Living in the End Times
By Slavoj Zizek
3.5/5
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About this ebook
There should no longer be any doubt: global capitalism is fast approaching its terminal crisis. Slavoj Žižek has identified the 4 horsemen of this coming apocalypse: the worldwide ecological crisis; imbalances within the economic system; the biogenetic revolution; and exploding social divisions and ruptures. But if the end of capitalism seems to many like the end of the world, how is it possible for Western society to face up to the end times?
In a major new analysis of our global situation, Žižek argues that our collective responses to economic Armageddon correspond to the stages of grief: ideological denial, explosions of anger and attempts at bargaining, followed by depression and withdrawal.
After passing through this zero-point, we can begin to perceive the crisis as a chance for a new beginning. Slavoj Žižek shows the cultural and political forms of these stages of ideological avoidance and political protest, from New Age obscurantism to violent religious fundamentalism. Concluding with a compelling argument for the return of a Marxian critique of political economy, Žižek also divines the wellsprings of a potentially communist culture—from literary utopias like Kafka’s community of mice to the collective of freak outcasts in the TV series Heroes.
Slavoj Zizek
Slavoj Žižek (Liubliana, 1949) estudió Filosofía en la Universidad de Liubliana y Psicoanálisis en la Universidad de París, y es filósofo, sociólogo, psicoanalista lacaniano, teórico cultural y activista político. Es director internacional del Instituto Birkbeck para las Humanidades de la Universidad de Londres, investigador en el Instituto de Sociología de la Universidad de Liubliana y profesor en la European Graduate School. Es uno de los ensayistas más prestigiosos y leídos de la actualidad, autor de más de cuarenta libros de filosofía, cine, psicoanálisis, materialismo dialéctico y crítica de la ideología. En Anagrama ha publicado Mis chistes, mi filosofía, La nueva lucha de clases, Problemas en el paraíso, El coraje de la desesperanza, La vigencia de «El manifiesto comunista», Pandemia; Como un ladrón en pleno día y Incontinencia del vacío.
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Reviews for Living in the End Times
56 ratings3 reviews
- Rating: 3 out of 5 stars3/5[T]he way to rid ourselves of our masters is not for humankind itself to become a collective master over nature, but to recognize the imposture in the very notion of the Master.
Inexplicably the last week has been one of Žižek. I struggled, slipped and regrouped to push through Living in the End Times. I find it increasingly interesting that the Slovene so often adopts theological motifs especially towards a Marxist Future: one can almost sense a crescendo of trumpets. I'm not sure of much, but this is exhilarating reading except when broaching the nuances of either Lacan or Marx; it then becomes rather numbing. This intimidating tome borrows the cycle of grief from Kubler-Ross (denial/anger/bargaining/depression/acceptance)and thusly explores the banking crisis, the viability of multiculturalism, the ethics of Hollywood, the threat of both a virtual post-humanity as well as the bio-genetic organic possibility: architecture and film receive even treatments and there's even an examination of Joself Fritzl through a parsing of Sound of Music. What, you say? The Austrian who abducted, raped and impregnated his daughter and then kept the brood underground for years, that guy? Yep. It isn't pretty. I think the postmodern possibilities where everything is plastic and differences become relative is a threatening soil. Irony can be ignored and the glib becomes noisome. - Rating: 3 out of 5 stars3/5I find the same problem with Zizek that I have with Jameson--wandering. Here, there are moments of dazzling, laser-like focus, but they only last for a handful of pages, then he wanders off again. Ultimately, a third of this book will be useful to people who want interesting ways to think about representations of apocalypse (the reason I wanted the book), a third of the book will be interesting to people who want to think about contemporary real world examples of communism (not in any way my interest), and a third of the book will be interesting to those who want discussion of how various philosophers can be read together and in opposition to one another (somewhat interesting to me). For me, the three different parts never melded, and that made the book a tough read.
- Rating: 3 out of 5 stars3/5I ate the whole thing without a background in philosophy. I probably shouldn't have done that. I probably should not be writing a review at all, but I have to comment on the ride. I could have used more bathroom breaks, but the driver was very fussy about gas stations. He didn't want any of those places where you have to beg the man for that tiny washroom key tied to a 2 x 4. The end times are distrustful times, so the log of shame knows no bounds. This meant I had to hold my pee a lot.He likes to pass trucks a little too close. Smokes like a euro. I think he's some kind of communist.In order to keep myself from being kicked out of the car, I had to do some things I'm not proud of: find a copy of 'Kung-Fu Panda'; read a story by Kafka; talk to the taxman about his poetry.That's what I get for hitch-hiking alone.