Buddhadharma: The Practitioner's Quarterly

BOOK BRIEFS

representation matters, then who gets to represent “American Buddhism”? Chenxing Han’s stirring ethnographic memoir (North Atlantic) vocalizes the indignation felt by the Asian American Buddhist community for being either invisible in the eyes of mainstream American culture or pejoratively relegated to the status of superstitious heritage Buddhists. Though one of Han’s most important interlocutors is the late Aaron Lee of “Angry Asian Buddhist” fame, it is not anger that fuels Han or Lee’s work. Instead, this book burns with openheartedness, genuine curiosity, and the empathetic love that could only be the result of deep listening. She writes: “My interviewees taught me that it’s possible to

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THERE IS A LEGEND of a female master, Machik Jobum, who lived sometime in the eleventh to twelfth century. After experiencing severe illness, her father taught her the Six Dharmas (Tibetan: Naro Chodruk), a series of meditations for accomplishing swi
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THE CHÖD TRADITION developed by the female Tibetan adept Machik Labdrön in the eleventh and twelfth centuries is a practice aimed at cutting (chod) one’s attachment to the idea of a self through ritualized meditative practices that involve specific m
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OF THE SIX Dharmas of Naropa, two are for the daytime (tummo/chandali and illusory form, or gyulu), two are for the night (milam, or dream dharma and osel, luminosity yoga), and two are for death and beyond (bardo yoga and phowa). Phowa and bardo yog

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