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Troilus and Cressida: or, Truth Found Too Late
Troilus and Cressida: or, Truth Found Too Late
Troilus and Cressida: or, Truth Found Too Late
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Troilus and Cressida: or, Truth Found Too Late

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John Dryden was born on August 9th, 1631 in the village rectory of Aldwincle near Thrapston in Northamptonshire. As a boy Dryden lived in the nearby village of Titchmarsh, Northamptonshire. In 1644 he was sent to Westminster School as a King's Scholar. Dryden obtained his BA in 1654, graduating top of the list for Trinity College, Cambridge that year. Returning to London during The Protectorate, Dryden now obtained work with Cromwell's Secretary of State, John Thurloe. At Cromwell's funeral on 23 November 1658 Dryden was in the company of the Puritan poets John Milton and Andrew Marvell. The setting was to be a sea change in English history. From Republic to Monarchy and from one set of lauded poets to what would soon become the Age of Dryden. The start began later that year when Dryden published the first of his great poems, Heroic Stanzas (1658), a eulogy on Cromwell's death. With the Restoration of the Monarchy in 1660 Dryden celebrated in verse with Astraea Redux, an authentic royalist panegyric. With the re-opening of the theatres after the Puritan ban, Dryden began to also write plays. His first play, The Wild Gallant, appeared in 1663 but was not successful. From 1668 on he was contracted to produce three plays a year for the King's Company, in which he became a shareholder. During the 1660s and '70s, theatrical writing was his main source of income. In 1667, he published Annus Mirabilis, a lengthy historical poem which described the English defeat of the Dutch naval fleet and the Great Fire of London in 1666. It established him as the pre-eminent poet of his generation, and was crucial in his attaining the posts of Poet Laureate (1668) and then historiographer royal (1670). This was truly the Age of Dryden, he was the foremost English Literary figure in Poetry, Plays, translations and other forms. In 1694 he began work on what would be his most ambitious and defining work as translator, The Works of Virgil (1697), which was published by subscription. It was a national event. John Dryden died on May 12th, 1700, and was initially buried in St. Anne's cemetery in Soho, before being exhumed and reburied in Westminster Abbey ten days later.

LanguageEnglish
Release dateDec 1, 2016
ISBN9781785438684
Troilus and Cressida: or, Truth Found Too Late
Author

John Dryden

John Dryden was an English poet, literary critic, translator, and playwright who was made England's first Poet Laureate in 1668.  Vinton A. Dearing, editor of the California Dryden edition, is Professor of English at the University of California, Los Angeles.

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    Troilus and Cressida - John Dryden

    Troilus and Cressida by John Dryden

    or, TRUTH FOUND TOO LATE

    A TRAGEDY.

    Rectius Iliacum carmen deducis in actus,

    Quam si proferres ignota indictaque primus.

    HOR.

    John Dryden was born on August 9th, 1631 in the village rectory of Aldwincle near Thrapston in Northamptonshire. As a boy Dryden lived in the nearby village of Titchmarsh, Northamptonshire. In 1644 he was sent to Westminster School as a King's Scholar.

    Dryden obtained his BA in 1654, graduating top of the list for Trinity College, Cambridge that year.

    Returning to London during The Protectorate, Dryden now obtained work with Cromwell's Secretary of State, John Thurloe.

     At Cromwell's funeral on 23 November 1658 Dryden was in the company of the Puritan poets John Milton and Andrew Marvell.  The setting was to be a sea change in English history. From Republic to Monarchy and from one set of lauded poets to what would soon become the Age of Dryden.

    The start began later that year when Dryden published the first of his great poems, Heroic Stanzas (1658), a eulogy on Cromwell's death.

    With the Restoration of the Monarchy in 1660 Dryden celebrated in verse with Astraea Redux, an authentic royalist panegyric.

     With the re-opening of the theatres after the Puritan ban, Dryden began to also write plays. His first play, The Wild Gallant, appeared in 1663 but was not successful. From 1668 on he was contracted to produce three plays a year for the King's Company, in which he became a shareholder. During the 1660s and '70s, theatrical writing was his main source of income.

    In 1667, he published Annus Mirabilis, a lengthy historical poem which described the English defeat of the Dutch naval fleet and the Great Fire of London in 1666. It established him as the pre-eminent poet of his generation, and was crucial in his attaining the posts of Poet Laureate (1668) and then historiographer royal (1670).

    This was truly the Age of Dryden, he was the foremost English Literary figure in Poetry, Plays, translations and other forms.

    In 1694 he began work on what would be his most ambitious and defining work as translator, The Works of Virgil (1697), which was published by subscription. It was a national event.

    John Dryden died on May 12th, 1700, and was initially buried in St. Anne's cemetery in Soho, before being exhumed and reburied in Westminster Abbey ten days later.

    Index of Contents

    TROILUS AND CRESSIDA

    TO THE RIGHT HONOURABLE ROBERT, EARL OF SUNDERLAND[1],

    THE PREFACE

    PROLOGUE

    DRAMATIS PERSONÆ

    ACT I

    SCENE I. A Camp

    SCENE II. Troy

    ACT II

    SCENE I. Troy

    SCENE II

    SCENE III. The Camp

    ACT III

    SCENE I

    SCENE II

    ACT IV

    SCENE I

    SCENE II

    ACT V

    SCENE I

    SCENE II—The Camp

    EPILOGUE

    JOHN DRYDEN – A SHORT BIOGRAPHY

    JOHN DRYDEN – A CONCISE BIBLIOGRAPHY

    TROILUS AND CRESSIDA

    The story of Troilus and Cressida was one of the more modern fables, engrafted, during the dark ages, on the tale of Troy divine. Chaucer, who made it the subject of a long and somewhat dull poem, professes to have derived his facts from an author of the middle ages, called Lollius, to whom he often refers, and who he states to have written in Latin. Tyrwhitt disputes the existence of this personage, and supposes Chaucer's original to have been the Philostrato dell' amorose fatiche de Troilo, a work of Boccacio. But Chaucer was never reluctant in acknowledging obligations to his contemporaries, when such really existed; and Mr Tyrwhitt's opinion seems to be successfully combated by Mr Godwin, in his Life of Chaucer. The subject, whencesoever derived, was deemed by Shakespeare worthy of the stage; and his tragedy, of Troilus and Cressida, contains so many scenes of distinguished excellence, that it could have been wished our author had mentioned it with more veneration. In truth, even the partiality of an editor must admit, that on this occasion, the modern improvements of Dryden shew to very little advantage beside the venerable structure to which they have been attached. The arrangement of the plot is, indeed, more artificially modelled; but the preceding age, during which the infidelity of Cressida was proverbially current, could as little have endured a catastrophe turning upon the discovery of her innocence, as one which should have exhibited Helen chaste, or Hector a coward. In Dryden's time, the prejudice against this unfortunate female was probably forgotten, as her history had become less popular. There appears, however, something too nice and fastidious in the critical rule, which exacts that the hero and heroine of the drama shall be models of virtuous perfection. In the most interesting of the ancient plays we find this limitation neglected, with great success; and it would have been more natural to have brought about the catastrophe on the plan of Shakespeare and Chaucer, than by the forced mistake in which Dryden's lovers are involved, and the stale expedient of Cressida's killing herself, to evince her innocence. For the superior order, and regard to the unity of place, with which Dryden has new-modelled the scenes and entries, he must be allowed the full praise which he claims in the preface.

    In the dialogue, considered as distinct from the plot, Dryden appears not to have availed himself fully of the treasures of his predecessor. He has pitilessly retrenched the whole scene, in the 3d act, between Ulysses and Achilles, full of the purest and most admirable moral precept, expressed in the most poetical and dignified language[1]. Probably this omission arose from Dryden's desire to simplify the plot, by leaving out the intrigues of the Grecian chiefs, and limiting the interest to the amours of Troilus and Cressida. But he could not be insensible to the merit of this scene, though he has supplied it by one far inferior, in which Ulysses is introduced, using gross flattery to the buffoon Thersites. In the latter part of the play, Dryden has successfully exerted his own inventive powers. The quarrelling scene between Hector and Troilus is very impressive, and no bad imitation of that betwixt Brutus and Cassius, with which Dryden seems to have been so much charmed, and which he has repeatedly striven to emulate. The parting of Hector and Andromache contains some affecting passages, some of which may be traced back to Homer; although the pathos, upon the whole, is far inferior to that of the noted scene in the Iliad, and destitute of the noble simplicity of the Grecian bard.

    Mr Godwin has justly remarked, that the delicacy of Chaucer's ancient tale has suffered even in the hands of Shakespeare; but in those of Dryden it has undergone a far deeper deterioration. Whatever is coarse and naked in Shakespeare, has been dilated into ribaldry by the poet laureat of Charles the second; and the character of Pandarus, in particular, is so grossly heightened, as to disgrace even the obliging class to whom that unfortunate procurer has bequeathed his name. So far as this play is to be considered as an alteration of Shakespeare, I fear it must be allowed, that our author has suppressed some of his finest poetry, and exaggerated some of his worst faults.

    Troilus and Cressida was published in 1679.

    Footnote

    1. I need only recall to the reader's remembrance the following beautiful passage, inculcating the unabating energy necessary to maintain, in the race of life, the ground which has been already gained.

    ULYSSES

    Time hath, my lord, a wallet at his back,

    Wherein he puts alms for oblivion,

    A great-siz'd monster of ingratitudes:

    These scraps are good deeds past; which are devour'd

    As fast as they are made, forgot as soon

    As done: Perséverance, dear my lord,

    Keeps honour bright: To have done, is to hang

    Quite out of fashion, like a rusty mail

    In monumental mockery. Take the instant way;

    For honour travels in a strait so narrow,

    Where one but goes abreast: keep then the path;

    For emulation hath a thousand sons,

    That one by one pursue: If you give way,

    Or hedge aside from the direct forthright,

    Like to an enter'd tide, they all rush by,

    And leave you hindmost.—

    Or, like a gallant horse fallen in first rank,

    Lie there for pavement to the abject rear,

    O'er run and trampled on: Then what they do in present,

    Though less than yours in past, must o'ertop yours:

    For time is like a fashionable host,

    That slightly shakes his parting guest by the hand;

    And with his arms out stretch'd, as he would fly,

    Grasps-in the comer: Welcome ever smiles,

    And Farewel goes out sighing. O, let not virtue seek

    Remuneration for the thing it was;

    For beauty, wit,

    High birth, vigour of bone, desert in service,

    Love, friendship, charity, are subjects all

    To envious and calumniating time.

    One touch of nature makes the whole world kin,—

    That all, with one consent, praise new-born gawds,

    Though they are made and moulded of things past;

    And give to dust, that is a little gilt,

    More laud than gilt o'er-dusted.

    The present eye praises the present object:

    Then marvel not, thou great and complete man,

    That all the Greeks begin to worship Ajax;

    Since things in motion sooner catch the eye,

    Than what not stirs. The cry went once on thee,

    And still it might, and yet it may again,

    If thou would'st not entomb thyself alive,

    And case thy reputation in thy tent;

    Whose glorious deeds, but in these fields of late,

    Made emulous missions 'mongst the gods themselves,

    And drave great Mars to faction.

    TO THE RIGHT HONOURABLE ROBERT, EARL OF SUNDERLAND[1],

    PRINCIPAL SECRETARY OF STATE, ONE OF HIS MAJESTY'S MOST HONOURABLE PRIVY-COUNCIL, &C.

    MY LORD,

    Since I cannot promise you much of poetry in my play, it is but reasonable that I should secure you from any part of it in my dedication. And indeed I cannot better distinguish the exactness of your taste from that of other men, than by the plainness and sincerity of my address. I must keep my hyperboles in reserve for men of other understandings. An hungry appetite after praise, and a strong digestion of it, will bear the grossness of that diet; but one of so critical a judgment as your lordship, who can set the bounds of just and proper in every subject, would give me small encouragement for so bold an undertaking. I more than suspect, my lord, that you would not do common justice to yourself; and, therefore, were I to give that character of you, which I think you truly merit, I would make my appeal from your lordship to the reader, and would justify myself from flattery by the public voice, whatever protestation you might enter to the contrary. But I find I am to take other measures with your lordship; I am to stand upon my guard with you, and to approach you as warily as Horace did Augustus:

    Cui malè si palpere, recalcitrat undique tutus.

    An ill-timed, or an extravagant commendation, would not pass upon you; but you would keep off such a dedicator at arms-end, and send him back with his encomiums to this lord, or that lady, who stood in need of such trifling merchandise. You see, my lord, what an awe you have upon me, when I dare not offer you that incense which would be acceptable to other patrons; but am forced to curb myself from ascribing to you those honours, which even an enemy could not deny you. Yet I must confess, I never practised that virtue of moderation (which is properly your character) with so much reluctancy as now: for it hinders me from being true to my own knowledge, in not witnessing your worth, and deprives me of the only means which I had left, to shew the world that true honour and uninterested respect which I have always paid you. I would say somewhat, if it were possible which might distinguish that veneration

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