Running a Thousand Miles for Freedom - The Escape of William and Ellen Craft from Slavery: With an Introductory Chapter by Frederick Douglass
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The fascinating and moving memoirs of American slaves, William and Ellen Craft. First published in 1860, this volume gives insight into the life and plight of slaves in the 18th century.
Published just before the Civil War, these memoirs are one of the most influential slave narratives. Disguised as a servant and a white male painter, William and Ellen Craft escaped slavery in Georgia, USA, in 1848. They travelled north by rail and river before reaching Philadelphia on Christmas Day. Their exploit was widely covered in the press and became well known, putting their lives in danger.
Read & Co. History has proudly republished this classic memoir, now featuring an introductory chapter by Frederick Douglas, ‘My Escape From Slavery’. Running a Thousand Miles for Freedom is not to be missed by those with an interest in American history.
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Running a Thousand Miles for Freedom - The Escape of William and Ellen Craft from Slavery - William Craft
RUNNING A
THOUSAND MILES
FOR FREEDOM
The Escape of William and
Ellen Craft from Slavery
By
WILLIAM CRAFT
and
ELLEN CRAFT
WITH AN
INTRODUCTORY CHAPTER
BY FREDERICK DOUGLASS
First published in 1860
Copyright © 2020 Read & Co. History
This edition is published by Read & Co. History,
an imprint of Read & Co.
This book is copyright and may not be reproduced or copied in any
way without the express permission of the publisher in writing.
British Library Cataloguing-in-Publication Data
A catalogue record for this book is available
from the British Library.
Read & Co. is part of Read Books Ltd.
For more information visit
www.readandcobooks.co.uk
"Slaves cannot breathe in England: if their lungs
Receive our air, that moment they are free;
They touch our country, and their shackles fall."
—
Cowper
Contents
MY ESCAPE FROM SLAVERY
By Frederick Douglass
PREFACE
PART I
PART II
MY ESCAPE FROM SLAVERY
By Frederick Douglass
In the first narrative of my experience in slavery, written nearly forty years ago, and in various writings since, I have given the public what I considered very good reasons for withholding the manner of my escape. In substance these reasons were, first, that such publication at any time during the existence of slavery might be used by the master against the slave, and prevent the future escape of any who might adopt the same means that I did. The second reason was, if possible, still more binding to silence: the publication of details would certainly have put in peril the persons and property of those who assisted. Murder itself was not more sternly and certainly punished in the State of Maryland than that of aiding and abetting the escape of a slave. Many colored men, for no other crime than that of giving aid to a fugitive slave, have, like Charles T. Torrey, perished in prison. The abolition of slavery in my native State and throughout the country, and the lapse of time, render the caution hitherto observed no longer necessary. But even since the abolition of slavery, I have sometimes thought it well enough to baffle curiosity by saying that while slavery existed there were good reasons for not telling the manner of my escape, and since slavery had ceased to exist, there was no reason for telling it. I shall now, however, cease to avail myself of this formula, and, as far as I can, endeavor to satisfy this very natural curiosity. I should, perhaps, have yielded to that feeling sooner, had there been anything very heroic or thrilling in the incidents connected with my escape, for I am sorry to say I have nothing of that sort to tell; and yet the courage that could risk betrayal and the bravery which was ready to encounter death, if need be, in pursuit of freedom, were essential features in the undertaking. My success was due to address rather than courage, to good luck rather than bravery. My means of escape were provided for me by the very men who were making laws to hold and bind me more securely in slavery.
It was the custom in the State of Maryland to require the free colored people to have what were called free papers. These instruments they were required to renew very often, and by charging a fee for this writing, considerable sums from time to time were collected by the State. In these papers the name, age, color, height, and form of the freeman were described, together with any scars or other marks upon his person which could assist in his identification. This device in some measure defeated itself—since more than one man could be found to answer the same general description. Hence many slaves could escape by personating the owner of one set of papers; and this was often done as follows: A slave, nearly or sufficiently answering the description set forth in the papers, would borrow or hire them till by means of them he could escape to a free State, and then, by mail or otherwise, would return them to the owner. The operation was a hazardous one for the lender as well as for the borrower. A failure on the part of the fugitive to send back the papers would imperil his benefactor, and the discovery of the papers in possession of the wrong man would imperil both the fugitive and his friend. It was, therefore, an act of supreme trust on the part of a freeman of color thus to put in jeopardy his own liberty that another might be free. It was, however, not unfrequently bravely done, and was seldom discovered. I was not so fortunate as to resemble any of my free acquaintances sufficiently to answer the description of their papers. But I had a friend—a sailor—who owned a sailor's protection, which answered somewhat the purpose of free papers—describing his person, and certifying to the fact that he was a free American sailor. The instrument had at its head the American eagle, which gave it the appearance at once of an authorized document. This protection, when in my hands, did not describe its bearer very accurately. Indeed, it called for a man much darker than myself, and close examination of it would have caused my arrest at the start.
In order to avoid this fatal scrutiny on the part of railroad officials, I arranged with Isaac Rolls, a Baltimore hackman, to bring my baggage to the Philadelphia train just on the moment of starting, and jumped upon the car myself when the train was in motion. Had I gone into the station and offered to purchase a ticket, I should have been instantly and carefully examined, and undoubtedly arrested. In choosing this plan I considered the jostle of the train, and the natural haste of the conductor, in a train crowded with passengers, and relied upon my skill and address in playing the sailor, as described in my protection, to do the rest. One element in my favor was the kind feeling which prevailed in Baltimore and other sea-ports at the time, toward those who go down to the sea in ships.
Free trade and sailors' rights
just then expressed the sentiment of the country. In my clothing I was rigged out in sailor style. I had on a red shirt and a tarpaulin hat, and a black cravat tied in sailor fashion carelessly and loosely about my neck. My knowledge of ships and sailor's talk came much to my assistance, for I knew a ship from stem to stern, and from keelson to cross-trees, and could talk sailor like an old salt.
I was well on the way to Havre de Grace before the conductor came into the negro car to collect tickets and examine the papers of his black passengers. This was a critical moment in the drama. My whole future depended upon the decision of this conductor. Agitated though I was while this ceremony was proceeding, still, externally, at least, I was apparently calm and self-possessed. He went on with his duty—examining several colored passengers before reaching me. He was somewhat harsh in tome and peremptory in manner until he reached me, when, strange enough, and to my surprise and relief, his whole manner changed. Seeing that I did not readily produce my free papers, as the other colored persons in the car had done, he said to me, in friendly contrast with his bearing toward the others:
I suppose you have your free papers?
To which I answered:
No sir; I never carry my free papers to sea with me.
But you have something to show that you are a freeman, haven't you?
Yes, sir,
I answered; I have a paper with the American Eagle on it, and that will carry me around the world.
With this I drew from my deep sailor's pocket my seaman's protection, as before described. The merest glance at the paper satisfied him, and he took my fare and went on about his business. This moment of time was one of the most anxious I ever experienced. Had the conductor looked closely at the paper, he could not have failed to discover that it called for a very different-looking person from myself, and in that case it would have been his duty to arrest me on the instant, and send me back to Baltimore from the first station. When he left me with the assurance that I was all right, though much relieved, I realized that I was still in great danger: I was still in Maryland, and subject to arrest at any moment. I saw on the train several persons who would have known me in any other clothes, and I feared they might recognize me, even in my sailor rig,
and report me to the conductor, who would then subject me to a closer examination, which I knew well would be fatal to me.
Though I was not a murderer fleeing from justice, I felt perhaps quite as miserable