When Isis Was Queen

WHEN THE ROMANS conquered Egypt in 30 B.C., the country’s system of temples, which had sustained religious traditions dating back more than 3,000 years, began to slowly wither away. Starved of the funds that pharaohs traditionally supplied to religious institutions, priests lost their vocation and temples fell into disuse throughout the country. The introduction of Christianity in the first century A.D. only hastened this process. But there was one exception to this trend: In the temples on the island of Philae in the Nile River, rites dedicated to the goddess Isis and the god Osiris continued to be celebrated in high style for some 500 years after the Roman conquest. This final flowering of ancient Egyptian religion was only possible because of the piety and support of Egypt’s neighbors to the south, the Nubians.

Philae lies just south of the Nile’s first cataract—one of six rapids along the river—which marked the historical border between ancient Egypt and Nubia, also known as Kush. In this region of Kush, called Lower Nubia, the temple complex at Philae was just one of many that were built on islands in the Nile and along its banks. Throughout the long history of Egypt and Nubia, Lower Nubia was a kind of buffer zone between these two EGYPT Lower Nubia Temple of Dakka Second Cataract SUDAN Kerma Upper Nubia Temple of Musawwarat es-Sufra Meroe lands and a place where the two cultures heavily influenced one another. “Often offcial Egyptian texts were demeaning to Nubians,” says Egyptologist Solange Ashby of the University of California, Los Angeles. “But this cultural arrogance doesn’t reflect the lived reality of Egyptians and Nubians being neighbors, intermarrying, sharing cultural and religious practices. These were people who interacted for millennia.”

From 300 B.C. to A.D. 300, Nubia was ruled from the capital city