Japanese Wood-Block Prints
By S. Huzikake
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Japanese Wood-Block Prints - S. Huzikake
JAPANESE
WOOD-BLOCK PRINTS
BY
S. HUZIKAKE
(Translated by M. G. Mori)
By Hokusai Katusika
CONTENTS
Japanese Wood-cuts in Western Countries
Japanese Prints from the 11th to the 16th Century
Copper-plate Prints due to Western Influence
Ukiyo-e (Genre Picture) and Prints
Wood-cuts as an Art for Popular Appreciation
Hisikawa-Moronobu and the Development of Prints
Iwasa-Matabei not the Originator of Ukiyo-e
Hand-coloured Prints
Colour Prints
Nisiki-e, a Japanesque Art
The Golden Age of Japanese Art
Why Japanese Prints are Unique
The Maturity of the Technique
Prints in the Meizi Era
Colour Prints Today
Appendix
Short Bibliography
JAPANESE WOOD-CUTS IN WESTERN COUNTRIES
Japanese wood-cuts are treasured in large numbers, not only in museums and libraries, but also in the houses of individual art-lovers in all the more advanced countries of Europe and America, and many serious students of fine arts in those countries have published the fruits of their detailed researches concerning this Oriental art, so that valuable information regarding Japanese wood-cuts is found in many books and magazine articles published abroad. As a student of Japanese art, I feel bound to express whole-hearted admiration of and gratitude to those Occidental scholars and connoisseurs for their contributions to this interesting field of study.
Among our fine arts, the Japanese print was the earliest to be understood, and the most correctly understood by the Westerner. In fact, our prints first introduced our culture to the rest of the world.
In 1927–8, I travelled extensively in the United States, Great Britain, France, Belgium, the Netherlands, Germany and Italy, and returned home after making a tour of India. During this round-the-world trip I inspected a great many works of art, especially Japanese prints treasured in those countries, for I had a special interest in the study of Japanese wood-cuts.
From a numerical point of view the Boston Museum possesses the greatest collection of Japanese prints in the world, while the British Museum in London, the Louvre in Paris, and not a few other museums also boast of excellent collections. Art-connoisseurs in various countries of Europe and America cherish their Japanese wood-cuts as tenderly as if they were their dear children. When those collectors showed me their prints, handling them so affectionately and lavishing upon each of them their superlative praise, I was most profoundly impressed by their aesthetic ardour and was filled with gratitude towards them for their appreciation of our art. How fortunate these prints are,
I often thought, to be thus admired and appreciated abroad as shining examples of the loveliness of Japanese art!
For the esteem and tenderness with which they are handled and kept by Occidental collectors far surpassed my wildest expectations.
An Excursion. By Masanobu. (Spaulding Collection, Boston Museum)
JAPANESE PRINTS FROM THE 11TH TO THE 16TH CENTURY
Japanese wood-cuts, which are thus admired and appreciated by intellectuals abroad as superior works of art, are justly regarded as the consummation of the art of chromoxylography. There prevails a wide-spread impression that the Japanese art of picture printing originated in the beginning of the Edo period (1600–1867), because its modern development was closely connected with that of ukiyo-e (a type of genre picture), which began early in the Edo period. In point of fact, however, a study of old specimens that have survived to our own time shows that Japanese wood-cuts were produced as early as the 11th century. At first they represented Buddhist figures. Most of the wooden blocks used in those initial periods ranged from one to six inches in length. Each wooden block was used to produce a considerable number of the same sacred image printed on one sheet of paper, to be used in Buddhist services. Such prints were produced in great numbers during the Heian (794–1185) and Kamakura (1185–1333) periods, notably from the 11th to the 13th century. As a sample of these I suggest a print produced in 1162, representing the Indian deva (or celestial being)