Forgotten Power: A Simple Theology for a Praying Church
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About this ebook
“Much power has been ignored by the Church because of its failure in the area of prayer.”—David Butts, from the Introduction.
Forgotten Power is a simple theology book on prayer in the church.
No one argues against prayer, but few churches utilize prayer as a power source. Yet in the Scriptures and in the early church, prayer was the primary method used to tap into the power of the Holy Spirit. So why don’t we use it much? Forgotten Power clearly challenges the main reason that churches do not pray—people do not understand the “whys” of prayer.
Forgotten Power is a must read for pastors, elders, church board members—anyone who leads in a church. It is time that leaders understood the importance of prayer and what can happen if it is put into practice in their church. Use it as a discussion starter in your church.
Dr. David Butts
Dr. David Butts is the co-founder and president of Harvest Prayer Ministries. He also serves as the chairman of both America’s National Prayer Committee and the National Day of Prayer Task Force. A popular speaker on prayer, he is the author or co-author of 11 books on prayer, among them are Pray Like the King, Prayer and the End of Days and When God Shows Up.
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Forgotten Power - Dr. David Butts
Introduction
..|| A Theology ||..
THE SUBTITLE OF THIS BOOK can seem a bit pretentious. A Theology of a Praying Church.
The use of the word theology
for a little paperback like this doesn’t seem to fit. We think of theologies as deep and long and something for scholars to study and argue over.
I began this work several years ago with a desire to develop a serious theology of prayer. An interesting thing happened as I studied and wrote though. My thinking and writing became shorter instead of longer, and simpler instead of more profound. I realized that the Spirit of God was doing a work in me, showing that most theology is intended for the simplest of people. We often try to take a clear message and confuse it by our scholarly language and our desire to convince by our words.
After spending several decades traveling to hundreds of churches, teaching on prayer, I have come to realize that virtually everyone is for prayer, but they don’t know why. That comes from a lack of clear thinking about prayer. Clear thinking about prayer is what I call a theology of prayer. Those thoughts must be based on the Word of God, but still, we must take what the Word says regarding prayer, and carefully consider it if we are to become a people of prayer.
Virtually everyone is for prayer, but they don’t know why.
I know that some will counter that we just need to do it. Just pray. Of course, simply studying prayer without praying is worthless. But it is the combining of clear thinking on prayer with the actual practice of prayer that is powerful. That’s why the disciples came to Jesus and asked Him to teach them to pray. He didn’t respond by saying they didn’t need to be taught. He gave them a model prayer with very clear, practical principles that would help them form powerful, effective prayers.
.: Praying Together :.
As we learn to think deeply about biblical teaching on prayer, we discover that it’s not just an individual matter, but a corporate issue. Especially in the United States, we have made our faith purely personal rather than corporate or for groups. The Bible certainly teaches about individual prayer, but it also has much to say about people praying together.
The forgotten power
in the title, especially refers to the Church learning together what it means to pray. Much power has been ignored by the Church because of its failure in the area of corporate prayer.
W. A. McKay wrote of this power:
"When Elijah prayed, the nation was reformed; when Hezekiah prayed, the people were healed; when the disciples prayed, Pentecost appeared; when John Wesley and his companions prayed, England was revived; when John Knox prayed, Scotland was refreshed; when the Sabbath-school teachers at Tannybrake prayed, eleven thousand were added to the Church in one year; when Luther prayed, the papacy was shaken; when Baxter prayed Kidderminster was aroused; and in the lives of Whitefield, Payson, Edwards, Tennent, whole nights of prayer were succeeded by whole days of soul-winning. To your knees, then ye Christians! Plead until the windows open, plead until the springs unlock, plead until the clouds part, plead until the rains descend, plead until the floods of blessing come. (Outpourings of the Spirit, p. 136) "
My prayer is that this little book, with its pretentious title, will be used by the Spirit of God to help us all see prayer from the Lord’s perspective. As we gain that viewpoint, our task will be to surrender to the Lord’s call to become a people of prayer that He can use to accomplish His purposes on this planet.
Chapter One
..|| God’s Name for Us ||..
The prayer meeting was to begin at 7:00 pm. So why were people lined up on the sidewalk at 5:00 pm waiting for the doors to the church to open? I couldn’t believe my eyes. It was a cold December in Brooklyn, New York, and people were huddled together waiting to come into a prayer meeting. That had not been the case in my previous church prayer meeting experiences! But it was Tuesday night at Brooklyn Tabernacle and it was time to pray.
By 7:00 pm the building was filled to overflowing capacity. The next two hours were filled with amazing times of worship and prayer.
That night was not an exception, but the norm at Brooklyn Tab. Every Tuesday, the Brooklyn Tabernacle congregation models a wonderful way for a church to gather in prayer. The power of God is poured out as the people of God seek Him together in prayer.
THE CHOOSING of a name is very important. We all know parents who agonize over what to name their new baby. Communities often have many meetings and long discussions over how to name a new facility in their town. Biblically, the choosing of a name often gave special significance or meaning to a person or place. The name was so important, that when there was a change in circumstances, it often meant a name change was necessary.
In Genesis 28, Jacob had an amazing encounter with God in a dream. When he awakened, he renamed the place. He called the place Bethel, though the city used to be called Luz
(Genesis 28:19). Both Jacob and his father Abraham had name changes given by God. In Genesis 17:5, Abram is changed to Abraham and in Genesis 35:10, Jacob becomes Israel.
Any name is important, regardless of who gives it. But there is special significance when God Himself steps in to name someone or something. That would be especially true when God names something that is particularly close to His heart.
.: House of Prayer :.
The Bible tell us that God has chosen a name for His own house. In Isaiah 56:7, the Lord says, "These will I bring to my holy mountain and give them joy in my house of prayer. Their burnt offerings and sacrifices will be accepted on my altar; for my house will be called a house of prayer for all nations" (emphasis added).
This straightforward naming of
