Present at a Hanging and other ghost stories
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Ambrose Bierce
Ambrose Bierce was an American writer, critic and war veteran. Bierce fought for the Union Army during the American Civil War, eventually rising to the rank of brevet major before resigning from the Army following an 1866 expedition across the Great Plains. Bierce’s harrowing experiences during the Civil War, particularly those at the Battle of Shiloh, shaped a writing career that included editorials, novels, short stories and poetry. Among his most famous works are “An Occurrence at Owl Creek Bridge,” “The Boarded Window,” “Chickamauga,” and What I Saw of Shiloh. While on a tour of Civil-War battlefields in 1913, Bierce is believed to have joined Pancho Villa’s army before disappearing in the chaos of the Mexican Revolution.
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Present at a Hanging and other ghost stories - Ambrose Bierce
Present at a Hanging
and other ghost stories
Ambrose Bierce
Table of Contents
The Ways of Ghosts
Present at a Hanging
A Cold Greeting
A Wireless Message
An Arrest
Soldier-Folk
A Man with Two Lives
Three and One are One
A Baffled Ambuscade
Two Military Executions
Some Haunted Houses
The Isle of Pines
A Fruitless Assignment
A Vine on a House
At Old Man Eckert’s
The Spook House
The Other Lodgers
The Thing at Nolan
Mysterious Disappearances
The Difficulty of Crossing a Field
An Unfinished Race
Charles Ashmore’s Trail
Science to the Front
The Ways of Ghosts
My peculiar relation to the writer of the following narratives is such that I must ask the reader to overlook the absence of explanation as to how they came into my possession. Withal, my knowledge of him is so meager that I should rather not undertake to say if he were himself persuaded of the truth of what he relates; certainly such inquiries as I have thought it worth while to set about have not in every instance tended to confirmation of the statements made. Yet his style, for the most part devoid alike of artifice and art, almost baldly simple and direct, seems hardly compatible with the disingenuousness of a merely literary intention; one would call it the manner of one more concerned for the fruits of research than for the flowers of expression. In transcribing his notes and fortifying their claim to attention by giving them something of an orderly arrangement, I have conscientiously refrained from embellishing them with such small ornaments of diction as I may have felt myself able to bestow, which would not only have been impertinent, even if pleasing, but would have given me a somewhat closer relation to the work than I should care to have and to avow. — A. B.
Present at a Hanging
An old man named Daniel Baker, living near Lebanon, Iowa, was suspected by his neighbors of having murdered a peddler who had obtained permission to pass the night at his house. This was in 1853, when peddling was more common in the Western country than it is now, and was attended with considerable danger. The peddler with his pack traversed the country by all manner of lonely roads, and was compelled to rely upon the country people for hospitality. This brought him into relation with queer characters, some of whom were not altogether scrupulous in their methods of making a living, murder being an acceptable means to that end. It occasionally occurred that a peddler with diminished pack and swollen purse would be traced to the lonely dwelling of some rough character and never could be traced beyond. This was so in the case of old man Baker,
as he was always called. (Such names are given in the western settlements
only to elderly persons who are not esteemed; to the general disrepute of social unworth is affixed the special reproach of age.) A peddler came to his house and none went away — that is all that anybody knew.
Seven years later the Rev. Mr. Cummings, a Baptist minister well known in that part of the country, was driving by Baker’s farm one night. It was not very dark: there was a bit of moon somewhere above the light veil of mist that lay along the earth. Mr. Cummings, who was at all times a cheerful person, was whistling a tune, which he would occasionally interrupt to speak a word of friendly encouragement to his horse. As he came to a little bridge across a dry ravine he saw the figure of a man standing upon it, clearly outlined against the gray background of a misty forest. The man had something strapped on his back and carried a heavy stick — obviously an itinerant peddler. His attitude had in it a suggestion of abstraction, like that of a sleepwalker. Mr. Cummings reined in his horse when he arrived in front of him, gave him a pleasant salutation and invited him to a seat in the vehicle —if you are going my way,
he added. The man raised his head, looked him full in the face, but neither answered nor made any further movement. The minister, with good-natured persistence, repeated his invitation. At this the man threw his right hand forward from his side and pointed downward as he stood on the extreme edge of the bridge. Mr. Cummings looked past him, over into the ravine, saw nothing unusual and withdrew his eyes to address the man again. He had disappeared. The horse, which all this time had been uncommonly restless, gave at the same moment a snort of terror and started to run away. Before he had regained control of the animal the minister was at the crest of the hill a hundred yards along. He looked back and saw the figure again, at the same place and in the same attitude as when he had first observed it. Then for the first time he was conscious of a sense of the supernatural and drove home as rapidly as his willing horse would go.
On arriving at home he related his