The Origin of Tarzan: The Mystery of Tarzan's Creation Solved
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Sarkis Atamian
Sarkis Atamian, the son of immigrant parents, who miraculously escaped the genocide of the Armenians by the Turks after World War I, was born in Providence, Rhode Island. Upon graduation from high school, he served in the United States Army in four campaigns during World War II: Italy, France, Germany, and North Africa. Following the war, Sarkis received his cum laude education at the University of Rhode Island, Brown University, and the University of Utah.After a brief stint with Civil Service, he moved to Alaska and joined the faculty at the University of Alaska, Fairbanks. There he served for two terms as head of the Department of Sociology and Psychology. He had membership in many professional societies, including the Egypt Exploration Society, and guided student tours to the Land of the Pharaohs. He kept active membership as a Fellow of the Explorers Club.Sarkis passed away in December 2005, after approving the manuscript for Douglas Avenue. He was happily married to Alison C. Betts, a former student, who, he says, was really an angel in mortal disguise. Alison, who was heavily involved with Sarkis in writing and developing his books, attends book signings and other promotional activities.
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Reviews for The Origin of Tarzan
3 ratings1 review
- Rating: 4 out of 5 stars4/5More than one hundred and seven years have passed since Tarzan first appeared in “All Stories” in the 1912 October Issue, but even today the literati has not come to a conclusion whether Edgar Rice Burroughs was a plagiarist who cloned Rudyard Kipling’s Mowgli from “The Jungle Book” to create Tarzan, replacing the she-wolf with a she-ape, or did he have his own sources and research to create the Ape-Man. There have also been claims that the theme and story of “Tarzan and the Jewels of Opar” has been plagiarized from H. Rider Haggard’s “She” and “King Solomon’s Mines”.
The controversy is a continuing one and I was surprised to learn both about the controversy and the fact that there is a vast literature of research on “The Origin of Tarzan”. It was only a few weeks ago that surfing through “Goodreads”, I chanced on this title and started reading it about eight / ten days ago.
Sarkis Aitman has done a thorough job of researching the origin and in his booklet (146 pages) has presented “The Origin of Tarzan – The Mystery of Tarzan’s Creation Solved” in a detailed manner with reference to various sources from which Edgar Rice Burroughs could have got his idea of Tarzan – and positively the sources are neither Rudyard Kipling’s “Jungle Book” nor Rider Haggard’s “She” or “King Solomon’s Mines.”
Aitman has presented excerpts from Paul Du Chaillu’s “Explorations and Adventures in Equatorial Africa” and J.W. Buell’s “Heroes of the Dark Continent” to settle the question of Edgar Rice Burroughs source of inspiration for Tarzan and the themes for his first six books..
In this excerpt Aitman clearly establishes the link from a passage in Du Chaillu’s “Explorations and Adventures in Equatorial Africa” and how Edgar Rice Burroughs got the inspiration for Tarzan:
‘Here we have another primate, the second new discovery for science, referred to as “the ape of all great apes,” not as large as a gorilla, but larger than the smaller monkeys and chimpanzees, with a head more nearly like a human being’s and, most importantly, speaks. It is called koola, this speaking or talking ape. Given ERB’s technique with word or koola alteration we know that kooloo, (koola), will only become something like keelee or kaalaa or kala or Kala — the-great she-ape who is Tarzan’s foster mother.
Shortly thereafter, Du Chaillu is on the hunting trail again and this time, I believe, with a destiny for ERB and Tarzan. Du Chaillu says he:
…heard a cry of a young animal, which we all recognized to be a nshiego mbouve…At last, coming out into the little cleared space, we saw something running along the ground towards the spot where we stood concealed. When it came nearer we saw it was a female nshiego mbouve, running on all fours, with a young one clinging to her breasts. She was eagerly eating some berries, and with one arm supported her little one.
Querlaouen, who had the fairest chance, fired and brought her down. She dropped without a struggle. The poor little one cried, Hew! Hew! Hew! and clung to the dead body, sucking the breasts, burying its head there in its alarm at the report of the gun.
We hurried up in great glee to secure our capture. I cannot tell my surprise when I saw the nshiego baby’s face was white — very white — pallid, but as white as a white child’s…I immediately ordered a return to camp…The little nshiego had been all this time separated from its dead mother, and now, when it was put near her body, a most touching scene ensued. The little fellow ran instantly to her, but, touching her on the face and breast, saw evidently that some great change had happened…For a few minutes he caressed her, as though trying to coax her back to life. Then he seemed to lose all hope. His little eyes became very sad, which made my heart ache for him. He looked quite forlorn, as though he really felt his forsaken lot. The whole camp was touched at his sorrows, and the women were especially moved.
All this time I stood there wonderingly staring at the white face of the creature. It was marvellous and quite incomprehensible; and a more strange and weird looking animal I never saw.
While I stood there, up came two of my hunters and began to laugh at me. “Look, Chelly,” say they, calling me by the name I was known among them, “look at our friend. Every time we kill a gorilla, you tell us ‘Look at your black friend! Now, you see, look at your white friend.” Then came a roar at what they thought a tremendously good joke.
“Look! he got straight hair, all same as you. See white face of your cousin from the bush! He is nearer to you than the gorilla is to us.” And another roar.
“Gorilla no got woolly hair, like we. This one straight hair like you.”⁸⁶
Anyone with average imagination, let alone a creative giant like ERB, sees it immediately. He is clobbered between the eyes. In less than 40 or 50 pages, or in one comfortable sitting, the ideas, words, and images are freely associated. There is immediate and poignant identification with the white humanlike baby ape, it’s sadness for its mother, its realization that here is death which it cannot understand. Du Chaillu’s human response of empathy and the identification with the emotions in the scene are instantaneous from which the rest follows. A white baby ape whose white face looks so much like a white child’s, (from a black ape mother) whose resemblance to a white human infant is so close that the natives can chide Du Chaillu to look at his white friend, to look at its straight hair just like Du Chaillu’s own, to see the white face of his cousin from the bush, who is nearer to Du Chaillu (a white man) than a gorilla is to black men.
The native blacks are treating the white infant ape as if it is a white human infant. A moment’s thought and the imagination (already arrested in poignancy) sees the uncanny similarity and quick leaps from as if, to it is. Given ERB’s obverse- reverse thinking mode of reversing ideas, names, concepts, etc., he must have seen that, as if to, it is just like his reversal of Kabba Rega, Kai Shang, frightful men, even Tarzan and the rest of it. Now, here is a white helpless infant, practically human, contrasted to a biologically real black ape mother — or a kooloo who eventually becomes the Kala.’
It is obvious that it was this description that influenced Edgar Rice Burroughs to create Tarzan a white orphan baby with a black ape foster mother – does the image click – yes it does and after Aitman’s clarificatory explanation, there can be no doubt.
The idea for the fifty frightful men also is inspired by a description from Du Chaillu – the guardians in “Tarzan and the Jewels of Opar” – and Buell’s description of Wambutti dwarfs, not Haggard’s “King Solomon’s Mines” or Kipling’s “The Jungle Book.”
Quoting again from the author:
‘Du Chaillu’s “A Journey To Ashango-Land”, and from it, his “Country of Dwarfs” gives fairly detailed accounts of dwarfs and undoubtedly ERB benefited from them. Du Chaillu gives an utterly gentle and paternalistic description of these people who are, indeed, gentle and simple folk. Buell presents a description also, no matter how brief. Then he discusses the Wambutti Dwarfs. He says of them:
But though short of stature they are uncommonly muscular…Contrary, however, to tradition, the Wambutti do not wear beards, and in all respects they have Negroid characteristics of woolly hair, black eyes…they are certainly very courageous, but not so vindictive and cruel as Kabba Riga and Tipo Tib represented; but that they are guilty of cannibalism there was not wanting the strongest evidence….
Given ERB’s techniques of obverse-reverse perception, we know what he will do: a complete reversal. The frightful men are short, dwarfish, with gnarled limbs and enormous physical strength and muscular development. Then the reversal begins. They are white, instead of black, have long hair and beards, instead of short hair and no beards, and like the Wambutti wear anklets and bracelets — only of gold. By itself, all this may not be much, but it is the context which does it. The context has to do with one of the most controversial arguments concerning La, Opar, ancient and lost cities, fabulous treasures, and the like — and their relationship to Haggard, especially, and to Kipling, also.’
Edgar Rice Burroughs description of the guardians of the fabulous treasures of Opar is as follows:
“short stocky men, with great beards that covered their faces and fell upon their hairy breasts. The thick, matted hair upon their heads grew low over their receding brows, and hung about their shoulders and their backs. Their crooked legs were short and heavy, their arms long and muscular…Massive circlets of virgin gold adorned their arms and legs…But the feature of them that made the most startling impression upon their prisoner was their white skins—neither in colour nor feature was there a trace of the Negroid about them. Yet, with their receding foreheads, wicked little close-set eyes and yellow fangs, they were far from prepossessing in appearance.”
I provided the details of Trazan’s origin and the “Fifty Frightful Men” of Opar
to make it apparent that neither Haggard nor Kipling is the source of Tarzan, but it is Du Chaillu and J.W.Buell. Further many of the scenes, events and ideas are based on real life incidents described by Du Chaillu and Buell in their major works.
The booklet was informative, interesting and well written. It revealed to me a new angle to the Tarzan novels, most of which I have read twenty-five to thirty years ago, Edgar Rice Burroughs being hounded by his critics – the literati – just because he had no college education. Yet Burroughs was possibly the most popular and richest of all authors of the first half of the Twentieth Century.
Excellent and informative read.
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The Origin of Tarzan - Sarkis Atamian
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