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The Power of Faith
Exemplified In The Life And Writings Of The Late Mrs. Isabella Graham.
The Power of Faith
Exemplified In The Life And Writings Of The Late Mrs. Isabella Graham.
The Power of Faith
Exemplified In The Life And Writings Of The Late Mrs. Isabella Graham.
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The Power of Faith Exemplified In The Life And Writings Of The Late Mrs. Isabella Graham.

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The Power of Faith
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    The Power of Faith Exemplified In The Life And Writings Of The Late Mrs. Isabella Graham. - Isabella Graham

    The Project Gutenberg EBook of The Power of Faith, by Isabella Graham

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    Title: The Power of Faith

    Exemplified In The Life And Writings Of The Late Mrs. Isabella Graham.

    Author: Isabella Graham

    Release Date: July 12, 2005 [EBook #16276]

    Language: English

    *** START OF THIS PROJECT GUTENBERG EBOOK THE POWER OF FAITH ***

    Produced by Juliet Sutherland, Tom Roch and the Online

    Distributed Proofreading Team at http://www.pgdp.net


    THE POWER OF FAITH,

    EXEMPLIFIED IN

    THE LIFE AND WRITINGS

    OF THE LATE

    MRS. ISABELLA GRAHAM.

    A NEW EDITION,

    ENRICHED BY HER NARRATIVE OF HER HUSBAND'S DEATH,

    AND OTHER SELECT CORRESPONDENCE

    The fear of the Lord is the instruction of wisdom; and before honor is humility. The Lord will destroy the house of the proud; but he will establish the border of the widow. PROV. 15:25, 33.

    PUBLISHED BY THE

    AMERICAN TRACT SOCIETY,

    150 NASSAU STREET, NEW YORK:

    28 CORNHILL, BOSTON.


    Entered according to Act of Congress, in the year 1843, by JOANNA BETHUNE, in the Clerk's Office of the District Court for the Southern District of New York.

    The American Tract Society.


    CONTENTS.


    CHAPTER I.

    EARLY LIFE — RESIDENCE IN CANADA.

    CHAPTER II.

    RESIDENCE AT ANTIGUA — DR. GRAHAM'S DEATH.

    CHAPTER III.

    RETURN TO SCOTLAND — SCHOOL AT EDINBURGH.

    CHAPTER IV.

    SCHOOL IN NEW YORK — DEATH OF HER PASTOR, DR. JOHN MASON — LAST NEWS OF HER SON.

    CHAPTER V.

    DEATH OF HER DAUGHTER — FIRST MISSIONARY SOCIETY IN NEW YORK.

    CHAPTER VI.

    FORMATION OF THE WIDOWS' SOCIETY — CLOSE OF HER SCHOOL.

    CHAPTER VII.

    BENEVOLENT LABORS — MRS. HOFFMAN — CORRESPONDENCE.

    CHAPTER VIII.

    JOURNAL AND LETTERS — LADIES' SCHOOL FOR POOR CHILDREN.

    CHAPTER IX.

    ORPHAN ASYLUM SOCIETY — FOREIGN MISSIONARIES.

    CHAPTER X.

    NEW YORK BIBLE SOCIETY — ASSOCIATIONS FOR PRAYER — HAPPY OLD AGE.

    CHAPTER XI.

    DEVOTIONAL EXERCISES AND LETTERS.

    CHAPTER XII.

    CLOSING LABORS FOR THE POOR — SICKNESS AND DEATH.

    PROVISION FOR PASSING OVER JORDAN.

    LIFE

    OF

    MRS. ISABELLA GRAHAM.


    CHAPTER I.

    EARLY LIFE — RESIDENCE IN CANADA.

    MANKIND take an interest in the history of those who, like themselves, have encountered the trials and discharged the duties of life. Too often, however, publicity is given to the lives of men splendid in acts of mighty mischief, in whom the secret exercises of the heart would not bear a scrutiny. The memoirs are comparatively few of those engaged in the humble and useful walks of active benevolence, where the breathings of the soul would display a character much to be admired, and more to be imitated.

    As the celebrated Dr. Buchanan has observed, that if you were to ask certain persons in Christian countries, if they had any acquaintance with the religious world, they would say "they had never heard there was such a world;" so, while the external conduct of individuals is made the subject of much critical remark, the religion of the heart, the secret source of action, too frequently escapes unnoticed and unexplored.

    It is only when the career of life is closed, that the character is completely established. On this account memoirs of the living are, in few instances, read with much interest; but when the soul has departed, and the body sleeps in dust, it may prove useful to survivors to examine the principles which led their departed friend to a life of honorable benevolence, and to a peaceful end.

    Such considerations as these, and the urgent request of many respectable individuals, have induced the preparation of the following sketch of the life and writings of Mrs. ISABELLA GRAHAM, whose character was so esteemed, and whose memory is so venerated by all who knew her. The evident purity of motive which impelled her to activity in deeds of benevolence, at once commanded love and respect, which, in her case peculiarly, was unalloyed with any risings of jealousy, envy, or distrust.

    Blessed with a spirit of philanthropy, with an ardent and generous mind, a sound judgment, and an excess of that sensibility which moulds the soul for friendship, a cultivated intellect and rich experience, her company was eagerly sought and highly valued by old and young. Though happily qualified to shine in the drawing-room, her time was seldom wasted there; for such a disposition of it would have been waste, contrasted with her usual employments. Her steps were not seen ascending the hill, of ambition, nor tracing the mazes of popular applause. Where the widow and the orphan wept, where the sick and the dying moaned, thither her footsteps hastened; and there, seen only by her heavenly Father, she administered to their temporal wants, breathed the voice of consolation on their ear, shed the tear of sympathy, exhibited the truths of the gospel from the sacred volume, and poured out her soul for them in prayer to her Saviour and her God.

    In a few such deeds she rested not, nor was the story of them obtruded upon others, or recorded by herself. The recollection of past exertions was lost in her zeal to accomplish greater purposes and greater good: her heart expanded with her experience, and her means were too limited, the active powers of her vigorous mind too feeble, to fulfil the abounding desires of her soul in alleviating the miseries and increasing the comforts of the poor, the destitute, and afflicted. To learn the latent springs of such excellence is worthy of research; they may be all summed up in this, the religion of the heart.

    The extracts from Mrs. Graham's letters and devotional exercises, which constitute so large a part of the following pages, will furnish the best development of her principles; and may, with the blessing of God, prove useful to those who read them. In all her writings will be manifested the power of faith, the efficiency of grace, and in them, as in her own uniform confession, Jesus will be magnified and self will be humbled. Her life was chiefly distinguished by her continual dependence on God, and his unceasing faithfulness and mercy towards her.

    ISABELLA MARSHALL, afterwards Mrs. Graham, was born July 29, 1742, in the shire of Lanark, in Scotland. Her grandfather was one of the elders who quitted the established church with the Rev. Messrs. Ralph and Ebenezer Erskine. She was educated in the principles of the church of Scotland. Her father and mother were both pious; indeed, her mother, whose maiden name was Janet Hamilton, appears, from her letters yet extant, to have possessed a mind of the same character as her daughter afterwards exhibited.

    Isabella was trained to an active life, as well as favored with a superior education. Her grandfather, whose dying-bed she assiduously attended, bequeathed her a legacy of some hundred pounds. In the use to which she applied this money, the soundness of her judgment was thus early manifested. She requested it might be appropriated to the purpose of procuring a thorough education. When ten years of age, she was sent to a boarding-school taught by a lady of distinguished talents and piety. Often has Mrs. Graham repeated to her children the maxims of Mrs. Betty Morehead. With ardent and unwearied endeavors to attain mental endowments, and especially moral and religious knowledge, she attended the instructions of Mrs. Morehead for seven successive winters. How valuable is early instruction. With the blessing of God, it is probable that this instructress laid the foundation of the exertions and usefulness of her pupil in after-life. How wise and how gracious are the ways of the Lord. Knowing the path in which he was afterwards to lead Isabella Marshall, her God was pleased to provide her an education of a much higher kind than was usual in those days. Who would not trust that God, who alone can be the guide of our youth?

    Her father, John Marshall, farmed a paternal estate, called the Heads, near Hamilton. This estate he sold, and rented the estate of Elderslie, once the habitation of Sir William Wallace. There Isabella passed her childhood and her youth.

    She had no definite recollection of the period at which her heart first tasted that the Lord is gracious. As far back as she could remember, she took delight in pouring out her soul to God. In the woods of Elderslie she selected a bush, to which she resorted in seasons of devotion. Under this bush she believed she was enabled to devote herself to God, through faith in her Redeemer, before she had entered on her tenth year. To this favorite, and to her, sacred spot, she would repair, when exposed to temptation or perplexed with childish troubles. From thence she caused her prayers to ascend, and there she found peace and consolation.

    Children cannot at too early a period seek the favor of the God of heaven. How blessed to be reared and fed by his hand, taught by his Spirit, and strengthened by his grace.

    The late Rev. Dr. Witherspoon, afterwards president of Princeton college, was at this time one of the ministers of the town of Paisley. Isabella sat under his ministry, and at the age of seventeen publicly professed her faith in Christ. In the year 1765 she was married to Dr. John Graham, then a practising physician in Paisley, a gentleman of liberal education and of respectable standing.

    About a year after their marriage, Dr. Graham, having been appointed surgeon to the 60th or royal American regiment, was ordered to Canada, where that corps was stationed. Mrs. Graham accompanied him, and a plan was digested — with how limited a knowledge of the future will appear — for their permanent residence in America. Dr. Graham calculated on disposing of his commission, and purchasing a tract of land on the Mohawk river, where his father-in-law, Mr. Marshall, was to follow him. The letter subjoined gives the interesting incidents of their voyage, and forms a pleasant introduction to the character of Mrs. Graham at this period of her life.

    "QUEBEC, August 29, 1767.

    "MY DEAREST PARENTS — This is the fifth letter I have written to you, although I know it is the first that can reach you. All the time I was at sea I kept a letter lying by me, in hope of getting it put on board some vessel bound for Britain; but I have met with many disappointments. We spoke several ships, but I never could get a letter put on board. At one time I was told the wind was too high, at another that the ship was at too great a distance, and so was put off till I began to understand a more substantial reason, namely, that it would cost the captain rather too much trouble.

    "We have now, however, got safe here, after a tedious voyage of nine weeks, and I will give you a short account of what happened during that time.

    "We sailed, as you know, from Greenock, June 10. For the first five or six days we had fine weather and fair winds, and got quite clear of land; after this, we had nearly six weeks of most tempestuous weather, and the wind, except for about two days, directly against us. The gentlemen after some time began to be very impatient; for my part I should not have cared although it had lasted twelve months. I had left all that was dear to me behind, except one dear friend, that one was constantly with me, and although the rest of the company in the ship was very agreeable, yet I was the great object of his attention, and his invention was ever on the stretch to find amusement for me. It is not possible for me to say with what indulgent tenderness I was treated; but though I love my husband even to extravagance, yet my dear friends whom I left behind have a large share of my heart. They dwell on my mind in the daytime; and at night, when sleep lays the body aside and leaves the soul at liberty, she on the wings of imagination makes one skip over whole seas, and is immediately with those dear friends whose absence she so much lamented during the day, and in an imaginary body as truly enjoys you for the time as if really present with you.

    "The gentlemen on board soon found reason to be thankful for the preservation of life, and got something very different to think of than fret at the contrary winds. A leak sprung in the ship, which alarmed them all so much that a consultation was held among them whether if any ship came near they should hail it and go on board wherever she was bound. I was perfectly unconcerned about the whole matter, not being aware of the danger, which was kept secret from me till we came on shore. I saw the men constantly pumping, but thought it was what they were obliged to do in every ship. After coming to land, on examining the ship, they found the leak to be so large that one might put his five fingers into it; indeed, it seemed next to a miracle that she kept above water; but every day of our lives may convince us what dependent creatures we are. While God's merciful providence protects us we are safe, though in the midst of apparent danger; should he withdraw that protection but for a moment, inevitable evils surround us, even when we think ourselves in perfect safety.

    "A proof of this we had in a most distressing event, which took place about six weeks after we left Greenock. The wind was in our favor, the day was fine, and we were all amusing ourselves on deck in various ways, when Captain Kerr, who was standing close by us, stumbling backwards, fell overboard. He got above water before the ship passed him, and called to throw him a rope, but alas, no rope was at hand, and before one was got the ship was out of his reach. Immediately they threw over a large hen-coop, but, poor man, he could not swim, so he soon disappeared. The boats were put out with great expedition, and in less than a quarter of an hour he was found. You may believe no means were left unemployed to restore animation; but alas, the spirit had taken its final leave; it was no longer an inhabitant of earth, not the least signs of life appeared. The day after, being Sunday, his body was committed to the deep, from whence it had been rescued the day before. Dr. Graham read in public the church of England burial service. Every one on board seemed much affected; I cannot tell you how much I was.

    "About eight days after, we got to the Banks of Newfoundland; while there the fog was so dense we could not see forty yards in any direction, and the cold was excessive, notwithstanding the season of the year. There were a great many islands of ice floating on the water; I saw three within twenty yards of us, much larger than the ship. The captain said if the ship ran against any one of them, she would be dashed to pieces. And here, again, my former observation holds good, for sure it could not be the art of man, either in the dark night or in the dense fog, which could protect the ship flying before the wind, through dangers so thick on every side of us. For several days and nights we saw neither sun nor stars, which distressed the captain much, for he knew not where we were, and apprehending we were near land, was afraid of running upon some rock; so we were obliged to cruise about till the atmosphere cleared.

    "The sail up the river St. Lawrence is extremely pleasant. You know how fond I have ever been of wood and water. This country, in this respect, is quite to my taste, and could I only get half a dozen of those friends I could name settled down on either side of us, with five hundred pounds' worth of land to give to each, I should ask no more in this world.

    "When we arrived, the doctor's friend Mr. Findley came on board, took us on shore, and brought us to his elegant mansion. He begged we would look on him as an old friend, feel perfectly at home, and remain with him as long as we could. Give my love to my dear boys;* you see them often, I have no doubt. Do, my dearest mamma, write me soon, and tell me all about them and yourself; and ever believe me, my dear parents, with the greatest affection,

    *Dr. Graham's two sons by a former marriage, who were left under the care of Mr. Davidson, rector of the grammar-school of Paisley.

    "Your dutiful daughter,

    I. GRAHAM.

    In a letter a month, later, Mrs. Graham refers to the gay and fashionable circles to which they were introduced in Quebec, and mentions her visiting the beautiful falls of Montmorency; but mourns over the low state of religion, and the prevailing desecration of the Sabbath. She adds:

    I have read Doddridge's Rise and Progress. I little knew what a treasure Mr. Ellis put into my hand when he gave me that book. I cannot say it is my daily companion, but I can with truth say it is often so. Let my mind be in ever so giddy and thoughtless a frame, or ever so much busied in those amusements I am engaged in, it makes me serious, and gives my thoughts a different turn; there is scarce any situation the mind can be in, but it will find something suitable there. I must not, however, make remarks on the particular contents of it; it would occupy more paper than I have to spare. I would have you purchase the book; I am sure you would like it; and when you have read it, it will be matter of great satisfaction to you that John and I have such a treasure in our possession. In it are contained every advice you could give us, and cautions against the temptations which, on account of youth, company, and the country we are in, we are exposed to.

    They were expecting to spend the winter in Quebec, but were ordered to Montreal, where Jessie, her eldest daughter, was born, and where Mrs. Graham received intelligence of the death of her infant son, who had been left with her mother in Scotland. Further orders were soon received for the doctor to join the second battalion of his regiment at fort Niagara, on lake Ontario; Mrs. Graham followed him, and they continued here in garrison for four years, during which her second and third daughters, Joanna and Isabella, were added to her charge.

    Under date of February 3, 1771, we find, from her own pen, the following description of her occupations and enjoyments, in a letter addressed to her beloved mother:

    "My two Indian girls come on very well indeed. The eldest milked the cows all summer; she washes and irons all the clothes for the family, scrubs the floors, and does the most part of the kitchen work. The young one's charge is the children, and some other little turns when the infant is asleep. I teach them to read and to sew when they have any spare time. As for me, I find I have enough to do to superintend. You may be sure I help a little too, now and then. I make and mend what is necessary for the family, for I must be tailor, mantua-maker, and milliner.

    "In the forenoon the doctor makes his rounds as usual. I generally trot about till two o'clock, dress the children, order dinner, dress myself, and twenty other things, which you know are necessary to be looked after by the mistress of a family. After dinner I sit down to my work, and we have always a book, which the doctor reads when I can attend; when I cannot, he reads something else.

    "As I am at present the only wife in the place, we have a regular tea-table, and now and then a little frugal supper; for the doctor has come more into my way of thinking, and does not insist upon cutting a figure as much as some time ago. When alone, he reads and I work, as usual. He is seldom out, and never but when I am with him. We are easy in our circumstances, and want for nothing that is necessary; in short, my ever dear parents, my life is easy and pleasant. The Lord my God make it pious and useful.

    "Could I place myself and family in the same circumstances, and every thing go on in the same manner, within a few miles of you, I should be happy for life; and were it not for this hope, which my heart is set upon, I could not be so, with all I have told you.

    "We find the newspapers full of preparations for war; may the Lord dispose all hearts to peace, for I hate the sound, though it is the wish of the greatest number about me. There is no prospect of our leaving this place for a year yet. For my part I have only two reasons for wishing it. The first is, I should like to be in some Christian society; the other, that I might do something towards getting home. To return to the gay world, again I have no ambition. My family here, and my friends at home, engross all my attention; and when I see the one, and hear of the other being well, I am happy. Time never hangs heavy on my hand; I can always find employment, and amusement too, without the assistance of what go under the name of diversions.

    "We have lately had several visits from a great family. The chief of the Seneca nation having a daughter not well, brought her to the doctor to see what could be done for her; he, his squaw or lady, and daughters breakfasted with us several times. I was kind, and made all the court to them I could, though we could not converse but by an interpreter. I made the daughters some little presents, and the doctor would not be feed. Who knows but these little services may one day save our scalps? There have been several threatenings of an Indian war; thank God, it seems to be quite hushed again.

    "War with civilized nations is nothing to war with Indians. They have no mercy, nor give any quarter to man, woman, or child: all meet the same fate, except where they take a liking to particular persons; those they adopt as their children, and use them as such.

    "The doctor joins in affectionate respects to my dear father, and you, the boys, and all our dear friends. I am as much as ever, and will be to my latest breath, my dear mamma, your affectionate daughter,

    I. GRAHAM.

    Mrs. Graham always considered the time she passed at Niagara as the happiest of her days, considered in a temporal view. The officers of the regiment were amiable men, attached to each other, and the ladies were united in the ties of friendship. The society there, secluded from the world, exempt from the collision of individual and separate interests, which often create so much discord in large communities, and studious to promote the happiness of each other, enjoyed that tranquillity and contentment which ever accompany a disinterested interchange of friendly offices. But this fort being detached from other settlements, the garrison were deprived of ordinances and the public means of grace, and the life of religion in the soul of Mrs. Graham sunk to a low ebb. A conscientious observance of the Sabbath, which throughout life she maintained, proved to her at Niagara as a remembrance and revival of devotional exercises. She wandered on those sacred days into the woods around Niagara, searched her Bible, communed with God and herself, and poured out her soul in prayer to her covenant Lord. Throughout the week, the attentions to her friends, her domestic comfort and employments, and the amusements pursued in the garrison, she used to confess, occupied too much of her time and of her affections.

    Here we behold a little society enjoying much comfort and happiness in each other, yet falling short of that preëminent duty and superior blessedness of glorifying, as they ought to have done, the God of heaven, who fed them by his bounty, and offered them a full and free salvation in the gospel of his Son. No enjoyments nor possessions, however ample and acceptable, can crown the soul with peace and true felicity, unless accompanied with the fear and favor of Him who can speak pardon to the transgressor, and shed abroad his love in the hearts of his children; thus giving an earnest of spiritual and eternal blessedness along with temporal good.

    The commencement of the revolutionary struggle in America rendered it necessary, in the estimation of the British government, to order to another and very diverse scene of action the sixtieth regiment, composed in a great measure of Americans.

    Their destination was the island of Antigua: Dr. and Mrs. Graham and their family, consisting of three infant daughters and two young Indian girls, sailed from Niagara to Oswego, and from thence, by a path through the woods, reached the Mohawk, which river they descended in batteaux to Schenectady. Here Dr. Graham left his family, and went to New York to complete a negotiation he had entered into for disposing of his commission, to enable him to settle, as he originally intended, on a tract of land which it was in his power to purchase on the banks of the river they had just descended. The gentleman proposing to purchase his commission, not being able to perfect the arrangement in time, Dr. Graham found himself under the necessity of proceeding to Antigua with the regiment. Mrs. Graham on learning this, hurried down with her family to accompany him, although he had left it optional with her to remain till he should have ascertained the nature of the climate, and the probability of his continuing in the West Indies.

    At New York they were treated with much kindness by the late Rev. Dr. John Rodgers and others, especially by the family of Mr. Vanbrugh Livingston. With Mr. Livingston's daughter, the wife of Major Brown, of the sixtieth regiment, Mrs. Graham formed a very intimate friendship, which continued during the life of Mrs. Brown.

    They embarked with the regiment, November 5, 1772, for Antigua.


    CHAPTER II.

    RESIDENCE AT ANTIGUA — DR. GRAHAM'S DEATH.

    WITHIN three weeks after their arrival at Antigua, six companies were ordered to the island of St. Vincents to quell an insurrection of the Caribs. The doctor accompanied them, and Mrs. Graham was called to the pain of separation under circumstances more trying than she had as yet experienced, as the war with savages might expose him to the most cruel death. In these circumstances she wrote him as follows:

    "ANTIGUA, January 16, 1773.

    "MY DEAREST DOCTOR — This goes by Mr. W——, who sails to-morrow; also a letter to Captain G——. Mr. M—— begs to be remembered to you; he has been foot and hand to me since you left. My dearest doctor, suffer me to put you in remembrance of what you put in the end of your trunk the morning you left me,* and let it not lie idle. Read it as the voice of God to your soul. My dearest love, I have been greatly distressed for fear of your dear life; but the love I bear to your soul is as superior to that of your body, as the value of one surpasses the other; consequently my anxiety for its interest is proportioned. May heaven preserve my dearest love — lead you, guide you, direct you, so can you never go wrong — protect and defend you, so shall you ever be safe, is the daily prayer of your affectionate wife,

    *Doddridge's Rise and Progress of Religion in the Soul.

    "I. GRAHAM.

    P.S. I am told that you have taken a number of prisoners. I know not if you have any right to entail slavery on these poor creatures. If any fall to your share, do set them at liberty.

    On the 8th of June, Mrs. Graham wrote to her mother, expressing her gratitude for her husband's safe return, and noticing some gratifying indications of the calm and peaceful state of his mind:

    "You would be surprised to hear the doctor preach. He says we ought to be thankful; we have hitherto been richly and bountifully provided for; we ought not to repine, nor doubt, seeing we have the same Providence to depend upon; that we ought not to set our hearts upon any thing in this world; being very short-sighted, we cannot know what is proper for us. Having done for the best, when we are disappointed, we ought to rest satisfied that either what we wish is not for our good, or it will in some future dispensation of Providence be brought about another way and in a fitter time. Indeed, my dear mamma, in some things he is a better Christian than I am. May God make him so in every thing."

    Thus was the Lord preparing his servant for what was so soon to follow — not his dismission from the regiment, which he so ardently desired, but from this world and its temptations and snares. Mrs. Graham's prayers were answered, but by terrible things in righteousness.

    She added a request that her mother would receive her eldest daughter, who, though at the early age of five years, she feared would receive injurious influences from the corrupt state of society around her, and accordingly, not long after, sent her to Scotland; but before her arrival, her grandmother had been called to a better world. In reference to this event Mrs. Graham wrote to her bereaved father as follows:

    "ANTIGUA, August 21, 1773.

    "MY DEAREST PAPA — The heart-rending tidings of my dear, my tender, my affectionate mother's death reached me yesterday. I am so distressed that I can scarcely write, and no wonder, for never was there such a mother. My loss is indeed great; but O, my dear, my afflicted father, how my heart bleeds for you. Father of mercies, support my aged parent, and enable him to place his hopes of happiness beyond this transitory world, and to follow the footsteps of the dear departed saint till he joins her in glory, never, never more to be separated.

    "My dearest father, we may indeed mourn for ourselves; but she is happy — that is beyond all doubt. Her delight was with God while she was here; her closet was a Bethel; her Bible was her heart's treasure, and His people were her loved companions. She has now joined the innumerable company above, where she continues the same services without human frailty, and the enjoyment heightened beyond our highest conceptions.

    "O then, my dear father, be comforted; let us now try to follow her; let her Saviour now be ours, and then shall we be blest with like consolations.

    "My dearest father, I cannot tell you how much I feel for you; my tears will not allow me, they flow so fast that I cannot write; what would I give to be with you. But these are vain words.

    "The doctor, however, fully expects that next summer will bring him leave to go home; then, I trust, we shall be in some fixed place of abode, and, my dear papa, you will come and live with us. I shall feel it to be a privilege beyond what I can tell, to perform every service you stand in need of, soothe your pains and comfort you under the infirmities of old age.

    "My dear, my worthy brother — how has that tender letter, and the noble resolution he has taken, endeared him to me. It is certainly his indispensable duty to stay with you in your present solitary situation; such a dutiful, affectionate son must be a great comfort to you, and he will not lose his reward.

    "I am anxious, my dearest father, to know the particulars of my mother's death: who attended her in her illness? was the nurse who was with her a good woman? was she sensible? did she expect death? and did she mention me, and leave me her blessing? My dear, dear father, tell me all.

    "Farewell, my beloved father; may your God and Redeemer be your support and final portion, is the prayer of your affectionate daughter,

    I. GRAHAM.

    In her grief for the loss of her inestimable mother, Dr. Graham had said to her that God might perhaps call her to a severer trial by taking her husband also, and the warning appeared prophetic; but her own words best describe the emotions of her bleeding heart.

    To Miss Margaret Graham, Glasgow.

    "MY DEAR SISTER — Prepare yourself for a severe shock from an event that has robbed me of every earthly joy. Your amiable brother is no longer an inhabitant of this lower world. On the seventeenth of November he was seized with a putrid fever, which, on the twenty-second, numbered him

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