Milton's Tercentenary An address delivered before the Modern Language Club of Yale University on Milton's Three Hundredth Birthday.
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Milton's Tercentenary An address delivered before the Modern Language Club of Yale University on Milton's Three Hundredth Birthday. - Henry A. (Henry Augustin) Beers
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Title: Milton's Tercentenary
An address delivered before the Modern Language Club of
Yale University on Milton's Three Hundredth Birthday.
Author: Henry A. Beers
Release Date: November 23, 2010 [EBook #33248]
Language: English
*** START OF THIS PROJECT GUTENBERG EBOOK MILTON'S TERCENTENARY ***
Produced by Al Haines
MILTON'S
TERCENTENARY
An address delivered before the Modern
Language Club of Yale University
on Milton's Three Hundredth
Birthday.
By
HENRY A. BEERS
NEW HAVEN
Yale University Press
1910
MILTON'S TERCENTENARY
It is right that this anniversary should be kept in all English-speaking lands. Milton is as far away from us in time as Dante was from him; destructive criticism has been busy with his great poem; formidable rivals of his fame have arisen—Dryden and Pope, Wordsworth and Byron, Tennyson and Browning, not to speak of lesser names—poets whom we read perhaps oftener and with more pleasure. Yet still his throne remains unshaken. By general—by well-nigh universal—consent, he is still the second poet of our race, the greatest, save one, of all who have used the English speech.
The high epics, the Iliad, the Divine Comedy, do not appear to us as they appeared to their contemporaries, nor as they appeared to the Middle Ages or to the men of the Renaissance or of the eighteenth century. These peaks of song we see foreshortened or in changed perspective or from a different angle of observation. Their parallax varies from age to age, yet their stature does not dwindle; they tower forever, like Teneriffe or Atlas unremoved.
Paradise Lost does not mean the same thing to us that it meant to Addison or Johnson or Macaulay, and much that those critics said of it now seems mistaken. Works of art, as of nature, have perishable elements, and suffer a loss from time's transhifting. Homer's gods are childish, Dante's hell grotesque; and the mythology of the one and the scholasticism of the other are scarcely more obsolete to-day than Milton's theology. Yet in the dryest parts of Paradise Lost we feel the touch of the master. Two things in particular, the rhythm and the style, go on victoriously as by their own