Vivek Ramaswamy’s Truth
Photographs by Danny Wilcox Frazier
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Vivek Ramaswamy leaned forward in his leather seat aboard the Cessna 750. He was fiddling with his pen, talking about Donald Trump. It was the final Friday in July. In several hours he’d join his fellow Republican presidential contenders at the Iowa GOP Lincoln Dinner. Ramaswamy—not even 40, zero political experience—was the second-to-last speaker on the bill. Trump, of course, was the headliner.
Ramaswamy is the author of Woke, Inc., a book-length takedown of corporations that champion moral causes along with profits. The treatise was a New York Times best seller and is now part of the American culture-war canon. His first company, Roivant Sciences, netted him hundreds of millions of dollars by bringing a Wall Street ethos to biotech: Drug patents were prospective assets. Another Ramaswamy venture, Strive Asset Management, markets itself as a place where return-on-investment outweighs all else, including concerns about social issues or the environment.
That afternoon’s flight was a short hop, Columbus to Des Moines. As the private jet barreled west, Ramaswamy sipped a Perrier and scribbled his thoughts in a large notebook. It was on a flight like this, he told me, where he sketched out his 10 “truths”:
God is real. There are two genders. Human flourishing requires fossil fuels. Reverse racism is racism. An open border is no border. Parents determine the education of their children. The nuclear family is the greatest form of governance known to mankind. Capitalism lifts people up from poverty. There are three branches of the U.S. government, not four. The U.S. Constitution is the strongest guarantor of freedoms in history.
“I just wrote down things that are true,” he said flatly. “It took me about 15 minutes.”
Ramaswamy doesn’t consider himself a culture warrior; he insists that he is merely speaking the truth. He presents his ideas as self-evident, eternal truths. I asked him if he believes that truths can change over time. For instance, what did he make of the fact that most white Americans used to view it as a “truth” that Black people were genetically inferior—that they weren’t fully human?
“I don’t think that’s true,” he said.
“It is true,” I said. “That’s partly what justified slavery.”
“But it was a justification; it wasn’t a belief,” he said. “Look at emperors—Septimius Severus in Rome. He was Black. He had dark skin. They viewed dark skin as the way we view dark eyes.”
This is how a debate with Ramaswamy unfolds. He’ll engage with your question, but, when needed, he’ll expand its
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