In the 1960s, the Congress was a political monolith and the opposition just an idea in a few heads separated by space, time and ideology. The stranglehold the socially and economically privileged had in Uttar Pradesh was such that cracking the ceiling was well nigh impossible, especially since history had not left the subaltern combatants with either the sophistication or the organisation for it.
For the Mulayams then growing up in Saifai, even an ordinary act like going to school meant breaking unimaginable barriers. But to the political battlefield. After him, Mulayam picked or dropped his mentors according to the changing needs of his politics. Speed and a nose sharp enough to read the political winds were his trademark. Post-1989, V.P. Singh’s move to implement the Mandal Commission recommendations saw the BJP throw a counter through the Ram temple agitation. As the Mandal vs Mandir debate heated up, Mulayam cast a net for OBC votes. He was in luck, for the Congress had never gone fishing for this segment. Meanwhile, the onward march of the kamandalites was scaring the Muslims. By issuing firing orders in October and November of 1990, Mulayam, then the Uttar Pradesh chief minister, stopped the frenzied karsevaks from doing to the Babri mosque what they eventually did on December 6, 1992. With this, he also managed to forge secularism to or socialism. That was his counter to the BJP’s own OBC push, with Kalyan Singh blending Mandir and Mandal in his political persona. The two symbolised the irreversible ascent of OBCs in UP politics.
