Grace is Free: One Woman's Journey From Fundamentalism to Failure to Faith
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About this ebook
Grace Is Free exposes a dangerous but popular teaching among women in some Christian circles today. The gospel is meant to set people free, but instead it has been subtly tainted by the enemy. False teaching has slipped in virtually unnoticed but its effects are deadly. To-do-lists, competition, and extra rules have enslaved women instead of gui
Marci Preheim
Marci Preheim was born in Lincoln, Nebraska but moved to Hollywood, California as a teenager. It was there, at the age of 21, that she came to know the Savior through the ministry of a local church. Within a year of her conversion she became involved in a women's prison ministry and discovered her passion for sharing the gospel publicly. ••• Marci has been married to Arnie Preheim since August of 1993. Shortly after their marriage, the Preheim's moved to Nashville, Tennessee. They have 2 children, Brock (born in 1995) and Paige (born in 1998). Marci regularly teaches the women's Bible study at Community Bible Church. For ten years, she led a monthly chapel service for women at the Nashville Rescue Mission (Hope Center for female recovering addicts). ••• God has gifted Marci with the ability to teach the Bible in a simple and understandable way. Many who have sat under her teaching will say that her passion for the Lord and His Word is contagious. She is currently working on a series of Bible study guides for women. Marci has been a guest speaker for local women's events and retreats. Most recently she led a Bible conference for women on the Caribbean island of Bonaire. ••• Marci's passion is for women to rediscover the power of the gospel as it applies to our everyday lives-to be freed from lies that we so easily believe and the fear of man that blinds us to what true righteousness is. "The righteous will live by faith" (Romans 1:17).
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Reviews for Grace is Free
3 ratings1 review
- Rating: 1 out of 5 stars1/5
Oct 30, 2021
The Christian church does NOT need any more of this nonsense. Yes, Fundamentalism is theologically and practically bankrupt, but that is not the author's address. This is the Doris Day "what ever will be will be" doctrine combined with "Christian feminism." Just another attack on Biblical femininity and the servant hood of godly mothers, wives, and women. The attack is being brought to godly women from inside the churches and seminaries by the "christian" feminists who crumbled under the tremendous labors of godly womanhood. Legalistic fundamentalism is a cancer, but this book is not even a band-aid. The godly woman will find nothing but compromise here.2 people found this helpful
Book preview
Grace is Free - Marci Preheim
One
Redefining the Godly Woman
As I look back on my childhood with adult (and regenerate) eyes, I see the false gospel that Christian activity preaches.
In my elementary years I perceived that the more disciplined a woman was, the more godly she was. My Sunday school classes solidified this perception. We were encouraged to keep daily journals, prayer requests, and memory verses on note cards. At the turn of every new year, I resolved to incorporate these activities into my daily life. But I was never able to discipline myself for very long. By the middle of January, I always felt like a complete failure. I asked Jesus to come into my heart several times just in case. But a just-in-case prayer is not a prayer of faith.
During my teen years, our youth group thrived on lectures about the dangers of rock ’n’ roll music and premarital sex. We were given charts instructing us on the progression of fornication. We had campfires to burn our sinful music. It always ended with a tearful rendition of Kumbaya.
As expectations for my behavior grew, my desire to meet them shrank. Many of my friends in youth group partied with the in-crowd at school while maintaining a clean-cut image at church. We had an unspoken code: no one snitches.
Eventually, I lost my desire to keep up appearances. My parents tried desperately to control my behavior and hide it from church people. I was grounded every other weekend. They took my car away and prohibited me from seeing certain friends. My mother stood at the door each evening waiting to smell my fingers to make sure I hadn’t been smoking. I learned you don’t need fingers to smoke.
My parents tried to preach the Scripture to me, but I didn’t want to hear it. It all sounded like a bunch of boring rules. They told me I was risking their positions of leadership at church and that my behavior was hurting them. I didn’t want to hurt my parents, but their pleas did not motivate me. I thought: I’m trying to hide it from you so it won’t hurt you.
I believed that Jesus died on the cross for my sins, and since I had prayed several just-in-case prayers when I was young, I was sure I was saved. I didn’t need to fake righteousness the way I thought everyone else in youth group did. My parents were the last to know the real depth of my depravity. They were so blinded by love for me, they couldn’t believe their daughter could turn out badly.
At nineteen, I moved to Hollywood. There my lifestyle declined rapidly. I put myself into several situations where God had to supernaturally save my life. However, I did not repent. I pursued my own happiness full-time but still became increasingly depressed and frustrated. Of course, I believed this was everyone else’s fault. I decided to go to church to meet some quality people, and I met a young man there who was kind and funny. I pursued him every time I was at church, and we became friends.
One Sunday, he grabbed me by the hand and pulled me across the room where we could talk privately. My heart was in my throat. He looked at me and said Marci, I’m moving to Hawaii for the next two years for college. I want us to write to each other while I’m gone, okay?
I thought: This is actually perfect. I have two years to clean myself up. I made a plan to discipline myself to read the Bible, pray, journal, quit smoking, whatever—very soon. However, I had two years, so I knew there was no real hurry.
We never exchanged letters. A few weeks after his departure, news came that he had been involved in a diving accident. Then, the great blow—he did not survive. As I grieved alone for my friend, my eyes opened, and I finally began to see my sin for what it was. The weight of it was unbearable. Some days I couldn’t even get out of bed. I could not figure out why God would take this good man and leave me. I deserved his fate. I had become a hypocrite to impress him. I was the one hiding a mountain of sin, leading a double life.
During a three-month timeframe some dramatic changes took place in my life. I could do little else but read my Bible, weep, and repent. I lost interest in drinking and drugs. I began listening to sermons on tape to satiate my hunger for the Word. I couldn’t believe how deeply I had misunderstood the verses I had memorized as a child. My life was apparently changing quickly and obviously: I didn’t notice anything, but people at church and everywhere else did.
Because of my newfound zeal, I lost all my worldly friends. I even lost most of the friends I had made at church—you know, the kids in the back row. But that was okay because I wanted to spend all my time with people who would teach me the Word. After all those years of hearing that I needed to accept Jesus as my Savior,
I realized for the first time that I needed to fall flat on my face and beg him to accept me even though I didn’t deserve it. I still had lingering sin, but as the Lord opened my eyes to it, I realized that I did not have to strive to give it up—because I hated it. My desires changed daily. The false gospel of self-discipline I had grown up believing was now replaced with the true gospel—the gospel of Jesus Christ who saves sinners.
Those days were lonely but sweet. I felt like it was just me and God and my sermon tapes. I no longer fit in with the world, but I didn’t quite fit in with church folk either. Regardless, I attended anything and everything offered at church.
One weekend, I attended a workshop for women, expecting encouragement and fellowship. The speaker started talking about what a godly woman does and doesn’t do, like how a godly woman doesn’t chew gum or skip steps. I looked around to see if anyone else was as horrified as I was, but everyone seemed to be eating it up. She talked about memory verse cards and three-ring binders with prayer requests and how godly it was to rise early in the morning. At intermission I raced to my car, tears burning down my cheeks. That old, familiar, false gospel of Christian activity was like a crushing weight on my chest. I did not go back to her seminar—I had been saved by the true gospel from my inability to keep all those
