Political Ideals
4.5/5
()
About this ebook
Five essays: Political Ideals; Capitalism and the Wage System; Pitfalls in Socialism; Individual Liberty and Public Control; National Independence and Internationalism.
Bertrand Russell
Bertrand Russell (1872-1970) was born in Wales and educated at Trinity College, Cambridge. His long career established him as one of the most influential philosophers, mathematicians, and social reformers of the twentieth century.
Read more from Bertrand Russell
33 Masterpieces of Philosophy and Science to Read Before You Die (Illustrated): Utopia, The Meditations, The Art of War, The Kama Sutra, Candide Rating: 5 out of 5 stars5/5Understanding History: And Other Essays Rating: 3 out of 5 stars3/5An Outline of Philosophy Rating: 4 out of 5 stars4/5The ABC of Relativity Rating: 4 out of 5 stars4/5The Complete Works of Bertrand Russell Rating: 0 out of 5 stars0 ratingsEssays in Skepticism Rating: 4 out of 5 stars4/5The Analyses of Mind Rating: 5 out of 5 stars5/5Tractatus Logico-Philosophicus (Barnes & Noble Library of Essential Reading) Rating: 4 out of 5 stars4/5The Will to Doubt Rating: 0 out of 5 stars0 ratingsThe Art of Philosophizing: And Other Essays Rating: 5 out of 5 stars5/5The Problems of Philosophy Rating: 4 out of 5 stars4/5Great Philosophers Volume Two: Science and Philosophy, The Preservation of Youth, and Understanding History Rating: 1 out of 5 stars1/5Introduction to Mathematical Philosophy Rating: 0 out of 5 stars0 ratingsGreat Philosophers Volume One: The Road to Inner Freedom, The Art of Philosophizing, and Pilgrimage to Humanity Rating: 0 out of 5 stars0 ratingsModern Essays Rating: 0 out of 5 stars0 ratingsThe Analysis of Mind Rating: 0 out of 5 stars0 ratingsBertrand Russell's Dictionary of Mind, Matter and Morals Rating: 5 out of 5 stars5/5Bertrand Russell – The Complete Collection Rating: 0 out of 5 stars0 ratingsWhy Men Fight (Serapis Classics) Rating: 0 out of 5 stars0 ratingsPolitical Ideals Illustrated Rating: 0 out of 5 stars0 ratingsEducation of Character: The Psychology of Children Going to School Rating: 0 out of 5 stars0 ratingsThe Problem of China Rating: 0 out of 5 stars0 ratings
Related to Political Ideals
Related ebooks
Capitalism, Socialism, and Democracy: Second Edition Text Rating: 4 out of 5 stars4/5On Liberty Rating: 0 out of 5 stars0 ratingsEssays in Skepticism Rating: 4 out of 5 stars4/5The Problems of Philosophy Rating: 4 out of 5 stars4/5The Bertrand Russell Collection Rating: 0 out of 5 stars0 ratingsPolitical Ideals Rating: 0 out of 5 stars0 ratingsCapital: Volumes One and Two Rating: 4 out of 5 stars4/5Proposed Roads to Freedom Rating: 5 out of 5 stars5/5The Art of Philosophizing: And Other Essays Rating: 5 out of 5 stars5/5The Enlightenment Collection Rating: 0 out of 5 stars0 ratingsBertrand Russell: The Complete Works Rating: 5 out of 5 stars5/5Capitalism: A Short History Rating: 4 out of 5 stars4/5The Social Contract, A Discourse on the Origin of Inequality, and A Discourse on Political Economy Rating: 4 out of 5 stars4/5Moral and Political Philosophy Rating: 4 out of 5 stars4/5The Will to Doubt Rating: 4 out of 5 stars4/5Understanding History: And Other Essays Rating: 3 out of 5 stars3/5Leviathan: Or, The Matter, Forme and Power of a Common-Wealth Ecclesiasticall and Civil Rating: 0 out of 5 stars0 ratingsIndividualism and Economic Order Rating: 4 out of 5 stars4/5Discourse on Inequality Rating: 4 out of 5 stars4/5John Dewey: The global public and its problems Rating: 0 out of 5 stars0 ratingsGreat Philosophers Volume One: The Road to Inner Freedom, The Art of Philosophizing, and Pilgrimage to Humanity Rating: 0 out of 5 stars0 ratingsThe Communist Manifesto Rating: 3 out of 5 stars3/5Bertrand Russell's Dictionary of Mind, Matter and Morals Rating: 5 out of 5 stars5/5Economic and Philosophic Manuscripts of 1844: With linked Table of Contents Rating: 5 out of 5 stars5/5Human Nature vs. Democracy: A case for ethics and evidence in politics Rating: 5 out of 5 stars5/5The Theory of Moral Sentiments Rating: 0 out of 5 stars0 ratingsThe Communist Manifesto: with full original text by Karl Marx Rating: 4 out of 5 stars4/5Capitalism, Socialism, and Democracy (Second Edition Text) (Rediscovered Books): Second Edition Text Rating: 5 out of 5 stars5/5
Politics For You
Capitalism and Freedom Rating: 4 out of 5 stars4/5How to Hide an Empire: A History of the Greater United States Rating: 4 out of 5 stars4/5The Real Anthony Fauci: Bill Gates, Big Pharma, and the Global War on Democracy and Public Health Rating: 4 out of 5 stars4/5The End of the Myth: From the Frontier to the Border Wall in the Mind of America Rating: 4 out of 5 stars4/5The Devil's Chessboard: Allen Dulles, the CIA, and the Rise of America's Secret Government Rating: 5 out of 5 stars5/5Nickel and Dimed: On (Not) Getting By in America Rating: 4 out of 5 stars4/5Freedom Is a Constant Struggle: Ferguson, Palestine, and the Foundations of a Movement Rating: 4 out of 5 stars4/5The Republic by Plato Rating: 4 out of 5 stars4/5Daily Stoic: A Daily Journal On Meditation, Stoicism, Wisdom and Philosophy to Improve Your Life Rating: 5 out of 5 stars5/5Son of Hamas: A Gripping Account of Terror, Betrayal, Political Intrigue, and Unthinkable Choices Rating: 4 out of 5 stars4/5This Is How They Tell Me the World Ends: The Cyberweapons Arms Race Rating: 4 out of 5 stars4/5The Madness of Crowds: Gender, Race and Identity Rating: 4 out of 5 stars4/5The January 6th Report Rating: 4 out of 5 stars4/5Sex Trafficking: Inside the Business of Modern Slavery Rating: 4 out of 5 stars4/5The Great Reset: And the War for the World Rating: 4 out of 5 stars4/5Gaza in Crisis: Reflections on the U.S.-Israeli War on the Palestinians Rating: 4 out of 5 stars4/5The Strange Death of Europe: Immigration, Identity, Islam Rating: 4 out of 5 stars4/5On Palestine Rating: 4 out of 5 stars4/5The Great Awakening: Defeating the Globalists and Launching the Next Great Renaissance Rating: 4 out of 5 stars4/5The Gulag Archipelago [Volume 1]: An Experiment in Literary Investigation Rating: 4 out of 5 stars4/5The Parasitic Mind: How Infectious Ideas Are Killing Common Sense Rating: 4 out of 5 stars4/5The Girl with Seven Names: A North Korean Defector’s Story Rating: 4 out of 5 stars4/5No Place to Hide: Edward Snowden, the NSA, and the U.S. Surveillance State Rating: 4 out of 5 stars4/5Fear: Trump in the White House Rating: 4 out of 5 stars4/5The Prince Rating: 4 out of 5 stars4/5The Cult of Trump: A Leading Cult Expert Explains How the President Uses Mind Control Rating: 3 out of 5 stars3/5Get Trump: The Threat to Civil Liberties, Due Process, and Our Constitutional Rule of Law Rating: 5 out of 5 stars5/5
Reviews for Political Ideals
10 ratings0 reviews
Book preview
Political Ideals - Bertrand Russell
Political Ideals
Bertrand Russell
Booklassic
2015
ISBN 978-963-524-573-4
Political Ideals
In dark days, men need a clear faith and a well-grounded hope; and as the outcome of these, the calm courage which takes no account of hardships by the way. The times through which we are passing have afforded to many of us a confirmation of our faith. We see that the things we had thought evil are really evil, and we know more definitely than we ever did before the directions in which men must move if a better world is to arise on the ruins of the one which is now hurling itself into destruction. We see that men's political dealings with one another are based on wholly wrong ideals, and can only be saved by quite different ideals from continuing to be a source of suffering, devastation, and sin.
Political ideals must be based upon ideals for the individual life. The aim of politics should be to make the lives of individuals as good as possible. There is nothing for the politician to consider outside or above the various men, women, and children who compose the world. The problem of politics is to adjust the relations of human beings in such a way that each severally may have as much of good in his existence as possible. And this problem requires that we should first consider what it is that we think good in the individual life.
To begin with, we do not want all men to be alike. We do not want to lay down a pattern or type to which men of all sorts are to be made by some means or another to approximate. This is the ideal of the impatient administrator. A bad teacher will aim at imposing his opinion, and turning out a set of pupils all of whom will give the same definite answer on a doubtful point. Mr. Bernard Shaw is said to hold that Troilus and Cressida is the best of Shakespeare's plays. Although I disagree with this opinion, I should welcome it in a pupil as a sign of individuality; but most teachers would not tolerate such a heterodox view. Not only teachers, but all commonplace persons in authority, desire in their subordinates that kind of uniformity which makes their actions easily predictable and never inconvenient. The result is that they crush initiative and individuality when they can, and when they cannot, they quarrel with it.
It is not one ideal for all men, but a separate ideal for each separate man, that has to be realized if possible. Every man has it in his being to develop into something good or bad: there is a best possible for him, and a worst possible. His circumstances will determine whether his capacities for good are developed or crushed, and whether his bad impulses are strengthened or gradually diverted into better channels.
But although we cannot set up in any detail an ideal of character which is to be universally applicable—although we cannot say, for instance, that all men ought to be industrious, or self-sacrificing, or fond of music—there are some broad principles which can be used to guide our estimates as to what is possible or desirable.
We may distinguish two sorts of goods, and two corresponding sorts of impulses. There are goods in regard to which individual possession is possible, and there are goods in which all can share alike. The food and clothing of one man is not the food and clothing of another; if the supply is insufficient, what one man has is obtained at the expense of some other man. This applies to material goods generally, and therefore to the greater part of the present economic life of the world. On the other hand, mental and spiritual goods do not belong to one man to the exclusion of another. If one man knows a science, that does not prevent others from knowing it; on the contrary, it helps them to acquire the knowledge. If one man is a great artist or poet, that does not prevent others from painting pictures or writing poems, but helps to create the atmosphere in which such things are possible. If one man is full of good-will toward others, that does not mean that there is less good-will to be shared among the rest; the more good-will one man has, the more he is likely to create among others. In such matters there is no possession, because there is not a definite amount to be shared; any increase anywhere tends to produce an increase everywhere.
There are two kinds of impulses, corresponding to the two kinds of goods. There are possessive impulses, which aim at acquiring or retaining private goods that cannot be shared; these center in the impulse of property. And there are creative or constructive impulses, which aim at bringing into the world or making available for use the kind of goods in which there is no privacy and no possession.
The best life is the one in which the creative impulses play the largest part and the possessive impulses the smallest. This is no new discovery. The Gospel says: Take no thought, saying, What shall we eat? or What shall we drink? or, Wherewithal shall we be clothed?
The thought we give to these things is taken away from matters of more importance. And what is worse, the habit of mind engendered by thinking of these things is a bad one; it leads to competition, envy, domination, cruelty, and almost all the moral evils that infest the world. In particular, it leads to the predatory use of force. Material possessions can be taken by force and enjoyed by the robber. Spiritual possessions cannot be taken in this way. You may kill an artist or a thinker, but you cannot acquire his art or his thought. You may put a man to death because he loves his fellow-men, but you will not by so doing acquire the love which made his happiness. Force is impotent in such matters; it is only as regards material goods that it is effective. For this reason the men who believe in force are the men whose thoughts and desires are preoccupied with material goods.
The possessive impulses, when they are strong, infect activities which ought to be purely creative. A man who has made some valuable discovery may be filled with jealousy of a rival discoverer. If one man has found a cure for cancer and another has found a cure for consumption, one of them may be