About this ebook
Jason Schneiderman
Jason Schneiderman was born in San Antonio Texas, but was raised around the United States and Western Europe owing to his father’s military service. He holds BAs in English and Russian from the University of Maryland, an MFA from NYU, and a PhD from the Graduate Center of CUNY. He is the author of two previous collections of poems: Sublimation Point (Four Way Books, 2004) and Striking Surface (Ashland Poetry Press, 2010), winner of the Richard Snyder Prize. He is also the editor of the anthology Queer: A Reader for Writers (Oxford University Press, 2015). His poetry and essays have appeared in numerous journals and anthologies, including American Poetry Review, The Best American Poetry, The Bloomsbury Anthology of Contemporary Jewish Poetry, Verse Daily, The Poetry Review, and The Penguin Book of the Sonnet. Schneiderman has received Fellowships from the Fine Arts Work Center in Provincetown, Yaddo, and the Bread Loaf Writers Conference, and is the recipient of the Emily Dickinson Award from the Poetry Society of America. He is an Assistant Professor of English at the Borough of Manhattan Community College and lives in Brooklyn with his husband, Michael Broder.
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Primary Source - Jason Schneiderman
I
You’re the top!
You’re a high that’s mellow
You’re the top!
You’re a P-Town Fellow
You’re the changing light
of James Merrill’s sprite
who told him of his soul!
You’re Helen Vendler
You’re Stephen Spender
You’re Yoko Ono’s fol-de-rol!
You’re the top!
You’re Shakespeare’s heather
You’re the top!
You’re Thom Gunn’s leather
I’m a tone deaf singer, a dying zinger, a David Lee Roth be-bop!
But if baby I’m the bottom, you’re the top!
THE SADNESS OF ANTONIO
In sooth, I know not why I am so sad
—The opening line of The Merchant of Venice, spoken by Antonio
We approach The Merchant of Venice with a question (Why is Antonio sad?) …
—James Longenbach, The Resistance to Poetry
I will argue here that The Merchant deliberately frustrates any
possibility of identification with its characters…
—James O’Rourke,
"Racism and Homophobia in The Merchant of Venice"
Antonio, we should remind ourselves,
is not real.
He is not in the body of the actor
or the words on the page,
and yet we return to the question:
Why is he sad?
There is no Antonio in the way
for instance
there is a homeless man
outside the subway,
his clothes made out of
newspapers, folded
to ribbons and tied into bows.
We would not
call him sad.
We would call him crazy.
We avoid his eyes,
we avoid his stench,
but he is there.
He is there.
There is no Antonio
in the way
that there are ten fifth
