Bayard Rustin was an outsider, recognised as a brilliant organiser, strategist, and thinker whose vision and activism was the foundation for modern movements for Peace, Civil Rights and Gay Liberation. Rustin opposed nuclear arms testing in Africa and Asia, and offered strategic support to independence movements in Ghana, Nigeria and Zambia. His association with communism and socialism, his homosexuality, and later his turn towards the right, led contemporaries and historians to push him out of the limelight and into the shadows.
Bayard, his name pronounced like ‘fired’, was born in West Chester, Pennsylvania, 1912. He was raised by his grandparents. Julia “Ma” Rustin was a strong influence, introducing Quaker values of non-violence, recognition of the equality of all people, and the importance of aligning words with deeds. Bayard Rustin was attractive, athletic, artistic, academically inclined and an aspiring activist. According to Rustin, this activism “did not spring from my being gay, or, for that matter, from my being Black… it is rooted fundamentally in my Quaker upbringing… Those values are based on the concept of a single human family and the belief that all members of that family are equal.”
As a high school student, he challenged segregation at the local Warner Theater. He was arrested, and jailed – the first of many arrests. He attended college at Wilberforce and later Cheyney State on musical scholarships and trained at the American Friends Service Committee peace camp. But he was dismissed from
