Wilton, Temple, and Lyndeborough
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About this ebook
Michael G. Dell’Orto
A member of the Wilton Historical Society, Michael G. Dell'Orto serves on the Wilton Heritage Commission and works as a professional actor, director, and playwright. Priscilla A. Weston has been curator of the Temple Historical Society and librarian at Temple's Mansfield Library since 1964. Jessie Salisbury, a resident of the area for almost sixty years, is a longtime member of the Lyndeborough Historical Society and writes about local history for several area newspapers.
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Wilton, Temple, and Lyndeborough - Michael G. Dell’Orto
Holt.
INTRODUCTION
In 1735, the commonwealth of Massachusetts granted several townships within a territory under dispute with New Hampshire as payment to soldiers who had taken part in the ill-fated expedition against Canada in 1690. These townships were called Canada Towns.
One of them, a township six miles square, was granted to residents of Salem and became Salem-Canada. Salem-Canada contained most of what is now Lyndeborough, a large section of Wilton, and about 900 acres of Temple.
In addition to their common beginnings, the three towns share several municipal services. The three towns share an ambulance-rescue service and a recycling center. Wilton and Lyndeborough formed a cooperative junior-senior high school in 1968. Prior to the establishment of the cooperative, most Lyndeborough students and some Temple students attended Wilton High School, which is now part of Wilton’s elementary school complex. Temple is part of the Contoocook Valley Regional School District centered in Peterborough.
Wilton and Lyndeborough also share a youth center featuring a summer swimming program and other sports. The towns share a conservation area on Carnival Hill, the site of winter carnivals and a toboggan chute that was once featured in Ripley’s Believe It or Not because it was located within three towns: Wilton, Lyndeborough, and Milford. They have a joint Wilton-Lyndeborough Women’s Club. Scouting and other youth activities, such as the Wilton Junior Athletic Association, frequently include young people from both towns.
Each of the three towns began with a meetinghouse in the geographical center and a village that grew up around it, including a school, the store, the tavern, and the post office, as well as the blacksmith and other tradespeople. Wilton and Lyndeborough still have these central villages with church and the fine old houses, but the population centers have moved elsewhere, with advances in manufacturing technology and methods of transportation. Temple, lacking an early direct influence of a major highway or railroad, has retained its first village as the town business and cultural center.
All three towns continue to hold traditional town meetings, but some school districts have changed to the new Official Ballot Law system.
In Lyndeborough, the advent of the Forest Road in the 1830s began the move of commerce to South Lyndeborough, a move completed by the railroad in 1873. North Lyndeborough developed a village with tavern and post office with the opening of the Second New Hampshire Turnpike in 1780. When the railroad replaced the horse-drawn wagons, this village, too, faded away.
In Wilton, the first move away from the hilltop central village was to West Wilton, with the development of water power for several mills. West Wilton Village had a store, a stagecoach inn, a school, a bandstand, a muster field for the militia, and (later) a gas station. All are now gone.
In 1851, the railroad arrived in East Wilton, now the downtown area, where the railhead remained until 1873, when the line was extended west through Lyndeborough to Hillsboro. The new town hall was built in East Wilton in 1885, and a new central high school was constructed in 1896. Textile mills were built along the Souhegan River, and other industries followed.
Temple continues to have only one central village with municipal services there, as well as the store. The town office and grade school have moved outside a little way but remain close. The town’s last one-room school has been moved to the central village to become the home of the historical society.
The towns have all changed and grown but have, in many ways, remained the same.
One
WILTON
Maria Wilton lives in the pretty white house which stands just at the entrance of the wood.... It is not as large or elegant a house as many as we pass on a walk through the village, but ... its appearance is quite as inviting as that of many a more splendid mansion. Neatness and good order regulate all the arrangements of the family.... Peace and harmony characterize the intercourse of the inmates. It is seldom that confusion or uproar, or disputes or contentions, are known among the Wiltons.
—Jacob Abbot, Rollo at Play, 1855
So begins a little story-within-a-story in one of the series of very popular children’s books known as the Rollo stories, by Wilton author Jacob Abbot. By naming the family in this story the Wiltons, perhaps Abbot was trying to make a statement about the town in which he was born and raised (and at that time resided), a town that his family (including several Revolutionary War heroes, college professors, ministers, and a headmaster of Phillips Exeter) had helped settle. The story of Wilton is typical of the many hill towns of New Hampshire; it began life as part of the larger area known as Salem-Canada (see the general introduction to this book) when Jacob and Ephraim Putnam, John Badger, and John Dale carved primitive homesteads out of the wilderness in 1739. In 1749, this section of Salem-Canada, now called Number Two, was part of a royal grant to John Tufton Mason and several other proprietors. It was surveyed and lots parceled out, with