Girl, Arise!: A Catholic Feminist's Invitation to Live Boldly, Love Your Faith, and Change the World
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About this ebook
Winner of a 2020 Catholic Press Association book award (second place, gender issues-inclusion in the Church).
Is it possible to be both a Catholic and a feminist? Claire Swinarski, writer and creator of The Catholic Feminist podcast, believes it is: “I’m a feminist for the same reason I’m bold and honest and sometimes ragey: because Jesus was all of those things.”
In Girl, Arise!, Swinarski reconciles the two identities by demonstrating the strength and abilities women have to share with the Body of Christ, the importance of women throughout the history of the faith, and how the love you experience through Christ and the Church can change you and the world around you.
In Girl, Arise!:A Catholic Feminist’s Invitation to Live Boldly, Love Your Faith, and Change the World Swinarski points out that while both “feminism” and “Catholicism” can mean different things to different people, both feminists and Catholics desire to make the world a better, fairer place. And she shows that by treating women with dignity equal to that of men—by calling them his friends and teaching them—Jesus acted as a feminist as well.
With humor and sass, Swinarski addresses her frustration with the traditional concerns churches ascribe to women, as shown by the many talks directed at women focused on marriage and modesty rather than social justice. But she pinpoints the areas where modern feminism goes too far, arguing against abortion and exploring what it means to serve others rather than focus on our own needs first.
Swinarski also tells the stories of holy women—including Vashti in the book of Esther, Sts. Thérèse of Lisieux and Joan of Arc, Mary Magdalene, and the Blessed Virgin Mary—to show how their faith influenced their actions, even when those actions went against traditional norms and roles of women.
You will be empowered to embrace your God-given abilities as you follow the women who have gone before you in faith who—by announcing Christ to his disciples, believing in God’s promises, and being faithful in hardship—changed the world.
Claire Swinarski
Claire Swinarski was born and raised in Wisconsin, where she still lives with her family and writes stories for readers of all ages. What Happens Next was her debut middle grade novel and was followed by The Kate in Between and What Happened to Rachel Riley, which was an ALA Notable Children’s Book, a YALSA Best Fiction for Young Adults title, a Cybils Award nominee, and an Edgar Award nominee. These were followed by Take It from the Top. She thinks wandering around a library can solve 95 percent of life’s problems.
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Reviews for Girl, Arise!
13 ratings3 reviews
What our readers think
Readers find this title to be a great read and a great reminder of our purpose. It does a nice job of reconciling Catholic and feminist identities and uses scripture and the lives of female saints to make a compelling premise. The only critique is the overly casual writing style. Overall, it is a good piece of work that gives readers the energy to change the world.
- Rating: 5 out of 5 stars5/5
Jan 24, 2023
As of late, I have been feeling very, well, blah in regards to my faith. I’m a Jesus girl, but a tired one right now. I came across this book and read it in one setting! I jotted down lots of notes and highlighted several parts. Though I’m not Catholic, it is easy to recognize the working of the Holy Spirit and feel a kinship with someone who knows God is big enough to handle our questioning. That that is where He meets us and we truly own our own faith walk. Great read! Great reminder that we are here for a purpose! Highly recommend! - Rating: 5 out of 5 stars5/5
May 13, 2022
I loved it so much. It gave me the energy I needed to change the world…as cheesy as it may sound,..
GIRLLLLLL, I am Risen.. Thank you ❤️ - Rating: 4 out of 5 stars4/5
Dec 17, 2019
The book did a nice job reconciling and blending together the two identities of Catholic and feminist. Drawing on the lives of the female saints, using scripture that demonstrates the leadership of women, and embracing a consistent life ethic made the premise of this book much more compelling. My only critique is that I was not a huge fan of her overly casual and conversational writing style, but other than that, this book is a good piece of work overall!
Book preview
Girl, Arise! - Claire Swinarski
"Girl, Arise! challenges today’s Catholic woman to embrace her moxie—her strength! Claire Swinarski’s shoot-from-the-hip delivery employs scripture, the Catechism, and some pretty hefty saints to make a commonsense case for being Catholic and feminist in a culture that often misunderstands both."
Maria Morera Johnson
Author of My Badass Book of Saints and Super Girls and Halos
"It is abundantly clear that Claire Swinarski’s ferocious young heart has fallen madly in love with Jesus and his messy, glorious, miraculous Church. If your feminine heart needs a jumpstart—or a shock treatment—Girl, Arise! will read as refining, often humorous, medicine."
Liz Kelly
Author of Jesus Approaches
"Girl, Arise! is a must-have guide for the woman searching for her place amidst Catholic teachings and real life. Claire Swinarski is the relatable, wise big sister we all need, calling forth the strength of women and a new generation of leaders in the Church."
Samantha Povlock
Founder and director of FemCatholic
"Whether you consider yourself a Pope Francis Catholic or a JPII Catholic, a pro-life Catholic or a social justice Catholic, or more of a Martha or a Mary, Claire Swinarski has a simple but compelling message in Girl, Arise!: You can (and should!) be a feminist, too."
Ashley McKinless
Associate editor at America and cohost of Jesuitical
"Smart, witty, and fearless. For Claire Swinarski, no hot-button topic is off limits. Girl, Arise! is filled with thought-provoking insights into questions Catholic women wish everyone were talking about. Finally we have a guide to navigating the modern world of Catholic feminism."
Lisa Cotter
Catholic speaker, podcaster, and coauthor of Dating Detox
Unless otherwise noted, scripture texts in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Washington, DC, and are used by permission of the copyright owner. All Rights Reserved. No part of the New American Bible may be reproduced in any form without permission in writing from the copyright owner.
____________________________________
© 2019 by Claire Swinarski
All rights reserved. No part of this book may be used or reproduced in any manner whatsoever, except in the case of reprints in the context of reviews, without written permission from Ave Maria Press®, Inc., P.O. Box 428, Notre Dame, IN 46556, 1-800-282-1865.
Founded in 1865, Ave Maria Press is a ministry of the United States Province of Holy Cross.
www.avemariapress.com
Paperback: ISBN-13 978-1-59471-893-9
E-book: ISBN-13 978-1-59471-894-6
Cover image © tomertu/Adobe Stock.
Cover and text design by Brianna Dombo.
Printed and bound in the United States of America.
Library of Congress Cataloging-in-Publication Data is available.
for Tess
Women of the entire universe, whether Christian or non-believing, you to whom life is entrusted at this grave moment in history: it is for you to save the peace of our world.
—Paul VI
Contents
Introduction
1. Claiming Room at the Table
2. Embracing the Beauty in Boldness
3. Finding Freedom in Service
4. Being Called as a Leader
5. Becoming Pro-Life and Pro-Women
6. Loving Jesus
7. Loving Your Vocation
8. Loving Your Neighbor
9. Loving Yourself
Conclusion
Acknowledgments
Notes
Introduction
I am a Catholic feminist.
This causes a lot of confused looks and raised eyebrows, whispers and Instagram comments of I don’t think she knows what those words mean.
It leads to a whole lot of not fitting in: Bible studies that want to focus on modesty and lipstick shades and social justice groups that want to pat my hand and remind me that my Church is backward and stupid.
But when I was in fifth grade and most kids were being brought to Disney World, my mom took my sister and me to Seneca Falls, New York, to see where the first women’s rights convention had taken place. I remember standing there, learning about Susan B. Anthony, Elizabeth Cady Stanton, and Lucretia Mott, and feeling their spirit as strong as any Church sermon. Because of course everyone knows women should get paid as much as men, and of course we should end rape culture, and of course women can be strong, smart, and self-sufficient! My life as a starry-eyed feminist was born.
Then I went back to the real world and was slapped in the face with people saying feminist is a swear word.
Throughout my life I’ve met people from different parts of the country who act as though saying you’re a feminist is equal to saying you want to swing naked on a wrecking ball Miley Cyrus–style. Being a feminist surely means you’re a bra-burning, pro-choice crazy lady who believes cats are superior to humans and thinks men are simply sperm donors. Feminists are socialists, vegans, and Democrats, for heaven’s sake! And lo, she declared herself a feminist and there was a great clutching of pearls! Hide the children!
But I’m a feminist for the same reason I’m honest, bold, and sometimes ragey.
Because Jesus was all of those things.
In a time when women were some of the lowest of the low, Jesus embraced them with open arms. He reached out and touched them, bringing them into his inner fold, trusting them with his wisdom and words. Think of Mary, the sister of Martha, sitting patiently at his feet while he taught instead of running around the house making dinner (see Luke 10:39). At the time, women learning from men was pure and utter insanity. By allowing women to sit and be educated he was radically breaking rules.
Or think of the moment when Jesus healed the crippled woman; he referred to her as daughter of Abraham
(Lk 13:10–13, 16). This would have shocked those around him—never before had those words been spoken, only son of Abraham.
But Jesus says daughter,
reminding us that the arms of salvation are wide and welcoming of women. In effect, he’s saying, There’s room for you here.
Jesus reaches out to women many times throughout his ministry. When he saved the woman caught in adultery, he looked society’s norms in the face and told them no (see John 8:1–11). He saw inherent value and dignity in this woman—in spite of her past, her sin, the mistakes she’d made and any mistakes thrust upon her. When he conversed with the Samaritan woman, an outcast getting water in the middle of the day, he gave her the greatest lesson of salvation history the world had ever seen (see John 4:7–26). When Jesus was resurrected, he chose Mary Magdalene to reveal himself to. Not Peter, or James, or John—a woman.
Catholic and feminist don’t tend to go together, but I truly believe the Catholic Church is the most feminist institution in the world. To be a feminist is to believe that women are beautiful, unique, and equal in dignity to men. What other group believes women are made in the image of God? That we were commissioned by God himself? That women are capable of raising children in the direst of circumstances, no matter our income or relationship status?
Oh, yeah, and Pope John Paul II called us all geniuses.¹ Doesn’t sound like woman-hating to me.
The Church is absolutely filled to the brim with examples of believing in the importance of womanhood. The world needs so much more than your impeccable cookie-baking skills or your ability to quote scripture from memory. It needs more than your hashtags. It needs the resilience, strength, and true beauty given to you by God.
Listen, y’all: I’m not meek and mild. I don’t wait until I’m called on. I move fast and break things; I live with a fierce impatience and a spirit of go, go, go. I’ve never once in my life been called ladylike.
And I’m tired. I’m so, so tired of talking about whether leggings count as pants or if chapel veils are necessary. I’m tired of women’s talks that remind me about the dangers of the media
and the necessity of guarding my heart.
I’m tired of being reduced to a handful of physical attributes.
Oh, Catholic women. You sweet things. Come here. Let’s shut our rule books; there will be time for all of that later. Put down that granola bar that tastes like sawdust. Let’s go outside and get some fresh air, breathing in the Word of God and a spirit of truth. Let’s stop finger-pointing and whispering about bathing suit choices. And please, for the love of all that is Jesus Christ, our Lord and Savior, let’s stop saying that modest is hottest.
I want to sit across from you, hand you a steaming mug of coffee, look you in the eye, and tell you something:
It’s up to us.
To quote the Venerable Fulton J. Sheen: To a great extent the level of any civilization is the level of its womanhood. When a man loves a woman, he has to become worthy of her. The higher her virtue, the more noble her character, the more devoted she is to truth, justice, and goodness, the more a man has to aspire to be worthy of her. The history of civilization could actually be written in terms of the level of its women.
²
If we spend our days discussing the perils of Facebook and that mean thing that political leader said, so will the rest of the world. If we spend our days racing toward holiness, helping our neighbors, and fighting for justice, so will the rest of the world. To be a Catholic feminist is to love the Church and to love our sisters, those next to us in the pew and those on the other side of the world.
I once eavesdropped on a men’s talk. (I’m nosy. Let’s establish that now.) The speaker referred to women as teacups.
Oh, for the love.
I know what he was trying to say because he is a good man I know, love, and trust. He meant that men should be protectors, and that women’s natural tendency toward being more relational leaves us greatly affected by our emotions. These are true sentiments! But can you imagine telling Mary, who stood by the Cross as her son perished, that she was a teacup? Or Joan of Arc, as she led men into battle? Or St. Teresa of Avila, as she became a Doctor of the Church? Teacups break when they’re dropped. They crack easily. They have floral patterns. The women are the ones who remained at the Cross, witnessing tragedy. Women are crafted with fortitude
