Among the Believers: An Islamic Journey
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About this ebook
With all the narrative power and intellectual authority that have distinguished his earlier books and won him international acclaim (“There can hardly be a writer alive who surpasses him” – Irving Howe, The New York Times Book Review), Naipaul explores the life, the culture, the ferment inside the nations of Islam – in a book that combines the fascinations of the great works of travel literature with the insights of a uniquely sharp, original, and idiosyncratic political mind.
He takes us into four countries in the throes of “Islamization” – countries that, in their ardor to build new societies based entirely on the fundamental laws of Islam, have violently rejected the “materialism” of the technologically advanced nations that have long supported them. He brings us close to the people of Islam – how they live and work, the role of faith in their lives, how they see their place in the modern world.
V. S. Naipaul
V.S. Naipaul was born in Trinidad in 1932. He came to England on a scholarship in 1950. He spent four years at University College, Oxford, and began to write, in London, in 1954. He pursued no other profession. His novels include A House for Mr Biswas, The Mimic Men, Guerrillas, A Bend in the River, and The Enigma of Arrival. In 1971 he was awarded the Booker Prize for In a Free State. His works of nonfiction, equally acclaimed, include Among the Believers, Beyond Belief, The Masque of Africa, and a trio of books about India: An Area of Darkness, India: A Wounded Civilization and India: A Million Mutinies Now. In 1990, V.S. Naipaul received a knighthood for services to literature; in 1993, he was the first recipient of the David Cohen British Literature Prize. He received the Nobel Prize in Literature in 2001. He lived with his wife Nadira and cat Augustus in Wiltshire, and died in 2018.
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Reviews for Among the Believers
144 ratings4 reviews
- Rating: 4 out of 5 stars4/5The author travels around the non-Arab Muslim world noting conditions and the relatively unknown pre-Islam and post-Islam history of these lands and peoples,
- Rating: 4 out of 5 stars4/5I read Among the Believers when it appeared ('82), assigned bits on daily papers to my Freshmen worried about the American embassy takeover (mentioned p.395). I reassured them that the Iranians had, 150 years earlier, over-run another Empire's embassy: the Russians'. Then they killed the ambasador, a great writer, Griboyedev. Among the B-livers has many amusing passages, such as VSN pushing his stalled little Taxi half a block, then quitting and thinking, "This is NOT the way to the Holy City of Qom." The book soon moves on to Pakistan, which occupies half of it, then the last hundred pages on Indonesia. Naipaul interviews journalists throughout, including Nusrat in Karachi, as Pakistan is building a new culture. Nusrat considers himself a bad Muslim for several reasons, like the 248 rupees he gains in interest, (forbidden to Muslim banks--how build a bank system without? 397). He goes to cover the slums in Clifton, not far from the Bhutto house, but gets irritated that, in 32 years, the poor people had not marched to the Bhutto house. I have a personal connection with Bhutto's daughter Benazir, whose pilot Aly Khan we dined with in London, over a few years, once at his flat there. He was in a different car from P.M. Benazir when she was shot by the government, the only ones who could shut off the electricity.Nusrat's newspaper caused riots by printing an article about the Prophet's great-grand-daughter, whom the Shias reject. Some planned to amass a crowd and burn down the newspaper, but because of the savvy, though ill, editor, the paper survived. Nusrat reads Art Buchwald, wants to publish his columns in a book like the American's. VSN advises him, though very good as columns, they would not make a book. For instance, he writes without irony about a public flogging, how the buses break down, fail to bring witnesses. Though jaunty, Nusrat's columns are humorless, "It was part of his candour, his attractiveness"(399). Naipaul interviews a medical doctor in Rawalpindi, twenty miles from the newer, British-built capital city Islamabad. VSN asks the doctor how his faith helped him in his profession, as he claimed.An expert on bites-- donkeys', snakes', scorpions', mostly affecting the shoeless poor-- he'd been the Asst Medical Director for years, but when the director retired, the post remained open for six months. (He could cure viper bites, but not cobra and krait.) So he went to the General Manager, who thought he just wanted the big house and salary. The G.M. said if the bite expert didn't like his job, he should resign. Passing over the form, the doctor wrote out his resignation and signed it--buoyed by his faith. The G.M saw that, and rejected the letter.By the way, I highly respect this doctor's idea of holy war, jihad, the fifth article of faith; for him, it was "the constant struggle in yourself to fight evil"(171). To myself, raised Protestant, Congregationalist (though fallen), the doctor's holy war is part of my faith, too.The doctor's son Syed, who says he is not religious, was educated to become a doctor, but he also wrote poetry, and describes his process, "I am empty for three, four months--empty in terms of poetry. I am occupied, then it just comes, two or three poems. I don't want to do anything else, even if I'm supposed to be studying"(176).
- Rating: 5 out of 5 stars5/5Travelling through Iran just after the revolution as well as Pakistan, Malaysia and Indonesia where he meets up with those caught up in the push for Islamist nations: Shias and Shi'ites, communists and apostates, youth organisers, mullahs and government officials. Asking them about their lives, looking at their hopes and dreams and always questioning their reasons.It's a fascinating time: we glimpse the aftermath of the Iranian revolution, visit Pakistan in flux, in the grip of the army and struggling to be a Islamic state and then see an Indonesia caught between old and new and looking for a way forward. Obviously it's deeply topical but not only for providing historical grounding on Islamic fundamentalism but also asking questions about that fundamentalism and ones that still haven't been answered.It's not a hatchet job, Naipaul is kind, highly intelligent, sometimes superior, honest, deeply insightful and always questioning. For those used to the uncritical simplifications of today's portrayal of Islam this a most refreshing book and because Naipul looks at the Islamic faith itself, I found I learnt much. If I have made it sound dull and worthy I apologise it's eminently readable, very human but it is serious as well as fascinating, troubling as it is enlightening and the questions it raises can be applied to all fkavours of fundamentalism.I really cannot praise this enough but maybe if you are familiar with both the faith and the history it will not be as good. Still it's worth reading as a simple, interesting, travelogue.
- Rating: 5 out of 5 stars5/5One of the great non-fiction books of the past twenty years.