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    A dialoge or communication of two persons Deuysyd and set forthe in the late[n] tonge, by the noble and famose clarke. Desiderius Erasmus intituled [the] pylgremage of pure deuotyon. Newly tra[n]slatyd into Englishe.
    A dialoge or communication of two persons Deuysyd and set forthe in the late[n] tonge, by the noble and famose clarke. Desiderius Erasmus intituled [the] pylgremage of pure deuotyon. Newly tra[n]slatyd into Englishe.
    A dialoge or communication of two persons Deuysyd and set forthe in the late[n] tonge, by the noble and famose clarke. Desiderius Erasmus intituled [the] pylgremage of pure deuotyon. Newly tra[n]slatyd into Englishe.
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    A dialoge or communication of two persons Deuysyd and set forthe in the late[n] tonge, by the noble and famose clarke. Desiderius Erasmus intituled [the] pylgremage of pure deuotyon. Newly tra[n]slatyd into Englishe.

    By Desiderius Erasmus

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    LanguageEnglish
    PublisherArchive Classics
    Release dateNov 26, 2013
    A dialoge or communication of two persons Deuysyd and set forthe in the late[n] tonge, by the noble and famose clarke. Desiderius Erasmus intituled [the] pylgremage of pure deuotyon. Newly tra[n]slatyd into Englishe.
    Author

    Desiderius Erasmus

    Desiderius Erasmus Roterodamus (28 October 1466 – 12 July 1536), known as Erasmus or Erasmus of Rotterdam, was a Dutch Christian humanist who is widely considered to have been the greatest scholar of the northern Renaissance. (Wikipedia)

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      A dialoge or communication of two persons Deuysyd and set forthe in the late[n] tonge, by the noble and famose clarke. Desiderius Erasmus intituled [the] pylgremage of pure deuotyon. Newly tra[n]slatyd into Englishe. - Desiderius Erasmus

      Project Gutenberg's The Pilgrimage of Pure Devotion, by Desiderius Erasmus

      This eBook is for the use of anyone anywhere at no cost and with

      almost no restrictions whatsoever. You may copy it, give it away or

      re-use it under the terms of the Project Gutenberg License included

      with this eBook or online at www.gutenberg.net

      Title: The Pilgrimage of Pure Devotion

      Author: Desiderius Erasmus

      Release Date: January 20, 2005 [EBook #14746]

      Language: English

      *** START OF THIS PROJECT GUTENBERG EBOOK THE PILGRIMAGE OF PURE DEVOTION ***

      Produced by David Starner, Louise Hope, David King, and the Online

      Distributed Proofreading Team

      [Transcriber's note:

      The original text has no page numbers. Instead, the first few leaves of each 16-page signature are labeled in sequence: A, A i, A ii; B, B i... Unmarked pages are shown in the margin as vertical lines |

      Each section of the original text was printed as one continuous block. For ease in reading, this e-text has placed each speaker on a new line.

      A few apparent typographic errors were corrected and are marked like this

      . Some additional problems are marked in the same way but were left unchanged. All other spelling and punctuation are as in the original.]

      A dialoge

      or communication of

      two persons, deuysyd

      and set forthe in the la-

      tê tonge, by the noble

      and famose clarke.

      Desiderius Erasmus

      intituled ye pyl-

      gremage of

      pure de-

      uoty-

      on.

      Newly trãslatyd into

      Englishe.

      To the reder.

      Mongest the writinges of all men, dearly belouyd reder, not onely of the diuersyte of tongues, but also the noble drawghts of so artificyall paynted figures, whiche haue so lyuely expressed to ye quycke ymage, the nature, ordre, & proporcyon of all states, as concernynge the gouernaunce of a Christen comêwealthe, that ther is (as I suppose) no parte of the scripture, which is not so enpowndyde, furnysshed, and set forthe, but that euery Christen man, therby may lerne his dewty to god, hys prynce, and hys nebure, and so consequently passe thourough the strayte pathe of the whiche scripture doth testyfye vpõ, very fewe can fynde ye entrye, wherby thorough faythe in the redêptyon of the worlde thorowe ye bloode of Christe the sone of god, to rayne with the father and the holy goste eternally, accordynge to the promyse of Christe, sayinge. In my fathers hawse ther be many placys to dwell in, we wyll come to hym and make a mansyon place with hym and I haue and shall open thy name vnto them, that the same loue with the whiche thou louydest me, may be in theym, and I in thê, and thys is the kyngdome of god so often mouyd to vs in holy scripture, whiche all faythfull shall possesse and inheret for euermore: where as ye vnfaythfull, vnryghtswye, and synner shall not entre in to the kyngdome of god, bycause, of chaûgynge the glory of gode immortall in to the ymage of a corruptyble man, and therfore to incentiously he hathe suffrede them to wandre in theyr clowdes of ygnoraunce, preferrynge the lyes and corrupte iudgmentes of man the veryte and the truthe of god, rather seruynge the creature then the creator, amongest all the parties of the whiche (as was spoken at the begynnyng) thys alwaye not alonely in the newe law, but also in the olde Testament was as a thynge moost abhomynable and displesant in the sight of gode prohybyte and forbyden: but our nature whiche hath in hym, the dampnable repugnaûce of synne agaynst the omnypotêt power of gode, lest euyn frome owre fyrst father Adam, is so enclyned to vyces, amongest the whiche it hath not gyuen the least parte to thys desperate synne of ydolatrye, agaynst the immaculate, and fearefull commandement of god. Thou shalt haue no straunge Gods in my syght, that it is sore to be dreadde the same iudgement to be gyuyn vpon vs that was gyuen vpon the cytye of Ninyue to be absorped of the yerthe in to the yre and vengeannce of gode, whiche hathe ben the cause that so many wryters bothe of late dayes, and many yeres passede, haue euyn to deathe, resisted thes dampnable bolsterers of ydolatrye, gyuen theyr selues to the crosse in example of reformacyon to theyr bretherne, bothe in wrytinge and cownsell, exhortynge the flocke of Christe frome soche prophane doctryne, amongest whome the noble and famouse clerke Desiderius Erasmus hath setforthe to the quycke ymage, before mennys eyes, the supersticyouse worshype and false honor gyuyn to bones, heddes, iawes, armes, stockes, stones, shyrtes, smokes, cotes, cappes, hattes, shoes, mytres, slyppers, sadles, rynges, bedes, gyrdles, bolles, belles, bokes, gloues, ropes, taperes, candelles, bootes, sporres, (my breath was almost past me) with many other soche dampnable allusyones of the deuylle to use

      theme as goddes contrary to the immaculate scripture of gode, morouer he notethe as it were of arrogancye the pryuate iudgment

      of certayne that of theyr owne brayne wolde cast out ymages of the temple, with out a comen consent and authoryte, some there be that alway seke halowes, and go vpon pylgramages vnder a pretense of holynes, whervpon

      thes brotherhoddes and systerhoodes be now inuented, morouer they that haue ben at Hierusalem be called knightes of the sepulcre, and call one an other

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