Venezuela Is the Eerie Endgame of Modern Politics
Last month, Juan Guaidó appeared in Washington in the role of political totem. Venezuela’s main opposition leader—the man who is recognized by that country’s National Assembly, millions of his fellow citizens, and several dozen foreign countries as the rightful president of Venezuela—was one of the special guests at the State of the Union address. President Donald Trump welcomed Guaidó as living evidence that his own administration was “standing up for freedom in our hemisphere” and had “reversed the failed policies of the previous administration”; he called Venezuela’s current leader, Nicolás Maduro, an illegitimate ruler whose “grip on tyranny will be smashed and broken.” He gave no details of how that would happen. Trump, who has never been to Venezuela or shown any prior interest in it—or, for that matter, shown any interest in freedom anywhere else —presumably knows that the country matters to some voters in South Florida. To their credit, members of Congress gave a bipartisan standing ovation to Guaidó nevertheless.
[Read: How an elaborate plan to topple Venezuela’s president went wrong]
Trump is not the only world leader to cite Venezuela for self-serving ends. Regardless of what actually happens there, Venezuela—especially when it was run by Maduro’s predecessor, the late Hugo Chávez—has long been a symbolic cause for the Marxist left as well. More than a decade ago, Hans Modrow, one of the last East German Communist Party leaders and now an elder statesman of the far-left Die Linke party, told me that Chávez’s “Bolivarian socialism” represented his greatest hope: that Marxist ideas—which had driven East Germany into bankruptcy—might succeed, finally, in Latin America. Jeremy Corbyn, the far-left leader of the British Labour Party, was photographed with Chávez and has described his regime in Venezuela as an “inspiration to all of us fighting back against austerity and neoliberal economics.” Chávez’s rhetoric also helped inspire the Spanish Marxist Pablo Iglesias to create Podemos, Spain’s far-left party. Iglesias has long been suspected of taking Venezuelan money, though he denies it. Even now, the idea of Venezuela inspires defensiveness and anger wherever dedicated Marxists still gather, whether they are Code Pink activists vowing to “protect” the Venezuelan embassy in Washington from the Venezuelan opposition or French Marxists who refuse to call Maduro a dictator.
And yet—Venezuela is not an idea. It is a real place, full of real people who are undergoing an unprecedented and in some ways
