The Reinvention of the Catholic Church
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In May 2021, a time when public gatherings in England were strictly limited because of the coronavirus pandemic, the British tabloids were caught off guard by a stealth celebrity wedding in London. Westminster Cathedral—the “mother church” of Roman Catholics in England and Wales—was abruptly closed on a Saturday afternoon. Soon the groom and bride arrived: Prime Minister Boris Johnson and Carrie Symonds, a Catholic and a former Conservative Party press officer with whom he had fathered a child the previous year. A priest duly presided over the marriage, despite the fact that the Catholic Church opposes divorce and sex outside marriage, and that Johnson had been married twice before and had taken up with Symonds before securing a divorce. It was an inadvertently vivid display of the Church’s efforts to accommodate its teachings to worldly circumstances.
That same month, Church-state relations in the United States took a fresh turn when the Supreme Court decided to hear a case from Mississippi that challenged the legal right to abortion recognized in . The Court’s decision reflected the power of its conservative majority, . And it augured an eventual victory in a 50-year campaign against legal abortion, a movement anchored from the start in the Church teaching that life begins at conception—an absolute position on an issue that ordinary Catholics, like most other Americans, disagree about. The victory came this past June,.
