Copyright © 2016 Read Books Ltd.
This book is copyright and may not be
reproduced or copied in any way without
the express permission of the publisher in writing
British Library Cataloguing-in-Publication Data
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the British Library
Contents
H. G. Wells
I. — SANDERSON THE MAN
II. — THE MODERNISATION OF OUNDLE SCHOOL
III. — THE REPLACEMENT OF COMPETITION BY GROUP WORK
IV. — THE RE-ESTABLISHMENT OF RELATIONS BETWEEN SCHOOL AND REALITY
V. — THE GROWTH OF SANDERSON SHOWN IN HIS SERMONS AND SCRIPTURE LESSONS
VI. — THE WAR AND SANDERSON'S AND PROPAGANDA OF RECONSTRUCTION
VII. — THE HOUSE OF VISION AND THE SCHOOL CHAPEL
VIII. — THE LAST LECTURE
H. G. Wells
Herbert George Wells was born in Bromley, England in 1866. He apprenticed as a draper before becoming a pupil-teacher at Midhurst Grammar School in West Sussex. Some years later, Wells won a scholarship to the School of Science in London, where he developed a strong interest in biology and evolution, founding and editing the Science Schools Journal. However, he left before graduating to return to teaching, and began to focus increasingly on writing. His first major essay on science, ‘The Rediscovery of the Unique’, appeared in 1891. However, it was in 1895 that Wells seriously established himself as a writer, with the publication of the now iconic novel, The Time Machine.
Wells followed The Time Machine with the equally well-received War of the Worlds (1898), which proved highly popular in the USA, and was serialized in the magazine Cosmopolitan. Around the turn of the century, he also began to write extensively on politics, technology and the future, producing works The Discovery of the Future (1902) and Mankind in the Making (1903). An active socialist, in 1904 Wells joined the Fabian Society, and his 1905 book A Modern Utopia presented a vision of a socialist society founded on reason and compassion. Wells also penned a range of successful comic novels, such as Kipps (1905) and The History of Mr Polly (1910).
Wells’ 1920 work, The Outline of History, was penned in response to the Russian Revolution, and declared that world would be improved by education, rather than revolution. It made Wells one of the most important political thinkers of the twenties and thirties, and he began to write for a number of journals and newspapers, even travelling to Russia to lecture Lenin and Trotsky on social reform. Appalled by the carnage of World War II, Wells began to work on a project dealing with the perils of nuclear war, but died before completing it. He is now regarded as one of the greatest science-fiction writers of all time, and an important political thinker.
I. — SANDERSON THE MAN
§ 1
Of all the men I have met—and I have now had a fairly long and active life and have met a very great variety of interesting people—one only has stirred me to a biographical effort. This one exception is F.W. Sanderson, for many years the headmaster of Oundle School. I think him beyond question the greatest man I have ever known with any degree of intimacy, and it is in the hope of conveying to others something of my sense not merely of his importance, but of his peculiar genius and the rich humanity of his character, that I am setting out to write this book. He was in himself a very delightful mixture of subtlety and simplicity, generosity, adventurousness, imagination and steadfast purpose, and he approached the general life of our time at such an angle as to reflect the most curious and profitable lights upon it. To tell his story is to reflect upon all the main educational ideas of the last half-century, and to revise our conception of the process and purpose of the modern community in relation to education. For Sanderson had a mind like an octopus, it seemed always to have a tentacle free to reach out beyond what was already held, and his tentacles grew and radiated farther and farther. Before his end he had come to a vision of the school as a centre for the complete reorganisation of civilised life.
I knew him personally only during the last eight years of his life; I met him for the first time in 1914, when I was proposing to send my sons to his school. But our thoughts and interests drew us very close to one another, I never missed an opportunity of meeting and talking to him, and I was the last person he spoke to before his sudden death. He was sixty-six years of age when he died. Those last eight years were certainly the richest and most productive of his whole career; he grew most in those years; he travelled farthest. I think I saw all the best of him. It is, I think, no disadvantage to have known him only in his boldest and most characteristic phase. It saves me from confusion between his maturer and his earlier phases. He was a much stratified man. He had grown steadfastly all his life, he had shaken off many habitual inhibitions and freed himself from once necessary restraints and limitations. He would go discreetly while his convictions accumulated and then break forward very rapidly. He had a way of leaving people behind, and if I had fallen under his spell earlier, I, too, might have been left far behind. He was, I recall, a rock-climber; he was a mental rock-climber also, and though he was very wary of recalcitrance, there were times when his pace became so urgent that even his staff and his own family were left tugging, breathless and perplexed, at the rope.
Out of a small country grammar-school he created something more suggestive of those great modern teaching centres of which our world stands in need than anything else that has yet been attempted. By all ordinary standards the Oundle School of his later years was a brilliant success; it prospered amazingly, there was an almost hopeless waiting-list of applicants; boys had to be entered five years ahead; but successful as it was, it was no more than a sketch and demonstration of the great schools that are yet to be. I saw my own sons get an education there better than I had ever dared hope for them in England, but from the first my interest in the intention and promise of Oundle went far beyond its working actualities. And all the educational possibilities that I had hitherto felt to be unattainable dreams, matters of speculation, things a little too extravagant even to talk about in our dull age, I found being pushed far towards realisation by this bold, persistent, humorous and most capable man.
Let me first try to give you a picture of his personality as he lives in my memory. Then I will try to give an account of his beginnings, as far as I have been able to learn about them, and so we will come to our main theme, _Sanderson contra Mundum,_ the schoolmaster who set out to conquer the world. For, as I shall show, that and no less was what he was trying to do in the last years of his life.
'Ruddy' and 'jolly' are the adjectives that come first to mind when I think of describing him. He had been a slender, energetic young man his early photographs witness; but long before I met him he had become plump and energetic, with a twinkling appreciation for most of the good things of life. His complexion had a reddish fairness; he had well-modelled features, thick eyebrows and thick moustache touched with grey, and he wore spectacles through and over and beside which his active eyes took stock of you. About his eyes were kindly wrinkles, and generally I remember him as smiling—often with a touch of roguery in the smile. Quick movements of his head caused animating flashes of his glasses. He was carrying a little too much body for his heart, and that made him short of breath. His voice was in his chest, there was a touch of his native Northumbria in his accent, and he had a habit of speaking in incomplete sentences with a frequent use of the interrogative form. His manner was confidential; he would bend towards his hearer and drop his voice a little. 'Now what do you think of ——?' he would say, or 'I've been thinking of ——' so and so. At times his confidential manner became endearingly suggestive of a friendly conspirator. This, as yet, he seemed to say, was not for too careless a publication. You and he understood, but those other fellows—they were difficult fellows. It might not be practicable to attempt everything at once.
That reservation, that humorous discretion, is very essential in my memory of him. It is essential to the whole educational situation of the world. He was an exceptionally bold and creative man, and he was a schoolmaster, and that is perhaps as near as one can come to a complete incompatibility of quality and conditions. In no part of our social life is dull traditionalism so powerfully entrenched as it is in our educational organisation. We have still to realise the evil of mental heaviness in scholastic concerns. We take, very properly, the utmost precautions to exclude men and women of immoral character not only from actual teaching but also from any exercise of educational authority. But no one ever makes the least objection to the far more deadly influences of stupidity and unteachable ignorance. Our conceptions of morality are still grossly physical. The heavier and slower a man's mind seems to be, the more addicted he is to intellectual narcotics, the more people trust him as a schoolmaster. He will 'stay put.'
A timid obstructiveness is the atmosphere in which almost all educational effort has to work, and schoolmasters are denied a liberty of thought and speech conceded to very other class of respectable men. They must still be mealy mouthed about Darwin, fatuously conventional in