New Internationalist

HOLY WATERS

Gingerly, I took my feet out of my slippers and felt them squelch into the riverside mud. Then, leaning over into the flow as far as I could, I upended the plastic bag so that its contents tipped out. Thus a part of my mother’s ashes landed into the river (along with a flutter of pink rose petals), according to Hindu custom, satisfying the wish of those who had cared for her that her soul would now gain peace.

The irony of this ritual was not lost on me – my mother was a Christian (though shaky in her belief later in life) and had always had a great fear of open water due to never having learnt to swim. What peace the immersion of her ashes brought was surely for those left behind. We kept a portion of her remains and buried them in her sister’s grave.

The sanctifying touch of river waters is a belief that runs deep in Hindu spirituality. I encountered it many times during my childhood in India. Going on a school trip to the famous temple at Omkareshwar, an island in the Narmada, I remember being brought a bucket of water straight from the holy river to drink. Eyeing the greyish particles and minuscule creatures moving about inside I chose to go thirsty. Awaiting a ferry crossing at Patna, over the holiest of rivers for Hindus, the Ganges, I witnessed throngs of devotees taking a dip in its brown waters, fringed with litter.

Even for someone like me, not inclined to religious devotion, there remains a strong, primitive pull associated with rivers. In times of mental agitation I find myself walking by the Nieuwe Maas in my home city of Rotterdam, watching the tugs and leisure boats move across it, and feeling my mind’s knots unravel a little.

Anyone who

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