The Soul and a Loaf of Bread: The Teachings of Sheikh Abol-Hasan of Kharaqan
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- Rating: 5 out of 5 stars5/5Cuts deep to the Soul. Beautiful rendition. This author needs to do more. Please!!!
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The Soul and a Loaf of Bread - Vraje Abramian
The Soul
and A Loaf of Bread
The Soul
and A Loaf of Bread
The Teachings of Sheikh Abol-Hasan of Kharaqan
Renditions by Vraje Abramian
HOHM PRESS
Chino Valley, Arizona
© 2010 Vraje Abramian
All rights reserved. No part of this book may be reproduced in any manner without written permission from the publisher, except in the case of quotes used in critical articles and reviews.
Interior Design and Layout: Zachary Parker, www.kadakgraphics.com
eBook ISBN: 978-1-942493-01-3
HOHM PRESS
P.O. Box 4410
Chino Valley, AZ 86323
800-381-2700
http://www.hohmpress.com
This book was printed in the U.SA. on recycled, acid-free paper using soy ink.
Cover design by Massoud Mansouri is from a 13th-century Iranian decorative plate. The young man—having abandoned his ego, symbolized by the horse, and left behind the five vices which plague it (lust, anger, greed, vanity and attachment)—is contemplating his soul, symbolized by the female figure asleep in the ocean of Eternity, The Arabic script is in exaltation of water and the fact that all life emanates from it.
Sheikh Abol-Hasan’s Tomb, Kharaqan, Iran
Whoever knocks on this door, feed him and ask not of his faith, for if he deserved a soul from his Creator, he certainly deserves a loaf of bread from Abol-Hasan.
—Sheikh Abol-Hasan Kharaqani
Humbly dedicated to Huzur
and his successor, Baba Ji.
The Lover faces God in Adoration,
and the disciple adores his face;
the Lover becomes a Messenger,
for the disciple to behold The Message;
the Lover is God’s charge,
the disciple, the Lover’s.
—Sheikh Abol-Hasan
ACKNOWLEDGEMENTS
Sincere thanks are due to Mr. Massoud Mansouri for his refinement, generosity and humility; and for his artwork, which adorns the cover of this book, as well as the covers of Nobody, Son of Nobody (Hohm Press, 2001) and This Heavenly Wine (Hohm Press, 2006); to my wife Elizabeth Ruth for her infinite patience with me, and to Regina S. Ryan, editor, Hohm Press.
CONTENTS
PREFACE
The Tao that can be described is not the Tao.
The name that can be named is not the eternal name.
The nameless is the beginning of heaven and earth.
—Lao Tsu
It is said that this material plane of existence, where life survives on life, and at birth one joins a long queue at death’s gate, can become a most effective learning place if one has the good fortune of crossing paths with a fully realized soul, a perfect saint or mystic. By dying to themselves, annihilating their ego, perfect mystics return to and merge in that ever present consciousness always eclipsed by one’s ego. They thus become living proofs of that understanding which makes this journey in the shadow of death, meaningful and bearable.
The perfect mystics teach that consciousness—infinite, endless and beginningless—is that Presence which fills silence. When approached with words, this Presence turns into a mystery, they say, and is given different names in different places and times, for example, Allah, Olodumare, God, Sat Purush, the Great Void, the Tao, and others. We are told that this Presence wills forth existence, the initial manifestations of which are in the form of sound¹ and light detectable to inner human faculties. These faculties are activated when our head is emptied of that ever present storm that blows through it in the form of thoughts, hopes, fears, desires, and other mental forms of activity. Any discipline aimed at bringing