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    In the Fire of the Forge: A Romance of Old Nuremberg — Volume 02
    In the Fire of the Forge: A Romance of Old Nuremberg — Volume 02
    In the Fire of the Forge: A Romance of Old Nuremberg — Volume 02
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    In the Fire of the Forge: A Romance of Old Nuremberg — Volume 02

    By Georg Ebers and Mary J. Safford

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    LanguageEnglish
    PublisherArchive Classics
    Release dateNov 26, 2013
    In the Fire of the Forge: A Romance of Old Nuremberg — Volume 02
    Author

    Georg Ebers

    Georg Moritz Ebers (Berlin, March 1, 1837 – Tutzing, Bavaria, August 7, 1898), German Egyptologist and novelist, discovered the Egyptian medical papyrus, of ca. 1550 BCE, named for him (see Ebers Papyrus) at Luxor (Thebes) in the winter of 1873–74. Now in the Library of the University of Leipzig, the Ebers Papyrus is among the most important ancient Egyptian medical papyri. It is one of two of the oldest preserved medical documents anywhere—the other being the Edwin Smith Papyrus (ca. 1600 BCE).Ebers early conceived the idea of popularising Egyptian lore by means of historical romances. Many of his books have been translated into English. For his life, see his "The Story of My Life" — "Die Geschichte meines Lebens". (Wikipedia)

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      Book preview

      In the Fire of the Forge - Georg Ebers

      The Project Gutenberg EBook In The Fire Of The Forge, by Georg Ebers, v2 #105 in our series by Georg Ebers

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      Title: In The Fire Of The Forge, Volume 2.

      Author: Georg Ebers

      Release Date: April, 2004 [EBook #5544] [Yes, we are more than one year ahead of schedule] [This file was first posted on July 26, 2002]

      Edition: 10

      Language: English

      *** START OF THE PROJECT GUTENBERG EBOOK FIRE OF THE FORGE, BY EBERS, V2 ***

      This eBook was produced by David Widger

      IN THE FIRE OF THE FORGE

      A ROMANCE OF OLD NUREMBERG

      By Georg Ebers

      Volume 2.

      CHAPTER V.

      As her father had ordered the servants not to disturb the young girls, Els did not wake till the sun was high in the heavens. Eva's place at her side was empty. She had already left the room. For the first time it had been impossible to sleep even a few short moments, and when she heard from the neighbouring cloister the ringing of the little bell that summoned the nuns to prayers, she could stay in bed no longer.

      Usually she liked to dress slowly, thinking meanwhile of many things which stirred her soul. Sometimes while the maid or Els braided her hair she could read a book of devotion which the abbess had given her. But this morning she had carried the clothes she needed into the next room on tiptoe, that she might not wake her sister, and urged Katterle, who helped her dress, to hurry.

      She longed to see her aunt at the convent. While kneeling at the prie- dieu, she had reached the certainty that her patron saint had led Heinz Schorlin to her. He was her knight and she his lady, so he must render her obedience, and she would use it to estrange him from the vanity of the world and make him a champion of the holy cause of the Church of Christ, the victorious conqueror of her foes. Sky-blue, the Holy Virgin's colour, should be hers, and thus his also, and every victory gained by the knight with the sky-blue on his helmet, under St. Clare's protection, would then be hers.

      Heinz Schorlin was already one of the boldest and strongest knights; her love must render him also one of the most godly. Yes, her love! If St. Francis had not disdained to make a wolf his brother, why might she not feel herself the loving sister of a youth who would obey her as a noble falcon did his mistress, and whom she would teach to pursue the right quarry? The abbess would not forbid such love, and the impulse that drew her so strongly to the convent was the longing to know how her aunt would receive her confession.

      The night before when, after her conversation with Els, she began to pray, she had feared that she had fallen into the snare of earthly love, and dreaded the confession which she had to make to her aunt Kunigunde. Now she found that it was no fleshly bond which united her to the knight. Oh, no! As St. Francis had gone forth to console, to win souls for the Lord, to bring peace and exhort to earnest labour in the service of the Saviour, as his disciples had imitated him, and St. Clare had been untiring in working, in his spirit, among women, she, too, would obey the call which had come to her saint in Portiuncula, and prove herself for the first time, according to the Scripture, a fisher of souls.

      Now she gladly anticipated the meeting; for though her sister did not understand her, the abbess must know how to sympathise with what was passing in her mind. This expectation was fulfilled; for as soon as she was alone with her aunt she poured forth all her hopes and feelings without reserve, eagerly and joyfully extolling her good fortune that, through St. Clare, she had been enabled to find the noblest and most valiant knight, that she might win him for the Holy War under her saint's protection and to her honour.

      The abbess, who knew women's hearts, had at first felt the same fear as Els; but she soon changed her opinion, and thought that she might be permitted to rejoice over the new emotion in her darling's breast.

      No girl in love talked so openly and joyously of the conquest won, least of all would her truthful, excitable niece, whom she had drawn into her own path, speak thus of the man who disturbed her repose. No sensitive girl, unfamiliar with the world and scarcely beyond childhood, would decide with such steadfast firmness, so wholly free from every selfish wish, the future of the man dearest to her heart. No, no! Eva had already attained her new birth, and was not to be compared with other girls She had already once reached that ecstatic rapture which followed only a long absorption in God and an active sympathy with the deep human love of the Saviour and the unspeakable sufferings which he had taken upon himself. Little was to be feared from earthly love for one who devoted herself

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