Who's In Charge of a World That Suffers?: Trusting God in Difficult Circumstances

By Billy Graham and Franklin Graham

Why is suffering the common lot of all people everywhere--believers and non-believers alike--and why does it seem that the world is out of control when it comes to the problem of pain and suffering? Who’s in Charge of a World that Suffers? includes an informative and inspirational new introduction by Franklin Graham that speaks to today’s reader in the midst of painful circumstances.

In this book, originally titled Till Armageddon, world-renowned evangelist Billy Graham uncovers the clues the scriptures offer in answer to that universal question--why do people suffer? Readers will discover what the Bible says about:

• Why Christians are not exempt from suffering
• Living above your circumstances
• The place of prayer in suffering
• God’s promises for those who suffer
• And much more

Christians are called to learn what it means to trust God in every circumstance, and to live for Him no matter what comes their way. It is essential to think more clearly about suffering, and to rearrange your priorities so that when your personal armageddons come, you will not be taken by surprise or be unprepared.

Christian readers, pastors, Bible study leaders, and anyone questioning where God fits into suffering will find encouragement in this message of hope for a broken world.

• Language: English
• Publisher: Thomas Nelson
• Release date: Jan 5, 2021
• ISBN: 9780785248989

Billy Graham

Billy Graham, world-renowned preacher, evangelist, and author, delivered the gospel message to more people face-to-face than anyone in history and ministried on every continent of the world in almost 200 countries and territories. His ministry extended far beyond stadiums and arenas, utilizing radio, television, film, print media, wireless communications, and thirty-four books, all that still carry the good news of God’s redemptive love for humanity.

Book preview

INTRODUCTION

Who is in charge of a world that suffers? Social media scrambles to answer the question but falls short. News anchors throw their hands up without response. Chaos prevails, conspiracy theories rage, turmoil spins like a killing twister, deception wreaks havoc, and many people believe there is no one who has a remedy.

People who once scoffed at the notion that the world was heading toward a cataclysmic event perhaps now listen more intently to the prediction that life as we know it will one day come to an end.

From the beginning of time, society has searched for happiness and hope for a better tomorrow only to have fear and anxiety bring the human race to its knees.

Nervousness, stress, and overwhelming reality prevent sleep, slow productivity, threaten livelihoods, and crush the human spirit.

History is replete with personal sorrows, dashed hopes, sickness, death, despair, addiction, failed relationships, abusive behavior, terrorism, persecution, wrongful accusations, political turmoil, and loss of freedom. To further complicate human suffering, a worldwide pandemic prowls the world, closing national borders, halting travel, separating loved ones, canceling funerals and graduations, closing churches, and utterly confusing right and wrong. There is no question that COVID-19 has infiltrated our way of life, turning human emotions into sheer panic with the chilling thought that the new normal will be a lasting nightmare. Others escape into daydreams hoping that when they snap back to reality, they will discover with joy that it was a fleeting horror.

How do you view the present days in which we live? What words come to mind when you hear the buzzwords of our day?

Crisis Oppression Violence Infections Disease

My father wrote a book forty years ago that addresses these issues, originally titled Till Armageddon: A Perspective on Suffering, raising the question: Who is in charge of a world that suffers? The answer comes from God’s Word.

Christ Overcomes—Victory Is Done

You see, suffering is no surprise to the Lord. Jesus warned that we would face uncertainty, persecution, and trouble of every kind. He Himself suffered for us, and we will also face trials and sorrow as Scripture tells us. But the Lord never gives warning without a promise.

These things I have spoken to you . . . In the world you will have tribulation; but be of good cheer, I have overcome the world.

(JOHN 16:33 NKJV)

The apostle John wrote: For whatever is born of God overcomes the world. And this is the victory that has overcome the world—our faith. Who is he who overcomes the world, but he who believes that Jesus is the Son of God (1 John 5:4–5 NKJV).

Are you an overcomer? Are you born of God? You are if you have received Jesus Christ as your personal Savior and Lord. He has sent His Holy Spirit to empower you as you journey through life with all of its pitfalls, with all of its strife, and with all of its fears and sorrows—and, yes, with persecutions to come.

In this book my father helps the reader traverse this journey called life by pointing to the One who guides us by His mighty Spirit, helping us walk with Him in certain victory. He describes the biblical account of a cataclysmic time to come known as the Battle of Armageddon where good and evil collide. My father sheds light on all that leads up to the truth that God has already won the battle and victory is ours. He does not sugarcoat the suffering that men and women endure—troubles that he refers to as personal armageddons. They are just a drop in the bucket compared to the magnitude of terror the world will face as Armageddon explodes onto the scene, causing travail and terror.

Armageddon means a catastrophic event. Those of us who trust in the God of the Bible—Creator of all things—need not fear Armageddon, nor should we fear personal armageddons. Sovereign God has a purpose in all things, and He does bring good out of trouble and light out of darkness.

The Bible says, Light shall shine out of darkness . . . to give the Light of the knowledge of the glory of God in the face of Christ (2 Cor. 4:6 NASB).

God used Samaritan’s Purse to bring light in a time of great darkness. Our organization responded to COVID-19 in March 2020 by setting up a state-of-the-art, sixty-eight-bed field hospital in Central Park at the request of officials in New York City to administer critical care for patients stricken with coronavirus. Working in conjunction with Mount Sinai Hospital, we were welcomed warmly by New York citizens, many who came bearing food, hot coffee, smiles, and willing hearts to lend helping hands in the midst of the catastrophic pandemic that shut down the world. We turned no one away, and the Lord opened up opportunities for our doctors, nurses, technicians, staff, and chaplains (from the Billy Graham Evangelistic Association) to bring comfort to the fevered brows and the lonely hearts of those suffering because of the silent virus—an unseen enemy—that gripped bodies and imaginations. This was done in the name of Jesus Christ, and we were thankful to be used to bring glory to His great name.

The apostle Paul wrote: Do not be overcome by evil, but overcome evil with good (Rom. 12:21). This is what God enabled us to do, and each person can overcome evil with the good that comes from a gracious and loving God.

Whether we face personal armageddons or battles that jolt society, we do not have to succumb to fear; we don’t have to drown in sorrow. And we don’t have to fall victim to the evil that surrounds us.

The Bible says, For God has not given us the spirit of fear, but of power and of love and of a sound mind (2 Tim. 1:7 NKJV).

So, who is in charge of a world that is suffering? It is none other than Jesus Christ, who has overcome with His promise that as the end of time approaches, He will not forsake His people but will strengthen us in the hour of need.

As you read my father’s book, you will be blessed and encouraged as he points the way to Christ and all that embodies the One who covers us with His loving care.

We do not have to wait for victory. We can claim it now because His power is available every moment and every day.

So we do not lose heart . . . for this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal.

(2 COR. 4:16–18 ESV)

For those who have not committed their lives to Jesus Christ as Savior, today is the day of salvation. You can have the same assurance as those who have put their hope and trust in God’s Son, the Savior of the world. There is no need to worry, there is no need to wrestle, and there is no need to wonder who is in charge of a world that is suffering. Look to Jesus Christ and live.

Franklin Graham

January 5, 2021

President and CEO

Billy Graham Evangelistic Association

Samaritan’s Purse

Boone, North Carolina

PREFACE

One of the oldest books in the world states, Man is born to trouble as surely as sparks fly upward (Job 5:7).

Never have these words been truer than today.

The whole world is sighing and suffering on a scale perhaps not known in human history: the refugees, the starving, the psychological woes, the emotional turmoil, the broken marriages, the rebellious children, the terrorism, the hostages, the wars, and a thousand other troubles which beset every country in the world. No one is immune. The rich and famous suffer as well as the poor and obscure. As the late actor Peter Sellers said, Behind the mask of all us clowns is sadness and broken hearts.

It seems that the human race may well be heading toward the climax of the tears, hurts, and wounds of the centuries—Armageddon! Biblically the word speaks of the coming of the last and final war—a cataclysmic event. Until that day, however, people everywhere suffer their own personal armageddons; happenings for which we are not usually prepared, and the suffering it brings is often catastrophic.

Suffering is the common lot of all people everywhere—believers and non-believers alike. But Christians often have their own particular types of sufferings in addition to the normal range of human miseries. Many times they suffer because they are followers of Jesus Christ. And many times they cry out with the psalmist, Has God forgotten to be merciful? Has he in anger withheld his compassion? (Ps. 77:9).

It is an ancient cry—echoed today by millions of people around the world. Why is there evil? Where did it all start, and why does God allow the terrible nightmare of suffering and evil to continue in human history? Why do the prayers for the overthrow of wickedness and for the victory of justice and righteousness seemingly go unanswered? And why are Christians not exempt from suffering—including persecution?

These are not easy questions to answer, and in reality we will never know the answer completely until we see our Lord face to face in heaven. Nevertheless, the Bible does give us some answers, and in this book I have tried to see what the Bible offers us to this universal question—the question of suffering.

But this study of the subject of suffering is not an academic or intellectual exercise, attempting to answer abstract philosophical questions, which are unrelated to everyday living. No, as we shall see in these pages, even if we may not always understand why God allows certain things to happen to us, we can know He is able to bring good out of evil, and triumph out of suffering.

And so my concern in writing this book has been practical—to see what the Bible teaches us about suffering: how we should view it, and how we should prepare for it. What if you had just been notified you had six months to live because of incurable cancer? Or what if a loved one were suddenly stricken by a massive heart attack or critically injured in an automobile accident? What if you were taken hostage or cast into prison because of your faith in Christ? Or what about a thousand and one other personal crises—big and small—which could press upon us (or may already be pressing upon you right now)? How should you prepare for tragedy, or sorrow, or suffering, whatever its nature or source may be? How can you prepare now for the personal armageddons of the future—the battles we all face which threaten to overwhelm us? And how can you prepare for the great future Armageddon, which will mark the climax of world suffering and the ultimate overthrow of evil?

These questions are of critical importance for each one of us.

Mount Everest was never climbed in a day. Those who attempt to climb its treacherous slopes spend months, even years, in training and in practice. Each small mountain conquered prepares one for a higher mountain and a tougher climb ahead.

So, too, the best preparation for tough times ahead are the little daily difficulties and how we react to them.

But my concern has also been to show another dimension of the Bible’s teaching about suffering—the dimension of hope. Someday all the pain and suffering of this world will be gloriously banished. Because of what Jesus Christ did for us through His cross and resurrection, we know that we have hope for the future. We know that in heaven every sin and evil will be banished, and suffering will be no more. The apostle Paul said, I consider that our present sufferings are not worth comparing with the glory that will be revealed in us. The creation waits in eager expectation for the sons of God to be revealed. For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope that the creation itself will be liberated from its bondage to decay and brought into the glorious freedom of the children of God (Rom. 8:18–21).

From Scripture I hope to show something of what the future life is going to be like. In so doing we are going to see how the glory that lies ahead is far greater than any sufferings we might endure here.

But in the meantime, we are called to learn what it means to trust God in every circumstance, and to live for Him no matter what comes our way. My prayer is that God will use this book to help us think more clearly about suffering, and to rearrange our priorities so that when Armageddon comes—or our personal armageddons come—we will not be taken by surprise or be unprepared. Like Joseph storing up grain during the years of plenty to be used during the years of famine that lay ahead, may we store up the truths of God’s Word in our hearts as much as possible, so that we are prepared for whatever suffering we are called upon to endure.

As an army officer once said, Weather in war is always favorable if you know how to use it.

May this book help us to learn how to use the weather, whatever it may be.

I have written this book, I must admit, with much reluctance. There are many, many others who have been through fires of suffering much more severe than those I have known, and as a result, they have experienced the grace and strength of God in far deeper measure. And yet God has been teaching me much about this subject—through personal experience, through the lives of others, and supremely through the Bible, His Word. I pray that through this book God will bring hope and encouragement to you—and challenge as well—as He has brought these to me during the writing of it.

Many times in the midst of the troubles and difficulties of my own life two little words have stood out, Fear Not. I have often called those two little words the divine hush for God’s children. But I have found that faith must lay hold of Christ, and we must live in godly fear. As the little child when hushed to sleep nestles on the mother’s bosom, God’s children need the calming, the fear not of the Scriptures in these days of fear and trembling. He still speaks to us as He spoke to Abraham, Do not be afraid . . . I am your shield, your very great reward (Gen. 15:1); and to Joshua, Do not be afraid; do not be discouraged (Josh. 8:1); or, Peace! Do not be afraid. You are not going to die (Judg. 6:23); Don’t be afraid, . . . Those who are with us are more than those who are with them (2 Kings 6:16); I will fear no evil, for you are with me (Ps. 23:4); The Lord is my light and my salvation—whom shall I fear? (Ps. 27:1); Why should I fear when evil days come . . . ? (Ps. 49:5); The Lord is with me; I will not be afraid. What can man do to me? (Ps. 118:6); Do not fear, for I am with you (Isa. 41:10); Do not be afraid, little flock, for your Father has been pleased to give you the kingdom (Luke 12:32); Do not be afraid. I am the First and the Last. I am the Living One; I was dead, and behold I am alive for ever and ever! And I hold the keys of death and Hades (Rev. 1:17, 18).

I have found the older I get that God never forgets anything. He knows all things, and He remembers His people, their sorrows, their sufferings, and all their needs. The only thing He forgets is our sins. I, even I, am he who blots out your transgressions, for my own sake, and remembers your sins no more (Isa. 43:25).

Nothing can touch the child of God without God’s permission. So we accept each hurt, each problem, each difficulty as from His hand, seeking to learn from it all that He would teach us—using all the resources of God at our disposal and asking Him to make it turn out for our good and His glory.

Naturally, I have not done all the work on this book alone. Without the help of a number of people it would have been impossible. In the two years I spent (off and on) writing this book, I had the constant help of my wife, Ruth; my secretary, Stephanie Wills; my associate, John Akers; Elsie Brookshire, Lucille Lytle and the others in my Montreat office. In addition, I want to thank those who read the manuscript and made many helpful suggestions: my longtime friend Carole Carlson; Canon Frank Colquhoun of the Anglican Church in England; Millie Dienert, our longtime friend and companion on holidays (along with her husband); my associate in the Minneapolis office, Ralph Williams; Estelle Brousseau of Montreat-Anderson College; and Al Bryant of Word, Incorporated.

In studying and writing on this subject my own life has been deepened, and I have rededicated my life to helping those who are hurting spiritually, physically, and psychologically. It is my prayer that this book will not only help and inspire many suffering Christians, but will be used of God to bring many nonbelievers to a saving knowledge of Jesus Christ.

Billy Graham

September 15, 1980

Montreat, North Carolina

Till Armageddon

CHAPTER 1

THE COMING STORM

Many writers predict that world headlines will continue to scream: catastrophic storms, violence, assassinations, torture, terrorism, World War III—the real war, Armageddon.

There is no doubt that global events are preparing the way for the final war of history—the great Armageddon! As the earthly time clock ticks off each second and the world approaches midnight, this planet, according to the Bible, is going to be plunged into suffering too horrible to imagine or comprehend. As the top of Mount St. Helens blew off early in 1980 and became one of the great disasters of that period, so the Bible teaches in Hebrews 12 that God is going to shake the whole earth. The Bible says, Once more I will shake not only the earth but also the heavens (Heb. 12:26). The tremors that are leading to the greatest earthquake of all time are now being felt throughout the world.

HOLOCAUST IN THE WINGS

The ancient prophets warned about a time toward the end of history when people would be saying ‘Peace, peace,’ . . . when there is no peace (Jer. 6:14). Thousands of peace conferences have been held since World War II, and yet the headlines continue to shout about war, violence, death, and streaming refugees. Governments of the world are rocked with war and bloodshed.

Yet only a few decades ago it was fashionable to write or suggest that the world was entering a great era of peace. We were told by many idealists that utopia would be ushered onto the scene, along with all the technological miracles of our time. The dream was an illusion. We should have learned from history. They dreamed of peace in the earlier part of the century, but that was shattered by World War I. They dreamed and planned for peace after World War I, but World War I was only a preparation for World War II. Now the signs are everywhere that the world is preparing feverishly for World War III, which could be the last war—Armageddon!

Permeating the media is the concentration on catastrophic headlines. Our movie theaters are jammed with the crowds who thrive on the disaster movies; endless with titles suggesting the most fearsome, unreal—and sometimes too realistic—fantasies.

Even the most cheerful optimists are predicting the probabilities of an increase in suffering in our wounded world. In the early days of ABC’s Good Morning America Rona Barrett interviewed someone from the CIA who reported that germs capable of destroying nations have already been developed. There are new viruses, he said, that could cause a breakdown in the health of the populace of an entire continent. Chemical and germ warfare are part of the arms arsenal being developed throughout the world. Articles and documentary films are constantly being released, reporting that insects could someday be in control of our planet. One major news outlet concluded an editorial with the words: There is a feeling that one is seeing the world in its twilight.

Expressions like racial suicide, racial genocide, the end of the world and the end of the human race are cropping up in conversations, journals, and motion pictures throughout the world.

Terrorist groups are growing more and more daring in their attacks. We grow accustomed to atrocities that fill the news, like when the president of a West African government was killed, his son beheaded, and many members of his staff executed publicly by a firing squad; yet the story was a comparatively insignificant item buried in the back pages.

Nuclear weapons, germ warfare, and precarious international relationships are not the only indications of civilization on a collision course. Scientists warn that great climatic changes are in store for our world. We are told that the polar icecap seems to be slightly shifting, and this could