Andromeda and Other Poems
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Charles Kingsley
Charles Kingsley was born in Holne, Devon, in 1819. He was educated at Bristol Grammar School and Helston Grammar School, before moving on to King's College London and the University of Cambridge. After graduating in 1842, he pursued a career in the clergy and in 1859 was appointed chaplain to Queen Victoria. The following year he was appointed Regius Professor of Modern History at Cambridge, and became private tutor to the Prince of Wales in 1861. Kingsley resigned from Cambridge in 1869 and between 1870 and 1873 was canon of Chester cathedral. He was appointed canon of Westminster cathedral in 1873 and remained there until his death in 1875. Sympathetic to the ideas of evolution, Kingsley was one of the first supporters of Darwin's On the Origin of Species (1859), and his concern for social reform was reflected in The Water-Babies (1863). Kingsley also wrote Westward Ho! (1855), for which the English town is named, a children's book about Greek mythology, The Heroes (1856), and several other historical novels.
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Andromeda and Other Poems - Charles Kingsley
ANDROMEDA AND OTHER POEMS
By
Charles Kingsley
Copyright © 2013 Read Books Ltd.
This book is copyright and may not be
reproduced or copied in any way without
the express permission of the publisher in writing
British Library Cataloguing-in-Publication Data
A catalogue record for this book is available from the British Library
Contents
ANDROMEDA AND OTHER POEMS
Charles Kingsley
ANDROMEDA
HYPOTHESES HYPOCHONDRIACÆ {211}
TREHILL WELL
IN AN ILLUMINATED MISSAL {216}
THE WEIRD LADY
PALINODIA
A HOPE
THE POETRY OF A ROOT CROP
CHILD BALLAD
AIRLY BEACON
SAPPHO
THE BAD SQUIRE
SCOTCH SONG
THE YOUNG KNIGHT: A PARABLE
A NEW FOREST BALLAD
THE RED KING
THE OUTLAW
SING HEIGH-HO!
A MARCH
A LAMENT
THE NIGHT BIRD: A MYTH
THE DEAD CHURCH
A PARABLE FROM LIEBIG
THE STARLINGS
OLD AND NEW: A PARABLE
THE WATCHMAN
THE WORLD’S AGE
THE SANDS OF DEE
THE TIDE ROCK
ELEGIACS
DARTSIDE
MY HUNTING SONG
ALTON LOCKE’S SONG
THE DAY OF THE LORD
A CHRISTMAS CAROL
THE OUBIT {260}
THE THREE FISHERS
SONNET
MARGARET TO DOLCINO
DOLCINO TO MARGARET
THE UGLY PRINCESS
SONNET
THE SWAN-NECK
A THOUGHT FROM THE RHINE
THE LONGBEARDS’ SAGA. A.D. 400
SAINT MAURA. A.D. 304
ON THE DEATH OF A CERTAIN JOURNAL {282}
DOWN TO THE MOTHERS
TO MISS MITFORD: AUTHORESS OF ‘OUR VILLAGE’
BALLAD OF EARL HALDAN’S DAUGHTER
FRANK LEIGH’S SONG. A.D. 1586
ODE TO THE NORTH-EAST WIND
A FAREWELL: TO C. E. G.
TO G. A. G.
THE SOUTH WIND: A FISHERMAN’S BLESSINGS
THE INVITATION: TO TOM HUGHES
THE FIND
FISHING SONG: TO J. A. FROUDE AND TOM HUGHES
THE LAST BUCCANEER
THE KNIGHT’S RETURN
PEN-Y-GWRYDD: TO TOM HUGHES, ESQ.
ODE ON THE INSTALLATION OF THE DUKE OF DEVONSHIRE, CHANCELLOR OF THE UNIVERSITY OF CAMBRIDGE, 1862 {303}
SONGS FROM ‘THE WATER-BABIES’
THE TIDE RIVER
YOUNG AND OLD
THE SUMMER SEA
MY LITTLE DOLL
THE KNIGHT’S LEAP: A LEGEND OF ALTENAHR
THE SONG OF THE LITTLE BALTUNG. A.D. 395
ON THE DEATH OF LEOPOLD, KING OF THE BELGIANS {319}
EASTER WEEK
DRIFTING AWAY: A FRAGMENT
CHRISTMAS DAY
SEPTEMBER 21, 1870 {325}
THE MANGO-TREE
THE PRIEST’S HEART
‘QU’EST QU’IL DIT’ {330}
THE LEGEND OF LA BREA {331a}
HYMN {338}
THE DELECTABLE DAY
JUVENTUS MUNDI
VALENTINE’S DAY
BALLAD: LORRAINE, LORRAINE, LORRÈE
MARTIN LIGHTFOOT’S SONG {346}
Footnotes:
Charles Kingsley
Charles Kingsley was born on 12 June 1819, in Holne, Devon, UK. He was the first of two sons of the Reverend Charles Kingsley and his wife, Mary Luca Kingsley. He spent his early education at Helston Grammar School in Cornwall, before moving onto study history at Kings College London and later at Magdalen College, Cambridge. Kingsley graduated in 1842 and opted to pursue a career in the church however. He quickly realised this aim, becoming rector of Eversley, Hampshire in 1844 and thereon rising to become chaplain to Queen Victoria in 1859. In 1860, Kingsley returned to his original interest; that of history, and was appointed Regius Professor of Modern History at the University of Cambridge. The following year, he became private tutor to the Prince of Wales. Kingsley was a prolific letter writer, and corresponded frequently with Thomas Huxley (the famous English biologist), mainly discussing Huxley’s early ideas on agnosticism, which Kingsley opposed. Kingsley was nonetheless sympathetic to the idea of evolution (on which Huxley worked in close connection with Charles Darwin), and was one of the first to praise Charles Darwin’s book; On the Origin of Species. Kingsley also held a deep-set concern for social reform, as is illustrated in his classic, The Water-Babies, A Fairy Tale for a Land Baby (1863). It is a tale in which a young chimney sweep falls into a river after encountering an upper-class girl named Ellie, and being chased out of her house. There he drowns and is transformed into a ‘water baby’ - at which point he begins his moral education. The story has retained its popularity well into the twentieth century. The story draws allusions to the main protagonists in the scientific debate over human origins, and won a Lewis Carroll Shelf Award in 1963. Kingsley’s strong interest in history was evidenced in most of his writings; The Heroes (1856), a children’s book about Greek mythology, and several historical novels, of which the best known are Hypatia (1853), Hereward the Wake (1865) and Westward Ho! (1855). The latter of these works remains Kingsley’s most popular endeavour, and even led to the founding of a town by the same name, also inspiring the construction of the Bideford, Westward Ho! and Appledore Railway.In 1869 Kingsley resigned his Cambridge professorship and, from 1870 to 1873, was a canon of Chester Cathedral. While in Chester he founded the Chester Society for Natural Science, Literature and Art, which played an important part in the establishment of the Grosvenor Museum. In 1873 he was made the canon of Westminster Abbey. Kingsley died on 23 January1875, and is buried in St Mary’s Churchyard in Eversley, Hampshire. An account of Kingsley’s life was written by his widow in 1877, and is entitled Charles Kingsley, His Letters and Memories of His Life.
ANDROMEDA
Over the sea, past Crete, on the Syrian shore to the southward,
Dwells in the well-tilled lowland a dark-haired Æthiop people,
Skilful with needle and loom, and the arts of the dyer and carver,
Skilful, but feeble of heart; for they know not the lords of Olympus,
Lovers of men; neither broad-browed Zeus, nor Pallas Athené,
Teacher of wisdom to heroes, bestower of might in the battle;
Share not the cunning of Hermes, nor list to the songs of Apollo.
Fearing the stars of the sky, and the roll of the blue salt water,
Fearing all things that have life in the womb of the seas and the livers,
Eating no fish to this day, nor ploughing the main, like the Phœnics,
Manful with black-beaked ships, they abide in a sorrowful region,
Vexed with the earthquake, and flame, and the sea-floods, scourge of Poseidon.
Whelming the dwellings of men, and the toils of the slow-footed oxen,
Drowning the barley and flax, and the hard-earned gold of the harvest,
Up to the hillside vines, and the pastures skirting the woodland,
Inland the floods came yearly; and after the waters a monster,
Bred of the slime, like the worms which are bred from the slime of the Nile-bank,
Shapeless, a terror to see; and by night it swam out to the seaward,
Daily returning to feed with the dawn, and devoured of the fairest,
Cattle, and children, and maids, till the terrified people fled inland.
Fasting in sackcloth and ashes they came, both the king and his people,
Came to the mountain of oaks, to the house of the terrible sea-gods,
Hard by the gulf in the rocks, where of old the world-wide deluge
Sank to the inner abyss; and the lake where the fish of the goddess,
Holy, undying, abide; whom the priests feed daily with dainties.
There to the mystical fish, high-throned in her chamber of cedar,
Burnt they the fat of the flock; till the flame shone far to the seaward.
Three days fasting they prayed; but the fourth day the priests of the goddess,
Cunning in spells, cast lots, to discover the crime of the people.
All day long they cast, till the house of the monarch was taken,
Cepheus, king of the land; and the faces of all gathered blackness.
Then once more they cast; and Cassiopœia was taken,
Deep-bosomed wife of the king, whom oft far-seeing Apollo
Watched well-pleased from the welkin, the fairest of Æthiop women:
Fairest, save only her daughter; for down to the ankle her tresses
Rolled, blue-black as the night, ambrosial, joy to beholders.
Awful and fair she arose, most like in her coming to Here,
Queen before whom the Immortals arise, as she comes on Olympus,
Out of the chamber of gold, which her son Hephæstos has wrought her.
Such in her stature and eyes, and the broad white light of her forehead.
Stately she came from her place, and she spoke in the midst of the people.
‘Pure are my hands from blood: most pure this heart in my bosom.
Yet one fault I remember this day; one word have I spoken;
Rashly I spoke on the shore, and I dread lest the sea should have heard it.
Watching my child at her bath, as she plunged in the joy of her girlhood,
Fairer I called her in pride than Atergati, queen